We need to keep in mind the fact that there is rarely a true 'the Jewish view' about anything. Jews have a saying "Ask four Jews, and you'll get five opinions."
Judaism relies not only on the Old Testament, but also on the Talmud, commentaries by men who referred to as 'rabbi' (a title the New Testament teaches us is for the Messiah), Torah-lawyers who gave their legal opinions. In many cases, these opinions conflict. Though this is written down, the Talmud is treated as though it is the oral Torah which Orthodox Judaism believes was given to Moses along with the written Torah. Jews may also believe in the Mishna, and various other writings as a part of their belief system. Some Jews, Kariate Jews, rely only on the Old Testament, but this isn't the larger group. There are also Reformed Jews, which take a lot of the traditions and scriptures a lot more loosely and liberally. This article is someone's opinion about the opinions in the Talmud and other writings, or opinions on writings about the Talmud.
We have to keep in mind that Christ said, '..the kingdom of God will be taken from you and given to another nation, bringing forth the fruits of it.' He also considered some traditions of the elders to 'make the word of God of none effect' (Matthew 15) and disagreed with some of the Jewish believes about swearing oaths (Matthew 23.)
My own concerns about sex during menstruation is that I am inclined to interpret 'fornication' in Acts 15 as referring to the sexual purity required of Gentiles according to the Old Testament. It seems to fit in the historical context comparing the apostle's decision with the Noahide principles and the fact that James argued for the existence of God's name being called on Gentile nations based on Old Testament prophecy. I do not accept 'all things Jewish.' Jewish people do not accept 'all things Jewish' either or there wouldn't be different groups among them.
Many of these opinions are things many Christians would agree with, like not forcing the other person, or not getting drunk in the first place. But you can't have sex while grieving? What about Isaac being comforted at the death of his mother? Jewish literature has covered in depth so many ethical issues, just like Christian theology, that I would be highly surprised if there weren't some Jewish scholar who argued that sex during a time of grieving is okay.
Sex is the woman's right, not the man's.

A man has a duty to give his wife sex regularly and to ensure that sex is pleasurable for her. He is also obligated to watch for signs that his wife wants sex, and to offer it to her without her asking for it.
Judaism does view sex primarily as a woman's right. But I know this is not exclusively the case, because I've read some bits and pieces of the Talmud that indicate that treated it as a man's right, too. But Torah does mention food, clothing and sex as a woman's right. The context is a man taking a second wife after having a concubine (former slave) as his first wife. He can't deprive her of these things, and he couldn't take her back as a slave. From that we see food, clothing, and sex as women's rights in marriage.
The woman's right to sexual intercourse is referred to as onah, and it is one of a wife's three basic rights (the others are food and clothing), which a husband may not reduce. The Talmud specifies both the quantity and quality of sex that a man must give his wife. It specifies the frequency of sexual obligation based on the husband's occupation, although this obligation can be modified in the ketubah (marriage contract).
Sex every night for most women. Fishermen's wives only had rights to it occasionally when their husbands were home. But women are considered off limits to touch for about half the month, too, the way modern Orthodox Judaism interprets it. My guess is a Kariate interpretation could limit that to 7 days total instead of tagging it on to the end of the period.
For Christians, Paul shows that neither husband nor wife are to deprive the other of 'due benevolence.'