Amen! That's why I was asking.
(And now that I feel reassured that I am only half a quack, I started a thread over in GT about this topic. We'll see how it goes, I guess.

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That is certainly the definition for man.
So those who do not believe in eternal torment say, "this clearly isn't just", and those who do believe in eternal torment say, "this
must be just...but we can't see how".
But what if God's definition of justice is
not 'an eye for an eye'? I mean, none of us should be surprised to find out that His ways are
actually not our ways.
And the more I look into it, the more different God's justice looks from our own. Not just different in degree or knowledge but
qualitatively different from what we call justice.
Here's the verses I started with back on page 75:
"This is what the LORD says: Do what is just and right. Rescue from the hand of his oppressor the one who has been robbed. Do no wrong or violence to the alien, the fatherless or the widow, and do not shed innocent blood in this place." (Jeremiah 22:3)
“This is what the Lord Almighty says: ‘Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the alien or the poor. In your hearts do not think evil of each other.’" (Zechariah 7:9-10)
“This is what the Lord Almighty says: ‘Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the alien or the poor. In your hearts do not think evil of each other.’" (Zechariah 7:9-10)
God's version of showing 'justice' looks suspiciously similar to our version of showing 'kindness'.
What do you think?
They're many issues that evolve biblically, such as justice or suffering. It was common for prophets/scribes to come up with solutions that previous prophets didn't answer. This can be confusing.
Let's take suffering and later compare it with justice. Through the early OT, we are taught suffering is the result of turning from God into sin, that if we come out of sin, God ends the suffering. Basically a trade of righeousness to avoid suffering. The early OT is clear, if you live right, there will be no suffering. Sin was defined by a strict codes of laws, so men knew right or wrong. But this wasn't reality, this didn't answer the deeper problem as often righteous people still suffered. This early belief also resulted in the "curse" doctrine that haunts us today. We know often bad things happen to Christains for no reason, but people will assume they must've done something terrible to deserve suffering, that some sin is cursing them. The innocent person has no out. He is frowned or judged by others for no reason. This is common is more fundy denominations, like the WOF movement that often teaches if God is not healing you, you must be doing something wrong. How cruel. So later prophets had to deal with the reality that righteous men suffer and the bible evolved into the principle many hold to today, that suffering is the result of man doing mean things in a fallen world. We start seeing themes in the OT on how men treat each other, good or bad. That also didn't totally answer the question, because of often natural suffering, disasters, etc., so the bible evolved into suffering can happen for no reason, don't question God, as in the case of Job. In the NT suffering evolved more towards it's redemptive natures.
Not to get off topic with that, but compare the process of biblical justice the same way and see where you get. Compare justice and suffering as both themes evolved almost the same way through the bible. It's complex, but I think gives us much insight to understand both.
However, In the end you will hear Christians make the same statements when they can't explain the seemingly injustice of eternal hell....They will say "Don't question God's justice" That's what you have to do when men's fixed doctrines conflict with reason and logic. Rather than correcting the doctrine, we shed God given reason and logic.
For me, if we can't understand God's justice, how can we be just? Just compare when the church embraced eternal torture as a whole in about the 4th century. They believed if a just God could torture, then they would be just to torture humans on earth in God's name and the church entered into a period of cruelty at the highest level for several hundred years. It was also a good reason to deliver the gospel by the sword, so millions of people were killed. That's why we need to know the justice of God correctly, rather than just saying God's justice is beyond our understanding.
In church history often conflicting themes arise, such as ET, annihiliation, universal salvation, OSAS vs NOSAS, etc.. What we often fail to see in our doctrines is the political influence that shaped many of them. Religion and politics always seek the masses. Any reasonable person studying church history can see how doctrines changed and evolved. We will say doctrine evolved as the church came to more knowledge as it grew, but it's clear doctrine often evolved based on what better controlled the masses.
The church often struggled in areas the scripture seemed to promote two points of views. Something had to be the determining factor, most often rather than more study and debate, men leaned to what doctrine would best control the masses and justice became injustice. So a lil word change here, a lil addition here, and often total redefinition of the original meaning.
Ending, I'm getting long, I think we have the guide inside us, we know what is just, what is loving, fair and right, we are made in God's image, he has put these things in our hearts. We should apply those principles when we run into two opposing views and with proper study they should lead us to the truth.