Re-Delving into the patterns found in the perception that is the inheritance …
It is easy to be distracted, or wander in the (a) field …
Joseph has two dreams (two weeks, or two sevens (maid child, two weeks unclean), they are two sons, two fathers two brethren (the two mothers bring us to a seemingly different category of sorts which are seen in the four rivers/angels/beasts/etc. which the forty and two play into as something that is in the midst of the week, and also something that is rent, or torn (in reference to the veil as seen in the temple or in the literal flesh of a woman as it is in her children) and is the view from the feminine of these three things according to her children), after these dreams you find him in a field which lands him in a pit as something sold to Egypt, and like a cross it don’t look right but it is. Noah has a seven days (and yet I will cause it to rain in lieu of a second forty), and his forty days and forty nights, and his three sevens (a perception) that causes him to make an offering, that leads him into a field (a planting of a vineyard (to the revealing of his nakedness (what son is tabernacled …) though chapter seven, and chapter eight of Genesis is packed full of symbolism that attest to every number that you asked about, but in forms that represent them in an abstract manner because they are simply pieces of the same whole and must not be divided by our soul) . They are akin to something not complete, (as you said of eleven (in the feminine things appear in two’s that lead to confusion, in the masculine the two are the same, such as Esau … where did he come in from and what did it lead him to do, but in the end what kind of God hates someone before they are born …) but the younger is the feminine the elder the masculine respectively (which is found in how their process unfolds to them), which you find in the phrases God rested from all his works, and Jesus’ I came to finish the work (we being the lucky charms or third). God starts with one and in the multiplication is the repetitive scenario until it becomes one nation chosen, just as much as it was Judas that was chosen (or what Joseph became to his brethren as someone God chose), or an Esau who was the chosen of his father but not of his mother (or in the feminine the daughter of my father and not the daughter of my mother where Abraham wanders concerning no fear of God in this place, Abimelech saying what did you see that would cause you to do such a thing), embedded in that is this same garden scenario with its hour, day, month and year (the narrative of the earthly/feminine (the sixth angel that sounds, and the four that are loosed become a law as much as the ten brethren did to Joseph.
The problem (as you know) with trying to write this out is that it goes so far beyond the path the words create and for most would only appear as gibberish, or in one picture what comes out of the woods, but with that said, I may add to this after a while, we also still need to see things from the vantage point of the God we perceived (from the first Pentecost/process) to be our father which becomes the masculine of what Noah (as one example of a rest) was the feminine of, which changes with the words “this is my beloved son in whom I am well pleased.”
,if ya haven't...Thumbs up here. Umm, talking movies may need to go to yours or my own threads in respect to x141. Thanks again X for a well timed post !
