....all i can say is, it's silly how scared of the phrase "Redistribution of wealth" some people are.
Taking more money in tax from people who can afford to pay more in taxes is how we can allow poorer people to benefit from healthcare/an education/firemen/policemen ETC who could otherwise never afford it.
That is a good thing in my opinion...
Or does only direct benefits/welfare fall under "redistribution of wealth"?
The Redistribution dynamic does seem to be very interesting when considering the ways it often seems to follow right alongside the concept of Revolution...specically in cases where people wishing to have redistribution open the door for others to use the same language and yet do so in the name of a positive while promoting a negative---similar to the Communist Revolution where others were fighting against tyranny in one form of government but opened the door for others to use the movement that was started to address an issue...and in the process, hijack a movement for their own ends in the name of good (more shared
here,
here ,
here,
here and
here). Other revolutions have experienced the same realities many times and it's an ever present danger---as redistribution can be either good or bad depending on the people involved. On the issue, there are thankfully types of media that do help to get the point across.
In example, curious as to whether or not you've ever heard of the animated series known
as Avatar: The Last Airbender or
Avatar: The Legend of Korra? The
series is truly amazing, IMHO..and within the show, there's a heavy emphasis on the abilities of those who are "benders"---people with the unique abilities to bend one of the 4 elements (Earth, Water, Wind, Fire). Those who are
Fire Benders come in a variety of sizes and each have been show to either be extremely reckless in their handling of fire---or very graceful/pure in their use of it. The same principle applies to all other benders as well, depending on the elements they used.
In that universe, people have the ability to bend the elements (i.e. earth, fire, air, water, etc). Not all in that world are able to do so, but those who do have a distinct edge on those who don't---and there are others in that world who are both good and bad. Later on, it turns out that there's a lot of inequality between benders and non-benders---and even though people say that the Republic made by benders was meant to give non-benders hope, many are frustrated by much of the corruption done by benders and the injustices toward non-benders who can't defend themselves.
In the process, an
anti-bending revolution rises up
where the main leader decides to cleanse the world from bending and has the ability to erase bending---but in the process of trying to bring equality, the main leader/the revolution does JUST as much damage as any corruption done by benders..for they cannot appreciate the beauty in something that was used by others from the wrong---and those who still are symbolic of the beauty meant to be found in bending are terrorized.
For more, one can go here:
As said best in one of the articles:
The Legend of Korra (the more-than-worthy sequel to the beloved Avatar: The Last Airbender) has been directly channeling the some of most philosophically sophisticated arguments on the morality and politics of redistributing wealth. Its both a valuable public service and a joy to watch.
Korra is set in a world where some people, referred to as benders, have the ability to manipulate the four elements (water, earth, fire, and air). Benders have huge natural advantages over non-benders: being able to shoot fire out of your hands or freeze people in blocks of ice clearly gives you a decent leg up in a fight. But the show digs a layer deeper than that obvious use, creating a 1920s-esque industrial millieu wherein the social order constructed and maintained on bending abilities. Electricity is generated by firebenders who can manipulate lightning, the main professional sport is a sort of bending boxing, and so on.
The main thematic arc of Korra comes from a clear implication of that premise: benders and non-benders are not each others social equals. Because so many important roles are open only to benders, non-benders are systematically disadvantaged, denied access to important sectors of government and the economy. The police force, for example, is made up of specialized earthbenders who can manipulate metal. This state of affairs raises a basic moral question: is it acceptable to structure a society where the luck of being born a bender plays such a huge role in shaping your life chances?
Interestingly, the show makes its villain a champion of the most egalitarian solution to this problem. The masked terrorist Amon leads a shadowy organization called The Equalists, whose is to eliminate bending altogether to create a more equal society. By contrast, the heroine Korra is the bending champion par excellence: shes The Avatar, the one bender in the world capable of manipulating all four elements. On a childrens show, even one as sophisticated as this one, the message of the good guy/bad guy division is clear: the proponents of equality are in the wrong. Though its made clear that Amon has a point, the means by which he goes about redistributing talents taking away benders powersseems unjust.
The debate between Amon and Korra, and the shows slant on it, could have been ripped from the work of the 20th centurys most influential political philosopher, John Rawls. Rawls is famous, in part, for arguing that the natural distribution of talents is morally arbitrary: just because youre lucky to be born smarter, faster, or even more predisposed to working hard than your neighbor doesnt mean youre entitled to more stuff than she is. Governments, then, have no moral reason to allow more talented individuals to acquire more resources than their less-talented peers. This view, called luck egalitarianism, seems to support Amons position. Just because benders have natural advantages non-benders doesnt mean they ought to be allowed to have greater opportunity from the get-go. Indeed, Rawls contemplated a version of Amons solution,casting a sympathetic eye to the idea that it would be a good thing to use genetic engineering to improve the lot of those born with natural disadvantages.
But Rawls explicitly rejects Amons actual proposal, the idea that we ought to take away talents from individuals in the name of promoting equality. Rawls was, in contrast to his Marxist opponents, a liberal progressive, willing to tolerate a degree of inequality inasmuch as that inequality improved the lot of the poorest people in society. Capitalism was good, Rawls thought, because the limited amount of inequality it required significantly improved the lives of the poor by generating more wealth. In Korras world, destroying the technology that benders power would almost certainly make the poorest non-benders worse off. If all the firebenders disappeared, Republic Citys power grid would shut off overnight, hurting non-benders that depend on it for heating, refrigeration, and light. Rawls, then, likely would have taken Korras side: benders should be allowed to keep their powers because its best for the most vulnerable that they do.
In this case, that solution seems like a bit of a cop-out. We feel like Amon is doing something wrong when (spoiler!) he takes away a famous pro-bending teams abilities not because it hurts the poor, but because hes doing an injustice to the team members themselves
This raises the idea that while significant inequality might be wrong, it might also intrinsically wrong to forcibly take the abilities from people that give rise to some inequalities. Of course, we arent confronted with this trade-off in the current American economic climate, as much of our inequality is caused by policy that favors the not-necessarily-so-talented 1%.
Nonetheless, though, Americas inequality problem does force us to grapple with basic moral questions about why and how much redistribution is morally justified. The Legend Of Korra, by setting up a fictional world where radical left and progressive liberal views of economic justice clash, is helping us clarify our most fundamental beliefs on the topic. Not bad for a Saturday morning cartoon.