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Messianic Judaism?

macher

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OK - sorry, I read it as a generalisation for the US. :doh:

In my opinion generally speaking Messianic Judaism isn't against non Jewish believers from observing Torah. I think Messianic Judaism takes the approach that non Jewish believers will hear Moses being read every Sabbath. However Messianic Judaism is very lax in in this 'halachtic' biblical issue. Where the one law crowd in my opinion isn't lax and the way one law is presented can pose as burdensome. When you are lax you let the Holy Spirit massage the hearts. Both camps are Torah positive however one camp is lax and the other isn't. Because observing Torah isn't the way to get saved anyway. The way I see one law presented isn't so lax, takes away the focus of Yeshua being the Redeemer of humankind.

You have to look at the context and see how this can be applied today.
 
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Qnts2

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In the real world no I don't find Messianic Judaism to be a magnet for dis-affected non Jewish believers. I believe that the region you live makes a big difference. When one isn't physically in touch I believe it makes a difference. Most heavy populated areas have Messianic congregations. I'm in Philly and this is the case.

I find that most dis-affected are those that live in somewhat of seclusion and/or out of touch physically with society. So the only fellowship and teaching they have is what they find on the internet. I also think not living near a Jewish community makes a huge difference. Most of the Jewish communities for the most part are located in the big cities and/ North East and on the coasts. And most if not all Jewish communities have a Messianic congregation close by. My congregation 'believe it or not' opened up smack in my old neighborhood where there was one conservative and 2 orthodox synagogue within walking distance and at least 3 other synagogues within driving distance.

What I see here is not even close to my experience in the real physical world fellowship.

This is why I believe that Messianic Judaism is perceived to be all over the place. It is all over the place per se but if I never came online I wouldn't know any other way if you get what I'm saying. Actually really it isn't all over the place. The more notable Messianic Jewish organizations are somewhat united in their theology.

Now the MJAA and the UMJC as examples and even the CTOMC are somewhat in line with each other. The problem is and I'll use MJAA as an example is that since they aren't congregationaly focused I've read that groups that form under the MJAA aren't properly trained. Meaning anyone can form a group under the MJAA and be completely different than what the MJAA teaches. I've chatted with people online that said they were part of a congregation that was MJAA and I was shocked on how different their congregation was compared to the ones I attended. Now if this is the case then the MJAA needs to start some sort of training new congregational leaders instead of just letting them run wild.

The real problem in my opinion has been birthed from the likes of FFOZ divine invitation theology for non Jews in Messianic Judaism. My opinion that paper has been highly misrepresented. In my opinion it answers the question about non Jews in regards to observance. I think the paper reverts from a very dogmatic approach.

I agree that most disaffected Gentiles, are those who are on the internet vs a large Messianic Judaism congregation.

Although, at this point, the disaffected Gentiles have formed their own congregations, void of any Jewish people in areas where Jewish people typically don't live. Many do not understand the difference between the Gentile version of Messianic and Messianic Judaism, which I believe causes issues for Messianic Judaism. At least I have experienced that online where people get a picture of Messianic Judaism from disaffected Gentiles that is totally inaccurate. Most who are not a part of Messianic Judaism can not tell the difference, so a little Hebrew thrown around, and maybe some law discussions, makes those not familiar think that is Messianic Judaism.

As far as the MJAA, there is a wide range of belief concerning obligations to the law, and that is acceptable to the MJAA, as the typical minimum is worship on the Sabbath, and the holy days. The MJAA is not doctrinally highly specific on what is viewed as non-essentials for salvation, as the organization was individual membership of Jewish believers to be in unity.
I personally view the CTOMC as at most fringe Messianic Judaism. The founder of CTOMC used to be in leadership of MBI. MBI has a problematic past. The founders have a history of running diploma mills, and the first thing they did was start a 'yeshiva'. MBI also started out strongly Two House and since believers were viewed as Ephraim, all were obligated to the law. They later dropped Two House but kept One Law. And to my knowledge, were actually the first One Law organization. I'm not sure of why the person who formed CTOMC left MBI to form their own organization. I know CTOMC accepts the MBI diploma, or is willing to transfer classes, so it appears they are still friendly. One Law tends to be far more Gentile theology then Jewish theology. Because One Law theology is specifically rejected by MJAA and UMJC, I at best think of CTOMC as fring.
 
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Qnts2

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In my opinion generally speaking Messianic Judaism isn't against non Jewish believers from observing Torah. I think Messianic Judaism takes the approach that non Jewish believers will hear Moses being read every Sabbath. However Messianic Judaism is very lax in in this 'halachtic' biblical issue. Where the one law crowd in my opinion isn't lax and the way one law is presented can pose as burdensome. When you are lax you let the Holy Spirit massage the hearts. Both camps are Torah positive however one camp is lax and the other isn't. Because observing Torah isn't the way to get saved anyway. The way I see one law presented isn't so lax, takes away the focus of Yeshua being the Redeemer of humankind.

You have to look at the context and see how this can be applied today.

Ok, I just wrote a post somewhat on this. MJAA and UMJC do not promote that Gentiles are required to keep the law, but are definitely not against Gentiles observing the Torah. Although I have heard one Messianic Rabbi speak against Gentiles observing Torah. That Rabbi's reasoning was that the law was given to the Jewish people partly to keep the as a unique and separate people. Gentiles 'observing' Torah, like the Jewish people defeats Gods purposes for the Jewish people, or something like that. I am probably not representing his argument very well.
 
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visionary

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Ok, I just wrote a post somewhat on this. MJAA and UMJC do not promote that Gentiles are required to keep the law, but are definitely not against Gentiles observing the Torah. Although I have heard one Messianic Rabbi speak against Gentiles observing Torah. That Rabbi's reasoning was that the law was given to the Jewish people partly to keep the as a unique and separate people. Gentiles 'observing' Torah, like the Jewish people defeats Gods purposes for the Jewish people, or something like that. I am probably not representing his argument very well.
That is why this forum should not be supporting or promoting either organizations as representative of Messianic Judaism, but can fully be representative of Messianic Jews...
 
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Qnts2

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That is why this forum should not be supporting or promoting either organizations as representative of Messianic Judaism, but can fully be representative of Messianic Jews...

I do not view one Messianic Rabbi's opinion as representative of Messianic Judaism. Generally, Messianic Judaism accepts that Gentiles can voluntarily be 'Torah obedient, but to be accurate, I wanted to show there was a minimal decention.

In Judaism, some believe that it is actually wrong for Gentiles to obey the laws given only to the Jewish people, so this Messianic Rabbi is actually following a view in Judaism. If I remember correctly, I think it is Chabad who teaches Noachides not to be observant of certain Mosaic laws (given only to Jewish people) as they view it as a violation of the law.

To me, the argument is at least an interesting one. That believing Gentiles are to act in a manner which maintains the uniqueness of the Jewish people and their calling. I have not personally thought out the implications one way or the other, but rather side with the idea that if God calls a Gentile to observe the Mosaic laws given to the Jewish people then they should obey God.

At the same time, I think accepting any group which chooses to call themselves Messianic Judaism is a huge problem. People have gained a following by calling themselves Jewish, and claiming to be a leader of a Messianic Jewish organization. Some of these organizations are not teaching Messianic Judaism or Jewish roots, and teach contrary to the standard Messianic Judaism beliefs. That is why the MJAA and UMJC have worked together to put out position papers. Since they represent the majority of Messianic Judaism, it is safe to rely on those position papers as representative of Messianic Judaism.
 
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macher

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Qnts2 said:
As far as the MJAA, there is a wide range of belief concerning obligations to the law, and that is acceptable to the MJAA, as the typical minimum is worship on the Sabbath, and the holy days. The MJAA is not doctrinally highly specific on what is viewed as non-essentials for salvation, as the organization was individual membership of Jewish believers to be in unity.

Right I think they are not specific for a reason from my experience. I view it as an Acts 15 premise where there is no 'burden' stated. There isn't a one law promotion. But there isn't a no law promotion as Moses is read every Sabbath. I think FFOZ was misunderstood. Because when you promote one law more than likely it can present a burden.
 
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Avodat

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I do not view one Messianic Rabbi's opinion as representative of Messianic Judaism. Generally, Messianic Judaism accepts that Gentiles can voluntarily be 'Torah obedient, but to be accurate, I wanted to show there was a minimal decention.

In Judaism, some believe that it is actually wrong for Gentiles to obey the laws given only to the Jewish people, so this Messianic Rabbi is actually following a view in Judaism. If I remember correctly, I think it is Chabad who teaches Noachides not to be observant of certain Mosaic laws (given only to Jewish people) as they view it as a violation of the law.

To me, the argument is at least an interesting one. That believing Gentiles are to act in a manner which maintains the uniqueness of the Jewish people and their calling. I have not personally thought out the implications one way or the other, but rather side with the idea that if God calls a Gentile to observe the Mosaic laws given to the Jewish people then they should obey God.

At the same time, I think accepting any group which chooses to call themselves Messianic Judaism is a huge problem. People have gained a following by calling themselves Jewish, and claiming to be a leader of a Messianic Jewish organization. Some of these organizations are not teaching Messianic Judaism or Jewish roots, and teach contrary to the standard Messianic Judaism beliefs. That is why the MJAA and UMJC have worked together to put out position papers. Since they represent the majority of Messianic Judaism, it is safe to rely on those position papers as representative of Messianic Judaism.

In the US, maybe.
 
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Norbert L

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The leaders have no proper training for the job to which they have appointed themselves because there are no training facilities apart from some on-line groups and/or on-line universities offering training to ordination level; but they are expensive, if the training is worth undertaking, and many cannot afford to gain accreditation in this way. There are also, of course, Uni's offering 'degrees', up to doctorate level, with minimal input required by the 'student', who hasn't therefore any real understanding of the subject matter, just an expensive piece of paper declaring him/her to be a 'Master' or 'Doctor' of something or other.

In my limited experience, there seems to be substantial amount of leaders who have Masters or Doctorates degrees from places like Harvard, albeit not in "proper" (how does one define that?) theology. They could be mathematicians, economists, historians etc.

Thing is I'm only one person and this could be a ymmv thing.
 
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Avodat

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In my limited experience, there seems to be substantial amount of leaders who have Masters or Doctorates degrees from places like Harvard, albeit not in "proper" (how does one define that?) theology. They could be mathematicians, economists, historians etc.

Thing is I'm only one person and this could be a ymmv thing.

The quality of the University that granted a theology degree will give some idea of the value of that degree. Non-theology degrees are fine for the disciplines they cover, but they do not make a person learned in theology or pastoral care etc; I have a couple of theology degrees, but it doesn't make me an engineer or a doctor of medicine by any stretch of the imagination :)
 
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Norbert L

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The quality of the University that granted a theology degree will give some idea of the value of that degree. Non-theology degrees are fine for the disciplines they cover, but they do not make a person learned in theology or pastoral care etc; I have a couple of theology degrees, but it doesn't make me an engineer or a doctor of medicine by any stretch of the imagination :)

Transferable skill set. When given the responsiblity, applying the appropiate knowledge base. People that are given that amount of talent and applying due diligence.
 
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Avodat

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Transferable skill set. When given the responsiblity, applying the appropiate knowledge base. People that are given that amount of talent and applying due diligence.

In that case I will be happy to carry out open heart surgery on you, with my transferable skills and appropriate knowledge base. :D
 
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Norbert L

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In that case I will be happy to carry out open heart surgery on you, with my transferable skills and appropriate knowledge base. :D

What about Hamiltion Naki? He was just a lab tec and is regarded publically as a self taught surgeon who performed heart surgery.
 
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Mazock

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Some of you may be aware that I've recently come to Messianic Judaism from a Pentecostal background. And as such have had some problems with my family and friends accepting the change.

I recently spoke with one of a good pastor friend of mine, and he indicated that "a proper understanding of Hermeneutics" was require to interpret scripture. While I agree to an extent, I believe this argument is used to put lay people in their place. Since they have no formal training, their opinion on the subject is invalid. Out of respect, I didn't pursue the discussion, but here's my point of view.

Hermeneutics is taught in hundreds of classes, in hundreds of Bible colleges, owned by hundreds of denominations across this country. With that, you find that NONE of these denominations agree with one another. What makes the opinion of someone with a Masters Degree in Theology any more relevant than someone who has studied the word for 30 years with the guiding of the Holy Spirit?

I've personally been hit with that Hermeneutics argument a number of times. Unbeknownst to them, I HAVE studied hermeneutics, but I just smile, because ultimately, my opinion in no weightier than theirs.



I completely understand that Messianic Judaism is in chaos at the moment, and there needs to be a unified statement of beliefs, but please don't discount those new comers, who are earnestly inquiring into Messianic Judaism. They may bring some preconceived ideas to the table, and some of those ideas will be wrong due to ignorance. Instead of rejecting them, or attacking them, maybe we should try to mentor them?

Maz
 
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visionary

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Some of you may be aware that I've recently come to Messianic Judaism from a Pentecostal background. And as such have had some problems with my family and friends accepting the change.

I recently spoke with one of a good pastor friend of mine, and he indicated that "a proper understanding of Hermeneutics" was require to interpret scripture. While I agree to an extent, I believe this argument is used to put lay people in their place. Since they have no formal training, their opinion on the subject is invalid. Out of respect, I didn't pursue the discussion, but here's my point of view.

Hermeneutics is taught in hundreds of classes, in hundreds of Bible colleges, owned by hundreds of denominations across this country. With that, you find that NONE of these denominations agree with one another. What makes the opinion of someone with a Masters Degree in Theology any more relevant than someone who has studied the word for 30 years with the guiding of the Holy Spirit?

I've personally been hit with that Hermeneutics argument a number of times. Unbeknownst to them, I HAVE studied hermeneutics, but I just smile, because ultimately, my opinion in no weightier than theirs.

I completely understand that Messianic Judaism is in chaos at the moment, and there needs to be a unified statement of beliefs, but please don't discount those new comers, who are earnestly inquiring into Messianic Judaism. They may bring some preconceived ideas to the table, and some of those ideas will be wrong due to ignorance. Instead of rejecting them, or attacking them, maybe we should try to mentor them?

Maz
Amen... and even find some gems too, that the Lord revealed to them..:thumbsup: Most of us have come from many places and have studies on our own and came to this conclusion before ever knowing there were others that the Lord has led this way.
 
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yedida

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Some of you may be aware that I've recently come to Messianic Judaism from a Pentecostal background. And as such have had some problems with my family and friends accepting the change.

I recently spoke with one of a good pastor friend of mine, and he indicated that "a proper understanding of Hermeneutics" was require to interpret scripture. While I agree to an extent, I believe this argument is used to put lay people in their place. Since they have no formal training, their opinion on the subject is invalid. Out of respect, I didn't pursue the discussion, but here's my point of view.

Hermeneutics is taught in hundreds of classes, in hundreds of Bible colleges, owned by hundreds of denominations across this country. With that, you find that NONE of these denominations agree with one another. What makes the opinion of someone with a Masters Degree in Theology any more relevant than someone who has studied the word for 30 years with the guiding of the Holy Spirit?

I've personally been hit with that Hermeneutics argument a number of times. Unbeknownst to them, I HAVE studied hermeneutics, but I just smile, because ultimately, my opinion in no weightier than theirs.



I completely understand that Messianic Judaism is in chaos at the moment, and there needs to be a unified statement of beliefs, but please don't discount those new comers, who are earnestly inquiring into Messianic Judaism. They may bring some preconceived ideas to the table, and some of those ideas will be wrong due to ignorance. Instead of rejecting them, or attacking them, maybe we should try to mentor them?

Maz


That's where much of the problem lies. We do try to mentor. Then someone else comes along and basically gives them traditional christianity teachings under the guise of MJ and then it all breaks down into arguments. The poster is usually full well aware of what traditional denominations and/or non-denoms teach and they are wanting to learn about Torah observance. It just seems to be a no-win situation.
 
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Gxg (G²)

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Sociologically speaking, I find MJism is made up of a large proportion of people like this. It seems to be a magnet for gentile dis-affected church goers. This may well be at the root of many of the problems it has - groups of dis-affected people usually end up with a level of anarchy being present among them at either group level or at individual levels. This dis-affection usually manifests itself in being anti-Church (and maybe anti-Christian), and anti any sort of authority from local ministers through to the structures of local congregations and, in the wider sphere, denominational structures.

This dis-affection drives them to seek something where they can voice their 'individuality' in either theological / spiritual or personal terms without accountability to anyone but themselves. MJism, with no Creed or Systematic Theology and little real accountability, except for a few small groups in the US, is an obvious magnet if they still wish to worship G_d.

The freedom found in MJism also means that it is 'ok' to the reject any part of scripture on a whim; the tension held between 'Old' and 'New', where the 'New' has always tipped the scales in the Church, rebounds like an elastic band to swing in the opposite direction causing much of the 'New' to be open to rejection (as in anti-Paul). This is more pronounced if that scripture can be directly related to being a doctrine of the Church to which they belonged and from which they seceded in the past.

Don't know if it is the same in the experience of others, but I suspect it is certainly the case in CF at various levels - it would be interesting to know.
Can definately see that happening..

And on the issue, whenever others do as you note (as has happened frequently), it's really not anything in regards to Jewish culture than it is a repacking of what you already see in the Protestant world. From those saying that Paul must be rejected to save Yeshua/Christ and the "true scriptures" (as N.T Wright did a good job addressing) - something that has often come out of the Emergent Church movement and some of the extrmes of Liberal Christianity - to the issue of saying that no large organizations in the Church or anything traditional should be trusted ...very much in line with what others already were noting with things in the Organic/Simple Church movement.



Many other examples besides that - but again, I find it highly interesting that every single protest done in the name of "saving the Messianic Movement" by others claiming all must be "Torah Observant" ...all of it has direct parallels to things in the world of Christendom that have precedded it for decades.
 
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visionary

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That's where much of the problem lies. We do try to mentor. Then someone else comes along and basically gives them traditional christianity teachings under the guise of MJ and then it all breaks down into arguments. The poster is usually full well aware of what traditional denominations and/or non-denoms teach and they are wanting to learn about Torah observance. It just seems to be a no-win situation.
:thumbsup: and right now in this thread we are trying to come to a working solution for those who have more feet into traditional Judaism attitude regarding gentiles and pushing gentiles back to a Christiandom version they just left and do not want to return to.
 
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Gxg (G²)

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Some of you may be aware that I've recently come to Messianic Judaism from a Pentecostal background. And as such have had some problems with my family and friends accepting the change.

I recently spoke with one of a good pastor friend of mine, and he indicated that "a proper understanding of Hermeneutics" was require to interpret scripture. While I agree to an extent, I believe this argument is used to put lay people in their place. Since they have no formal training, their opinion on the subject is invalid. Out of respect, I didn't pursue the discussion, but here's my point of view.

Hermeneutics is taught in hundreds of classes, in hundreds of Bible colleges, owned by hundreds of denominations across this country. With that, you find that NONE of these denominations agree with one another. What makes the opinion of someone with a Masters Degree in Theology any more relevant than someone who has studied the word for 30 years with the guiding of the Holy Spirit?

I've personally been hit with that Hermeneutics argument a number of times. Unbeknownst to them, I HAVE studied hermeneutics, but I just smile, because ultimately, my opinion in no weightier than theirs.



I completely understand that Messianic Judaism is in chaos at the moment, and there needs to be a unified statement of beliefs, but please don't discount those new comers, who are earnestly inquiring into Messianic Judaism. They may bring some preconceived ideas to the table, and some of those ideas will be wrong due to ignorance. Instead of rejecting them, or attacking them, maybe we should try to mentor them?

Maz
Shalom :)

Thanks for sharing as you did. I've definately been able to relate to what you are talking on...and many others can as well. Part of the problem lies in people who say they have the desire to train - but what they train in has nothing to do either with what happened historicalyl in Jewish culture or what is happening with Messianic Judaism today - and because of bitterness toward anything related to Church or Christiantiy, anything they try to teach has to be based in being against that - enforcing a mindset of Messianics having to be opposite of Christian (false) and then waging war on other Messianic believers who don't agree.

This is complicated even further by the fact that many things you'd see in traditional Christianity may not be accurate - and people can have a hard time seperating those things done in traditional/mainstream Christiantiy that are not accurate from those things done in traditional/mainstream Christianity that have always been consistent with the Jewish worldview - and so, slothful generalizations are seen as the option rather than carefully dealing with issues. It's like people seeing things in the camp that can be dangerous like sabatouge/spies- but instead of dealing with it precisely, the mindset is to throw gernades into the camp and attack other soldiers with a war of suspicion and witch hunts.

And for a practical example, I know of others who grew up in the Pentecostal movement as many of my friends did. Some came from very legalistic churches - especially amongst the Holiness Pentecostal kind (i.e. those saying you had to wear dresses not pants, had to not wear make-up, had to not listen to secular music, etc.) and felt burnt by it - but rather than leaving where they were/saying that where they were at was not healthy, they ended up declaring war on the whole of Pentecostalism. Deeming every Pentecostal or the majority as negative based on how the majority of where they were at had a negative outlook - and they end up becoming EXACTLY what it is that they said they hated because they ended up promoting a legalism of another type.....and seeking to lose charitability or graciousness has hindered them due to the bitterness they carry with them.

It isn't healthy...and interestingly enough, the battles are around for other Messianic congregations that are Charismatic/Pentecostal in nature - in comparision with those who may've had others come from a Non-Charismatic background or one where it's predominately others from the backgrounds you noted. Some coming from extremes in Pentecostal backgrounds have entered the Messianic movement and condemned all other forms of Pentecostal thought - or Charismatic thought - due to guilt by association ideology...and it has been problematic. For more discussion on the mater, one can go here or here and here for in-depth discussion :).

If giving answers on the issue, it is often the case that those still bitter over experiences can tend to react in saying that real answers "aren't being given" when it's really the case that they're not being considered as authorative as they may think of themselves/want themselve to be - and the answers that go against the stereotype they have chosen to accept are deemed to be "a threat" to those who come seeking/asking questions.....but walking in fear is never what the Lord calls us to.

On the subject, you'll never learn how to observe the Torah as intended when the focus is more so on Torah than it is on the Author of Life - Yeshua. The Lord noted that directly in John 5 when saying how the religious leaders of his day dilligently searched the scriptures/claimed to love Moses - and yet they missed the fact that Moses spoke of Christ - and because they didn't want to see Christ, everything else was thrown off.

The same thing goes for leaving places in bitterness (and really selfishness) and then trying to learn on Jewish culture - as you end up with a Yeshua who you proclaim as the Messiah/Holy One of Israel that others should follow and yet that version of Him was never the one He called for since it doesn't lead to building up the Body of Christ - and ends up creating strife where there needs to be none. Yeshua loves His Bride - and anyone or anything saying that He either hates His Church or loves/approves of Messianic Jewish Chrisitans or Messianic Gentiles more than He does those in traditional Christianity doesn't have a true version of Christ....

As it concerns Hermenutics, I do agree with you that according to I John 4 the Holy Spirit is the one who should lead/guide us ultimately - and hermenutics can be a slippery slope when seeing how many differing schools of it are available - with a Pentecostal view of it differing from a Cessationist view...the Reformed view differing from an Eastern Christian view...and so on and so forth.

Growing up experiencing a myriad of camps and dialouging with many, I have grown to have my strong leanings toward one style I see as the most consistent/historical and ancient. Where I stand is what's known as Prima Scriptura (what the early church fathers/early church held to, including Luther..more here, here , here, here, here and here)...for biblically, there is and has never been such a thing as Sola Scriptura the way most Protestants define it...and the one often attritubed to it (Martin Luther) didn't support it either in the manner the phrase is championed. So with many in the Protestant camp, I have at times had to do battle whenever there's discussion arising on "Well, this is the proper hermenunitc" and it is actually something radically divorced from how things were always interpreted previously.

The same thing applies to discussions I've had whenever others speak on things and they may not be using Jewish exegesis (Pardes) on a text that was written in a Jewish context and with that frame of mind (more shared here in #49 #61 ).


Nonetheless, even with all that considered, there are a lot of things I'd fall on my sword for in determining who is or isn't a true brother/sister in Christ. For in many cases, as one of my mentors said, theology is our BEST GUESS :) Some things we'll never know fully since we simply weren't there - as we can have recordings of what happened...but not the added dimension of seeing everyday experiences or body language to enhance it - and many things we can never know fully as if we have all the answers. Only the Lord can do that.

As it is, The Lord has worked through others who only had ONE page of scripture - or none - and has gotten things done...and for others, all they had was oral culture and yet He still worked. In the Spirit of Ephesians 5:18-20 in speaking to one another with psalms, hymns and spiritual songs - and some of this has a greater significance for those within black churches, as for extensive periods of time all they had were things such as Negro Spirituals/musical forms of communication...and thus, its inherent within that culture to utilize forms of communication like poetry as ways of worship---as discussed more so here in #89 and #90.- and yet He has often given us the benefit of having standards of interpretation that are consistent/trustworthy......ESSENTIALS, so to speak, while everything else is secondary.

For myself, your hermenutic is seen in the fruit you produce ultimately - and if it's not the fruit of loving other believers in Christ as the Lord commanded (John 13:29-35) or not seeking to be His hands/feet (Luke 10:25-39), then your interpretation is either off...or being skewed due to missapplication of thought.

As Paul noted:

1 Timothy 4:16
Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.
1 Timothy 4:15-16

We must guard how we believe - but more importantly, we must ensure we guard how we live when we're informing ourselves in what we believe....and as long as Yeshua is at the center, all other things fall into place.
 
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Qnts2

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Some of you may be aware that I've recently come to Messianic Judaism from a Pentecostal background. And as such have had some problems with my family and friends accepting the change.

I recently spoke with one of a good pastor friend of mine, and he indicated that "a proper understanding of Hermeneutics" was require to interpret scripture. While I agree to an extent, I believe this argument is used to put lay people in their place. Since they have no formal training, their opinion on the subject is invalid. Out of respect, I didn't pursue the discussion, but here's my point of view.

Hermeneutics is taught in hundreds of classes, in hundreds of Bible colleges, owned by hundreds of denominations across this country. With that, you find that NONE of these denominations agree with one another. What makes the opinion of someone with a Masters Degree in Theology any more relevant than someone who has studied the word for 30 years with the guiding of the Holy Spirit?

I've personally been hit with that Hermeneutics argument a number of times. Unbeknownst to them, I HAVE studied hermeneutics, but I just smile, because ultimately, my opinion in no weightier than theirs.



I completely understand that Messianic Judaism is in chaos at the moment, and there needs to be a unified statement of beliefs, but please don't discount those new comers, who are earnestly inquiring into Messianic Judaism. They may bring some preconceived ideas to the table, and some of those ideas will be wrong due to ignorance. Instead of rejecting them, or attacking them, maybe we should try to mentor them?

Maz

I would not say Messianic Judaism is in chaos but I am maybe too prejudiced as a long time member. Although, I will say in the earlier days, there was more unity. There were so few Messianic Jews that we really were excited to get together. Plus, there was more 'persecution' against Messianic Jews so we hung together more tightly.

At the same time, there is an old saying, 2 Jews, 3 opinions. Part of Jewish culture is a more unique way of teaching and learning. Jewish parents teach by debate as one technique. Rather then a step by step process, parents teach theory and exploration. Once a theory is learned, and a person learns how to research and experiment with idea, then the idea is debated, pros and cons, to reach a conclusion. Because of the teaching by debate, you will find Messianic Jewish forums to appear more combative as we debate ideas.

And at this time, on this forum, there is some tension as a different view is important to many members. Not one generally accepted among Messianic Jews.

Ok, hermeneutics. The differing hermeneutics are not hard to learn. Why important? Well, groups which come along with a new theology which is 'off the wall' generally show a lack of or inconsistent hermeneutic to arrive at their new theology. So, hermeneutics does have its place. From my own experience, many pastors are surprised that a lay person can even spell hermeneutic, let alone know anything about it. And pastors tend to be wary of other people teaching as they might teach something off the wall that would need to be undone. Most don't like the confrontation of having to go against bad teaching in their congregations. I will also say, it probably makes it easier if you are the sole authority, as no one will fight what you teach.

I see a good place for hermeneutics, but at the same time, I believe it is the Holy Spirit who teaches us. Because all who are born again have the Holy Spirit, we all might teach. While seminary degrees are good, and in my opinion especially good to come against error, a seminary degree does not guarantee solid Holy Spirit guidance, or maturity.
 
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