Iamblichus
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- Dec 9, 2011
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Alright. I suspect this is going to be a rather disorganized mess of thoughts. So I'm going to try and install a little order into it. First off, I said yes. Belief is a choice. And I believe that suggesting anything else is absurd.
Things to note.
One, choice must be a matter of actually choosing something. Most people can assume a choice for the purpose of an argument. However we are discussing a true choice here. As in someone actually deciding something.
Two, I postulate the concept of free will as being real. If you don't believe we have free will, good for you. You'll disagree with parts of my post.
Three, a persons actions in the world are a result of his or her beliefs. Specifically a hierarchy of beliefs. Example. Belief in Christ -> Possible Action: Evangelism; Belief in the importance of welfare of self at the top of the hierarchy. Action: Stop evangelizing if threatened.
Alright so I'm going to start with a religious (ish) argument for why belief must be choice. Then move into a secular argument, in which all the afore mentioned concepts are likely to come up.
Gird your loins
If belief cannot be chosen, and instead all we have is a series of situations in which if any individual is placed in them, they will always turn out with a set belief than free will must not exist, and thereby our fates must be pre-ordained. If fate is pre-ordained, than G-d creates some people with only the capacity for failure. Suggesting that He is not benevolent. And thereby cruel/imperfect. Which if He is in fact G-d, is an impossibility. Thereby belief must be something which can be chosen, so we are free to succeed or fail. So that we may turn to love Him of our own free will, so that such love may be reciprocal.
The secular argument addresses what you mean by choice. You assume that a choice will lead to instant gratification. A result will spontaneously appear. However the results of our choices are only occasionally apparent in such a way, typically even when a result seems to appear immediately there are many effects that only become apparent later. There is no switch that you click from one belief to another by choice. Instead a choice is an active thing, constant and recurring. If I were to choose to believe in God. The transition would be a slow one, in which I would begin to see His work in my day to day life, in places where I previously overlooked it. The result of such a choice would not be a sudden "belief" but instead a shifting of perspective on the world.
Finally on the matter of actually choosing you address its supposed impossibility. I mentioned true choice, and this is where that concept is really important. In every instance where such a choice is unable to be made there a reasons for desiring the opposite to be true. If you aren't fully committed to a choice (of belief specifically) all one can do is speculate. Your own difficulty is choosing to believe in God or Christ (If you think of it as a difficulty) stems from your desire not to believe.
For a choice of this sort to be made you have to will it completely and freely. Else you aren't making a true choice.
I had another point I was going to make relating to the actions from beliefs thing. Namely that because actions are an expression of a person's beliefs, if a person can't choose what they believe they can't choose how they act, if they can't choose how they act, than a person is no more than a blob of predictable reactions. If you think society would be the same with a bunch of robots in the place of humans, fine. But I'll be over here disagreeing.
(On sexuality, not a belief, thereby irrelevant to the discussion, same deal with pain. To say they are simply beliefs, is to deny reality.)
If you made it this far, thanks for reading. Consider it and please try not to be offended by anything I've said. I don't mean it in an offensive way, I just tend to argue bombastically.
Things to note.
One, choice must be a matter of actually choosing something. Most people can assume a choice for the purpose of an argument. However we are discussing a true choice here. As in someone actually deciding something.
Two, I postulate the concept of free will as being real. If you don't believe we have free will, good for you. You'll disagree with parts of my post.
Three, a persons actions in the world are a result of his or her beliefs. Specifically a hierarchy of beliefs. Example. Belief in Christ -> Possible Action: Evangelism; Belief in the importance of welfare of self at the top of the hierarchy. Action: Stop evangelizing if threatened.
Alright so I'm going to start with a religious (ish) argument for why belief must be choice. Then move into a secular argument, in which all the afore mentioned concepts are likely to come up.
Gird your loins
If belief cannot be chosen, and instead all we have is a series of situations in which if any individual is placed in them, they will always turn out with a set belief than free will must not exist, and thereby our fates must be pre-ordained. If fate is pre-ordained, than G-d creates some people with only the capacity for failure. Suggesting that He is not benevolent. And thereby cruel/imperfect. Which if He is in fact G-d, is an impossibility. Thereby belief must be something which can be chosen, so we are free to succeed or fail. So that we may turn to love Him of our own free will, so that such love may be reciprocal.
The secular argument addresses what you mean by choice. You assume that a choice will lead to instant gratification. A result will spontaneously appear. However the results of our choices are only occasionally apparent in such a way, typically even when a result seems to appear immediately there are many effects that only become apparent later. There is no switch that you click from one belief to another by choice. Instead a choice is an active thing, constant and recurring. If I were to choose to believe in God. The transition would be a slow one, in which I would begin to see His work in my day to day life, in places where I previously overlooked it. The result of such a choice would not be a sudden "belief" but instead a shifting of perspective on the world.
Finally on the matter of actually choosing you address its supposed impossibility. I mentioned true choice, and this is where that concept is really important. In every instance where such a choice is unable to be made there a reasons for desiring the opposite to be true. If you aren't fully committed to a choice (of belief specifically) all one can do is speculate. Your own difficulty is choosing to believe in God or Christ (If you think of it as a difficulty) stems from your desire not to believe.
For a choice of this sort to be made you have to will it completely and freely. Else you aren't making a true choice.
I had another point I was going to make relating to the actions from beliefs thing. Namely that because actions are an expression of a person's beliefs, if a person can't choose what they believe they can't choose how they act, if they can't choose how they act, than a person is no more than a blob of predictable reactions. If you think society would be the same with a bunch of robots in the place of humans, fine. But I'll be over here disagreeing.
If you made it this far, thanks for reading. Consider it and please try not to be offended by anything I've said. I don't mean it in an offensive way, I just tend to argue bombastically.
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