The difference is is that the people buried in the tomb were alive when Jesus was alive and died after his crucifiction.
There is no proof of this. All you have is bones that cannot be verified. How do you know those are the bones of Peter? We do not have pre-existing DNA of him alive obviously.
On top of that the death of Jesus was supposedly 33 AD. Nothing can verify this and only thing that verifies the possible age is the complex built upon it which is between 130 to 300 AD! I actually gave off the wrong information before.
So again your claim falls short based purely on logic. You are not string the chain of events together at all and are working backwards.
They would have known better, especially in Jerusalem, if Jesus was fictional. At the VERY least, a man Jesus existed and he had followers.
There was probably a man never named Jesus nor are we debating the existence of Jesus. Most likely no such man with a name existed but instead a bumbling homeless person or secretive figure. ":Jesus" as you know it would have most likely bore no such name as the name itself is heavily misunderstood and is a formation of various linguistic errors and crossovers.
I'm sorry, but do you have a concrete skull?
Do you?(I already have the answer

)
We have been circle talking this whole time while you keep an avoidant stance. None of your "evidence" supports the historicity of a man specifically named Jesus.
We are debating your evidence and its claims, not whether or not Jesus existed or not in any shape or form as I find it irrelevant. I am the one who challenged you, and you bring forth a miserable report that even the pope himself doubts.
I tackle issues head on with aggressive reason, you keep relying on circular fallacies. You "believe Jesus existed so any reference to Christianity is proof that he existed in the flesh and did everything in accordance to the Bible".
All you have done is proven that Christianity was quite popular and that the cross was o significance. I am basing my opinions from the evidence you give me not from exceedingly laughable absurdities in argumentation.