The fact that some atheists are humanists and that some humanists are atheists says nothing about your claim that humanist is the default for atheism.
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Doesn't change the fact that it was never SOME atheists who were humanist - it was countless ones that have consistently identified as such. Whether or not some others don't wish to do so doesn't deal with the reality of where secular humanism has already been identified as the reflection of atheism.
And again,
Seeing as how theist humanists exist, this claim is plainly wrong.
Moot argument seeing that it was never a discussion of theistic humanist - what was noted was SECULAR Humanism, which explictly and directly reflects atheism and is what numerous atheists identify as and go back to when it comes to their ability to express themselves in the classrooms on the same levels as other religions they are against.
Then how about you do it and show us. Last time you tried, you couldn't seem to find anything from the case saying that atheism was a religion. I'm guessing you won't be able to do any better this time.
No need doing your homework - and it's rather apparent you cannot deal with the facts honestly as other atheists have. For you are the one who needs to show that the case was not about atheism when it was already the case that the man who filed the complaint/took it to the Supreme Court WAS an atheist - and the court case can easily be found if going to
367 U.S. 488, 495 - FindLaw | Cases and Codes. Morever, one can also address
Roy Torcaso, 96; Defeated Md. in 1961 Religious Freedom Case or
Roy R.
Torcaso was an
atheist suing the state of Maryland for the right to hold public office ...
The logic you're using is akin to someone saying Martin Luther King boycotted in Tennessee and then saying "Well how about you do it and show us!!" after it was already brought up in reference and discussed with the official case itself. According to the US Supreme Court Atheism is classified as a belief regarding the supernatural and transcendental and therefore a religion. And the acceptance of this point has protected Atheists' rights in US jails as well as protected their freedoms when they noted offense on many things...
Merriam Webster : "a disbelief in the existence of deity". Nothing for me to avoid, since that's what I've been saying all along.
Incorrect - seeing that the definition was never anything in line with saying that atheism was not a religion (counter to your claim) - AND Merriam Webster already disagreed with your view on religion when said it also including anything one holds sacred. Moreover, according to Britinanica Encyclopedia: -
as said best
atheism, in general, the critique and denial of metaphysical beliefs in God or spiritual beings. As such, it is usually distinguished from theism, which affirms the reality of the divine and often seeks to demonstrate its existence. Atheism is also distinguished from agnosticism, which leaves open the question whether there is a god or not, professing to find the questions unanswered or unanswerable.
Then why did the court case you're so in love with list other alternatives?
Seeing that other alternatives listed were other relgions who did not believe in gods/God, the context for that case was showing how an atheist could be included as having the same rights of protection just as atheists could under secular humanism. Again, you just raised another moot point. The Supreme Court noted other religions as alternatives since it was showing the religions that could recieve protection as the atheist wanted.
strong atheists exist. They're a subset of atheists
And this was never in question - as was already noted earlier.
Webster's definition is the one I'm using.
And you were already inconsistent with Websters when it came to noting that religion was strong adherance to whatever one deems sacred. Backtracking will never do you any good - as noted before...
Yep, if it did it would but it doesn't.
Again, bad argument seeing that it already did go into the realm you refuse to be honest in addressing - be it from the atheists churches, atheists seeking chaplains or atheists dogmatically campaigning that God does not exist and seeking to be against other religions.
Hiding your head in the sand doesn't change where your behind is showing
Saying "I don't believe you" doesn't require faith.
Wrong - seeing that faith is believing with certainty whatever you look to. You have faith that when you sit down in a chair that it will not break - otherwise, one's always uncertain. This is a basic in knowing what words mean and being consistent with them.
Some atheists are religious, yes. Doesn't mean that atheism is a religion.
As said before, it was never a matter of "some atheists are religions" seeing how extensive it has been for centuries - and it's circular saying "atheism isn't a religion" when the bottom line is that atheists organize as with religions....have central tennants and do other things found in other religious systems.
So? Fighting against special privileges for certain religions doesn't turn one into a believer.
Red herring, seeing the fact that it was atheists again fighting to be recognized/respected by appealing to protections given to religions - going under their standard.
One does a bad job claiming to be atheists if unable to actually deal consistently with what other atheists and atheists groups do.
Just not in any way you can actually show. The cites from cases you give say something very different from
Incorrect - and again, you have yet to show any logical or credible dealing with the case since arguing "That's not true" doesn't mean squat in showing what a case was about. That is your ignorance alone on the matter.
For the Supreme Court has recognized Secular Humanism as a religion in
Torkoso v. Watkins (1961), the Supreme Court said that "among religions ... are Buddhism ... and secular humanism," etc. And this was key for Watkins since he was a former board member of the American Humanist Association, an educational and philosophical group, and a former president of its Washington chapter. And later became a humanist counselor, with the authority to officiate at weddings in some states after the case - but his stance on Secular humanism reflecting atheism was never in question.
And
Torkoso was an atheist - who brought the case to the Supreme Court since he didn't like what was happening (at the time ) in Maryland when it was required in the area he was to have belief in God for certain positions. Again, In 1961 the Supreme Court handed down the
Torcaso v. Watkins decision regarding a Maryland notary public who was disqualified from office because he would not declare a belief in God. The Court ruled in his favor. It argued that theistic religions could not be favored by the Court over non-theistic religions. In fact, in a footnote that clarifies what the Court means by non-theistic religions, we read, "Among religions in this country which do not teach what would generally be considered a belief in the existence of God are Buddhism, Taoism, Ethical Culture, Secular Humanism, and others." (
Torcaso v. Watkins, 367 U.S. 488, 495, fn. 11 (1961). )
This is all inclusive in the background of the case which the Supreme Court addressed and took into account. Whether or not you can actually deal with that is inconsequential.
There are other cases besides that - for again, there's also the
Fellowship of Humanity v. County of Alameda 1957. This was a 1957 case in which an organization of humanists, the Fellowship of Humanity, sought a tax exemption on the grounds that they used their property solely for RELIGIOUS WORSHIP. The US Supreme Court determined that the groups activities were analogous to the activites of a mainstream Church and, therefore, they were entitled to such requested tax exemption. This case set the road for secular humanism being deemed as a religion in 1961.
Then there was the
Washington Ethical Society v. District of Columbia 1957. This was a case heard in 1957 involving tax issues. The court ruled that the Society functioned like a Church even though it considered itself a non-theistic religious institution. The Society’s request for tax exemption had been denied by the District of Columbia. The US Court of Appeals reversed the Tax Court’s ruling and defined the Society as a RELIGIOUS organization and granted its request for a tax ememption. This case is often regarded as one that affirms that a religion need NOT be theistic in order to qualify as a religion under US Law.
Finally, there is the
Peloza v. Capistrano School District 1994. This was a 1994 case heard by the 9th US Court of Appeals. In this particular case a science teacher argued that requiring him to teach evolution in his school district was forcing him to teach the RELIGION of secular humanism. The Court rejected this claim because neither it nor the US Supreme Court had ever held evolution or secularism to be religions for Establishment Clause purposes. The US Supreme Court refused to hear this case upon appeal. Of course this decision was highly controversial because, in fact, the US Supreme Court had ruled secular humanism to be a RELIGION.
There is simply no escaping that
Secular Humanism, which is directly linked to atheism, is a religious view - for a religion doesn’t have to posit a god who must be identified or worshiped. Some religions are polytheistic (Hinduism, Mormonism), some monotheistic (Judaism, Christianity, Islam), some non-theistic (Buddhism)...and for numerous atheists, they are more than fine being deemed as a religion since the terms fit them.
atheism is both naturalism and pantheism?
Again, already noted directly context from earlier (#
50 ) - as other atheists have also discussed. Hoping one will not try to distract from the issue further - but I doubt it at this point.
Thanks for admitting that deep down you do know the truth - atheism isn't a religion in an of itself.
Never said that - and if one's going to promote falsehood, one needs to do better than that
For whether or not an atheists considers himself religious is NOT the same as saying that atheism is a religion in/of itself. And there is no escaping that atheism is a religion in the same way that Hinduism is a religion and any other.
False. Your supposed authoritative supreme court cite disagrees with this.
None of that has zero to do with actually showing what the Supreme Court said - and arguments of "I don't believe you!!!" (personal incredulity) don't mean anything since you never showed at any point where the Supreme Court disagreed. Either in specific reference or even quotation. Unless one can show where naturalism is not a part of atheism or secular humanism in basic beliefs, it's a moot issue.
Atheists can and do have other beliefs outside of a lack of belief in gods.
And none of that, as said before, does anything to show where atheism does not qualify for the definition of a religion when religion has already been defined as also having a lack of belief in gods as well as dogmatic belief that God doesn't exist.
Which religion - the one that believes in Jesus or the once involving a lack of belief in Zeus?
No need being obtuse/dense on the matter - as Christianity (based on what Christ actually said) was never believing in Zeus's power...OR Ra (if going with Egyptian culture/their gods) or Baal and multiple others. Thus again, it was a false argument on your part that was rather pointless.
If you can't take your own logic seriously ..
No need for the arguments of emotion - and if having to resort to it as you did, then it doesn't say much of what you believe. You have already been at odds with multiple atheists - be it the larger organizations or what prominent atheists thinkers have said. Thus, the rants on your part aren't really necessary since you attempted to change logic multiple times when unable to deal with consistency.
You know, the first time you made this mistake I figured you just misunderstood. But you keep repeating it
When you already are unable to stay consistent with your own words and act shocked when someone notes it, it is humorous to see one backtrack on the matter. If you keep repeating but cannot stay consistent, one wonders if you are unable to avoid that mistake.
Atheism is a lack of belief in gods.
Lack of belief in gods is no different than a pantheist having a lack of belief in gods. The logic of trying to do equivocation on your part is pointless since it's no different than saying "Gang members use guns" - and then trying to say of Hispanic Gang leaders "Well, you're not gang members because I mean Black Gang Members are the ones who use guns" (as if it changes because of a label).
Religion is also a lack of belief in gods - and can be synonomous with atheism (as well as atheism being reflective of religions with a lack of belief in gods/goddesses).
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You're claiming that the contents of what you write has nothing
Nothing dealing with what was said - seeing that the content of what was written was not in focus. What was noted was that one being unable to deal with something isn't the same as addressing an argument - and likewise, whether or not you feel a sentence is good has little to do with the argument made you avoided. There were several sentences I could have critiqued you on if I wanted to - but it'd be pointless since what matters is addressing the argument.