mmksparbud
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We last left this conversation with two Adventists searching for the Sabbath conveyed to the Gentile Christians in Acts 15. Both have apparently abandoned their search. We also left them showing that they have no intention of keeping the Sabbaths -any of them- and they're deficient in terms of meeting Ellen White's formula for 'salvation'. No reason has been given with respect to the OP asking for a valid reason for rejecting the Sabbaths ordained in the old covenant after some 600 posts on this thread, and I consider vacuum left in the wake of excuses to provide the final answer.
Vacuum? What vacuum??----"They're baaaaaack!!"
I took some time off for speculation and prayer and further studies. Obviously my words were not conveying what I think they are. Or, more likely--they are quite simply ignored and, again, being manipulated to say something that I never did. The OP has been answered countless times. Yet, still, you can not get it--so I will try using the words of others--Maybe, in the meantime, someone can answer why the heirs of a will (covenant) chose to change the will after the death of the will maker. Such as, If Christ had changed the 7th day to the 1 day, why didn't He say so before He was crucified as He did with the Communion feast? As has been said before, the 1st day of the week being the new Lords day of worship, was instituted 3 days after His death--(though not by the Apostles)--no man can change what God has done.
"But Jesus also demanded good works to go along with faith. A man came up to Him with a question about eternal salvation. “Teacher,” he asked, “what good deed (ti agathon) must I do, to have eternal life?” Jesus did not send him away or correct him. He didn’t say: “You are asking the wrong question; you need only to believe in me and you will be saved.” Rather Jesus said to him: “Keep the commandments . . . You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; honor your father and mother, and love your neighbor as yourself” (Mat 19:16-19). Rather than separate faith and works, Jesus closely united the two as being definitive to Christian life. That’s the undeniable implication of His great discourse we call “Sermon on the Mount.” The Sermon contains a vast amount of teachings and exhortations Christ expected His followers to learn and live by (Mat. chaps. 5-7). “Do not bear false witness . . . Love your enemies . . . Seek first God’s kingdom and His righteousness . . . Judge not, that you be not judged” (Mat 5:33, 44; 6:33; 7:1). Jesus set down these teachings as the necessary standards of moral righteousness. At the end of the Sermon on the Mount He denounced the kind of faith that is only lip service. He said those who relied only on faith risked the loss of eternal salvation. He warned: “On that day many will call out to me ‘Lord, Lord, did we not prophesy and cast out demons in your name?’ And then I will declare to them: ‘I never knew you; depart from me, you evildoers’” (Mat 7:21-23)."
Now, some will say that there is no mention of the sabbath when Jesus was saying to keep the commandments, therefore it does not need to be kept--He didn't have to list them all--He was still nameing the 10--It was understood that's what He was talking about. He did not mention coveting, not having other Gods,nor taking the Lord's name in vain. By that reasoning, then these things should be allright??
"On another occasion Jesus referred to faith as lifetime work. He urged a crowd not to “labor for the food that perishes, but for the food which endures to eternal life.” They asked: “What must we do to be doing the works of God (Ti poiomen ina ergazometha to erga tou Theou)?” He replied: “This is the work of God (to ergon tou Theou): that you believe in Him whom God has sent” (John 6:27-29). The most pleasing work to God is the continuous exercise of faith in Christ as Savior and Lord throughout our lives. Christ promised us a continuous personal communion with Him, a continuous Easter experience, based on love, faith, and the keeping of His commandments. He said: “If you love me, you will keep my commandments . . . If a person loves me, He will keep my word, and my Father will love him, and we will come to him and make our home with him” (John 14:15-17, 23). Our “new birth” is given to us in Baptism according to the words of the Lord: “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God” (John 3:5). And if we lose our way, heartfelt prayer, repentance, Holy Confession and Holy Communion provide personal occasions for spiritual renewal throughout our lives. How important for salvation the Eucharist is, we know from the words of Christ: “He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day” (John 6:54). In these many ways, according to Christ, Orthodox Christians throughout their lives receive salvation and renewal through faith, works, and the sacraments of the Church."
Is it any clearer when said by anoher church??
Ellens definition of salvation?? You obviously don't know it--it's no different then that which is stated above. The dietary health laws, are just that--laws for a healthier body--trying to get back to God's original diet. He made us, He knows what's best for us. And it's been stated over and over by independent studies that SDAs live longer and lead more active lifestyles than any other group of people. The Japanese come a close 2nd--and those are the ones that are mostly vegetarian, beef is to expensive, seafood for those inland harder to get. I've had friends die of cancer--the first thing that the dr's told them was to eliminate sugar (and by the way--EGW said sugar is worse than eating meat and should be avoided) and then they told them go vegetarian, or at least avoid any red meat, and avoid alcoholo--and those Dr's were not in any way even remotely connected to the church.
There is no dispute that a healthy body usually equals a healthy mind, or at least healthier. Eating right, and exercise and drinking lots of water help more than our looks, it clears our minds by better oxygenation of the brain and the blood which helps all over. Even Eastern religions point that out. Yes--SDA's can be very far from the ideal--the potlocks are loaded with sweets--though they're getting better.
For those who like to quote her
:As I preach the gospel to the poor, I am instructed to tell them to eat that food which is most nourishing. I cannot say to them, “You must not eat eggs or milk or cream. You must use no butter in the preparation of food.” The gospel must be preached to the
poor, and the time has not yet come to prescribe the strictest diet.
The time will come when we may have to discard some of the articles of diet we now use, such as milk and cream and eggs, but my message is that you must not bring yourself to a time of trouble beforehand, and thus afflict yourself with death. Wait till the Lord prepares the way before you.
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Manuscript Releases Volume Twelve [Nos. 921-999], Page 177-
But then, that's not the only thing they mess up on--EGW expressly said to not set down iron clad rules such as the "Fundamentals of 7th day Adventists" book--it was not to be done, and there was a lot of flap by the more traditionalists about it. But, contrary to popoular opinion, the Church has often not done as she said--and paid the price. She said to not make Battle Creek into that huge complex, warned and warned about it--it burned down. By not having those 27 fundamentals written down she meant to have a more "flexible" religion with room to grow as the Holy Spirit led.
The Remnant Church; Its Organization, Authority, Unity, and Triumph, Page 31
God does not open everything to one mind, but He teaches one, and another, and still another. Men are to stand in God, and without having the fear of criticism before them, they are to speak as God shall give them utterance, and to write as God shall dictate. After they have written their thoughts, let them be free to read their articles to their brethren, and let them receive any kindly word or caution that the brethren may see fit to offer in the spirit of brotherly kindness and love....
The cautions which God has given are to be regarded. Christ has said concerning His disciples, “All ye are brethren.” Every one is to give an account of himself to God.... Do not lay down any specified rules or prescribe any details as to how God’s agents shall do their work.... The Teacher said, “While you are so earnest to call to mind the details, the time that is of so great value has been consumed, ... and the minds of the workers have been called to dwell upon non-essentials which should have been left for workers in the field to plan for themselves.... Many things that are too important to be set aside have been lightly dwelt upon, and many things that are of little consequence have been largely dwelt upon, when there is no reason why men should dictate concerning the matters they have laid out in detail.”—Letter 53, 1894.
God's Amazing Grace, Page 252
How shall we know for ourselves God’s goodness and His love? The psalmist tells us—not, hear and know, read and know, or believe and know; but—“Taste and see that the Lord is good” (Psalm 34:8). Instead of relying upon the word of another, taste for yourself. Experience is knowledge derived from experiment. Experimental religion is what is needed now. “Taste and see that the Lord is good.”
Oooops!! The 2 first quotes in red are from the Greek Orthodox Archdiocese of America.
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