Part Six
First, to prove that this language is symbolic and not meant to be taken literally, let's examine exactly what we are told by Yeshua. He says that first, Lazarus dies and is taken to the bosom of Abraham. Notice, there is no mention of his burial here. Then later the rich man dies, and he is buried (in Hades, according to verse 23). So the time sequence given indicates that upon his death, Lazarus was taken immediately to Abraham's bosom, while afterward the rich man was buried in Hades when he died.
The author keeps saying this...
let's examine exactly what we are told by Yeshua.
...and then goes on to inform the reader of many things that the Lord Jesus Christ...did not say.
He says that first, Lazarus dies and is taken to the bosom of Abraham. Notice, there is no mention of his burial here.
And this is not surprising. Who would have buried this man? Where would the body of a homeless man, probably a leper...have gone? And is this an issue that completely changes the intent of the teaching? Since conjecture is the format here, is it not reasonable that the body of the dead homeless diseased man was...tossed on a garbage heap?
If this story is literal, then we have a contradiction in the Bible. Here, Lazarus is shown to have immediately received the promise of eternal life.
No, we have no contradiction in scripture, what we have is an incredibly limited understanding of several doctrinal issues, which help the author come to conclusions that we shall see presently are in error.
First, the author embraces soul sleep. This is common for many that deny Hell and everlasting punishment. While it is not true that both soul sleep and annihilation are always believed, it is usually true that those that embrace soul sleep usually embrace annihilation. I have spoken with more people that embrace annihilation but not soul sleep, but, those that have embraced soul sleep usually embrace annihilation.
Lazarus is not said, anywhere, to have received eternal life. What is said is that Lazarus is carried into Abraham's Bosom, which in Jewish tradition is an equivalent to the Hebrew Sheol. Many consider that this is simply Jewish tradition, stemming from a corruption of beliefs through Gentile influence.
Doesn't matter, this is the term the Lord uses, and it fits well with the traditional view of Hades, where it was believed that there was a compartment for the Just, and one for the wicked. If the Lord simply intends to imply Lazarus was taken into the presence of Abraham and given a "seat of honor," it still does not affect the teaching, which is, the lawless man goes into torment, and Lazarus into comfort.
So I find the statement above not to convey that which is in the text, it is eisegetically inserted.
Yet the author of Hebrews clearly tells us that Abraham, as well as all the other Old Testament saints, have not yet received the promises given to them by God:
HEBREWS 11:13 All these [Abraham, Noah, Abel, etc.] died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth. . . . 39 And all these [including Abraham], having gained approval through their faith, did not receive what was promised, 40 because God had provided something better for us, so that apart from us they would not be made perfect. (NASU)
And here we see a complete lack of understanding of the doctrine of Perfection as found in the book of Hebrews. Lets see that in the KJV:
Hebrews 11
King James Version (KJV)
13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
39 And these all, having obtained a good report through faith, received not the promise:
40 God having provided some better thing for us, that they without us should not be made perfect.
The key to understanding the doctrine of perfection lies in some fairly simple rules which we employ to come to right conclusions in all of our studies. We clarify the context as to whether we have an eternal or temporal apllication, we examine the meaning of the original (and here perfection speaks basically of completion), and we try to bring out of the text what is there...rather than making it fit our theology.
We again take into account that the story of Lazarus and the rich man takes place during the Age of Law, which is not just implied by Abraham's pointing out Moses and the Prophets (the Old Testament/Hebrew scriptures), but can be seen in the simple fact that...Christ has not yet died.
Now, all we have to do is notice that the writer of Hebrews is simply saying that the saints of the Hall of Faith were not perfected...without us. In other words...it didn't happen at that time. When did it happen? Well, fortunately the writer of Hebrews is thorough and does not leave us wondering.
Hebrews 10:14
King James Version (KJV)
14 For by one offering he hath perfected for ever them that are sanctified.
Perfection, or completion came about through the sacrifice of Christ. Until He died to make this possible...no-one was made complete. Here we see that by His One Offering He has made complete FOREVER them that are sanctified. How are we sanctified?
Hebrews 10:10
King James Version (KJV)
10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Same way.
So when the author atates...
Yet the author of Hebrews clearly tells us that Abraham, as well as all the other Old Testament saints, have not yet received the promises given to them by God:
...the author is confused about what the writer of Hebrews is saying, and that is made more evident here:
Hebrews 9:15
King James Version (KJV)
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
In a nutshell, we see that the sins of Abraham and every great saint referenced in Hebrews 11 had not received the Atonement the Cross supplied because...it had not yet taken place. We see here that the death of Jesus Christ is said to redeem the sins which were committed under the First Covenant (and in case you are not aware, the same word is translated both testament and covenant). In this Age, those that died during the Age of Law who were saved by faith as well as we in this Age who are saved by faith...can now receive the promise of eternal inheritance. We are joint-heirs with Christ, and partake of the LIFE which He came to give.
Now, lets take that a bit further, if you don't mind:
Hebrews 11:39-40
King James Version (KJV)
39 And these all, having obtained a good report through faith, received not the promise:
40 God having provided some better thing for us, that they without us should not be made perfect.
Hebrews 12
King James Version (KJV)
1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Jesus Christ is the Author and FINISHER, the originator and COMPLETER of our faith. Because of this it can be said that HE which hath begun a good work in us will finish (epiteleo) it unto the Day of Jesus Christ. God does not start a project and then abandon it, by which we can also say He will never leave nor forsake us.
Folks, if you have any doubts as to whether salvation is eternal or not, if you struggle with the teachings you run across that try to teach salvation can be lost...just study perfection in Hebrews. Called the "Holy of Holies of the New Testament" by some, myself included, it will give you a better understanding of the Captain of our salvation and the work He alone did.
But back to the author here, which seeks to teach that somehow the Lord is not teaching about consequences of sin, and inserts the demonic doctrine of soul sleep, and corrupts the teaching of Hebrews...
The great men and women of faith listed in Hebrews 11 have not yet been made perfect and given eternal life.
If we are made perfect through the shed blood of Christ, and the saints of old are made perfect with us, it is safe to say that they have also received the benefits of the Cross. Their sin is forgiven, completely.
They, along with all the saints of God from every age, are currently sleeping in their graves (Job 3:11-19; Psa. 6:5; 115:17; Ecc. 9:5, 10; I Cor. 15:20; Isa. 57:1-2; Dan. 12:2; Acts 2:29, 34; 13:36).
I will not mince words when I say this is demon doctrine, as that is my view of soul sleep. Every scripture given to support soul sleep is taken out the temporal context in which it is given.
"Sleep" is euphemistic for death, as the Lord made clear here:
John 11:11-14
King James Version (KJV)
11 These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
12 Then said his disciples, Lord, if he sleep, he shall do well.
13 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
14 Then said Jesus unto them plainly, Lazarus is dead.
Lazarus also dies, just as, well...Lazarus inour story, lol. If we had mention of Lazarus' sickness, if it had been recorded he had leprosy or similar disease, I would think that the Lazarus in the story is the same one seen here. But because we are not given that information, it is tumbled into the category of speculation.
These saints are awaiting the first resurrection, which will take place when Yeshua the Messiah returns at the sounding of the last trumpet (Matt. 24:30-31; I Cor. 15:51-52; I The. 4:16; Rev. 11:15-18).
Another misconception: the First Resurrection records only Tribulation Martyrs being resurrected. he word translated "first" can also be seen to refer to a qualitative position, rather than the "first in a sequence of events." By the time we get to the "first" resurrection, as a pre-trib rapturist, I believe we have already the catching away of the saints prior to this resurrection.
If you do not embrace a pre-trib view, you still have to account for the resurrection and catching away of the Two Witnesses. Which leads us to conclude that it is more than reasonable to see the First Resurrection as a reference to the type of resurrection, rather than some erroneously suggest, that it is the first time a resurrection takes place. Scripture is consistent on teaching a resurrection unto LIFE (for the Just), and a resurrection unto damnation (for the wicked). This is exactly what is pictured in this story.
Clearly, there is no way to reconcile the numerous Scriptures listed above with a literal understanding of the story of Lazarus and the rich man. What, then, does the death of these two men represent?
Clearly, they are not in need of reconciliation, as they fit harmoniously with all other teachings found in scripture.
What, then, does the death of these two men represent?
An amazing statment, really. They represent exactly what they seem to represent: two men die, one is tormented, one is comforted.
How hard is that?
The deaths of both the rich man (who represented the Jews) and Lazarus (who represented the other nations) are symbolic in this parable.
Actually, the rich man's death represents the rich man's death, and the death of Lazarus represents the death of Lazarus.
There is no need to insert a symbolism that does not even make sense. No need to spiritualize the very simple meaning found in this teaching...away.
Here, their demise depicts an elemental change in the status and position of the two groups.
The biggest problem here is that if the brothers of the rich man are directed to Moses and the Prophets, we see that Lazarus also is justified by Moses and the Prophets.
How do we insert salvation in Christ into this?
The teaching of Christ in His ministry to Israel was under the Law. He fulfilled the Law by first being the One prophesied to come; by keeping the Law perfectly; and by giving an understanding of the Law which was completely lost on those that sought to keep the Law.