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No wonder it is so hard to have a discussion or even a conversation here.How do we really know the seed of the train of thought. Things are not always what they seem to be.
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No wonder it is so hard to have a discussion or even a conversation here.How do we really know the seed of the train of thought. Things are not always what they seem to be.
No wonder it is so hard to have a discussion or even a conversation here.
My questions were to evoke from you the reasons, if indeed you can, for placing all the events of the Revelation in the future. Can you do that?
Synagogues by the internal evidence. The word "ekklesia" was not translated with consistency.
What about chapter 12?
What about the 1260 days which adds up to what?
That is simply old hash. I see no need to continually post the same things over and over. What are you looking for? A c&p war? I've definitely thought of doing just that. My guess is they think by offering something over and over we'll accept a false gospel. They're evangelizing and not discussing anything.I would like to see the evidence the person has EGW in mind. Sorry I am not going to jump on the bandwagon at a whim. False accusations get us no where. Saying so without reference material does me no good. Did I miss something here? Please tell me if I am wrong.
Into what future? I think it was an immediate future with the 7 churches which still ring true for organized religion of today.My questions were to evoke from you the reasons, if indeed you can, for placing all the events of the Revelation in the future. Can you do that?
You have persisted in negating the Sabbath but have not given a concrete account as to what Rev, 1:10 is. Show what it is and why.EGW? I thought we had to be in revelation, or it is a derail?
Now, the point is, that it does not matter, we can decide what day, according to Rom 14:5, and in gal 4, it was a waste of time, according to Paul, your op does not say we can't quote text, or thoughts from other books. Others have, why single me out?
Thanks, frogster.![]()
I wonder how the non-Christian Jews of today would view it?Into what future? I think it was an immediate future with the 7 churches which still ring true for organized religion of today.
You have persisted in negating the Sabbath but have not given a concrete account as to what Rev, 1:10 is. Show what it is and why.
You are obviously against the Sabbath. so show why the Sabbath could not be called "the Lord day". Note that it is not a case of supporting or denying the present validity of the Sabbath but giving reasons why John could not mean the Sabbath.
The preblem is not getting it from another book it is relating it directly to the issue.You also chose to ignore much of the Bible.
As Frogster pointed out My Holy day isn't found in Revelation. You have to be getting this from somewhere else.
The preblem is not getting it from another book it is relating it directly to the issue.
Quoting as he did does not state that " the Lord's day" was Sabbath or Sunday or the day of the Lord. That is the point. Show what John would have meant and stop address what Paul said without tying it in the the text in question.
I certainly did not say nor in any way imply that the day of the Lord was a Sabbath or that the Lord was coming on a Sabbath. You need to stick to the facts. I am offended by the misrepresentation.was john saying it was sabbath, did paul in thess, as they discussed the coming of Christ?
why did Jesus say, we won't know the day of his coming, how can the day of the lord be on the sabby, that would mean we would know the day.
what you are doing, is called overpressing a text. Is he speaking of sabby in 1:10, is there any surrounding text to support it was sabby, is there even a hint?
same with Paul, the day of the lord wordage had zilch to make us think it is sabby in thess..
so if you want to teach, you had better give surrounding context, or we just have a prooftext.
I gave; you just were not looking.give us more than just quoting 1:10, please...
I mean, if this were a bible calsss, everyone would not be moved 1 inch, towards your teaching, because you have no surrounding text.
I certainly did not say nor in any way imply that the day of the Lord was a Sabbath or that the Lord was coming on a Sabbath. You need to stick to the facts. I am offended by the misrepresentation.
Take the time to understand what is being said, please!
There are three views that I have noted so far. John is taking about the day of the Lord, the Sabbath or Sunday. Which do you support if any?
With an answer I can address your position and certainly I would like you to address my position as stated, not as you may assume.
I gave; you just were not looking.
I will give one here. God call the Sabbath "My holy day" Isaiah 58:13 and in many other places. Once God Himself had done that it is fitting that John or anyone else to call it "the Lord's day". If not why not.
13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
I gave; you just were not looking.
I will give one here. God call the Sabbath "My holy day" Isaiah 58:13 and in many other places. Once God Himself had done that it is fitting that John or anyone else to call it "the Lord's day". If not why not.
13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
I gave; you just were not looking.
I will give one here. God call the Sabbath "My holy day" Isaiah 58:13 and in many other places. Once God Himself had done that it is fitting that John or anyone else to call it "the Lord's day". If not why not.
13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
So who is being spoken to and in what context? In case you don't recognize the rhetorical 2 part question the answer is - Israel is being addressed and the context is their covenant issued at Mt Sinai.I gave; you just were not looking.
I will give one here. God call the Sabbath "My holy day" Isaiah 58:13 and in many other places. Once God Himself had done that it is fitting that John or anyone else to call it "the Lord's day". If not why not.
13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
Then you can't be saying John was talking about the Sabbath when you use the phrase day of the Lord to imply the Sabbath.I certainly did not say nor in any way imply that the day of the Lord was a Sabbath or that the Lord was coming on a Sabbath. You need to stick to the facts. I am offended by the misrepresentation.
Take the time to understand what is being said, please!
There are three views that I have noted so far. John is taking about the day of the Lord, the Sabbath or Sunday. Which do you support if any?
With an answer I can address your position and certainly I would like you to address my position as stated, not as you may assume.
The term is "the Lord's day" . There is no reference to the "day of the Lord as the Sabbath.Then you can't be saying John was talking about the Sabbath when you use the phrase day of the Lord to imply the Sabbath.
Ya gots ta be a politician fur sure.
Look and see that it is not the day of the Lord! It is the Lord's day.paul said the day of the lord in thess, too, and nothing supprts sabby there, so give us surrounding context out of rev, or it is a prooftext.
do we just run with 1:10, and that's it?