Not quite. The absence of "certain chemicals" or "patterns of chemicals firing" would only mean that there would be different patterns.
It doesn't matter. The absence of certain chemicals would be a cause of an effect on the brain. Even if you want to take it as a 'total absence', well take out all the chemicals from the brain and you will still get a result
If you want to stay within your "heat/cold" analogy: there is only one type of "cold"... the absence of all heat.
That's what I've been saying to another in opposition to me.
Absolute zero. All other states, even those that make you shiver are not "cold"... only a different level of "heat".
It doesn't matter
The further removed from God you are the less love you feel, the more hate.
I am not that close to God, but I don't believe that I'm totally evil. My removing myself from God affects me.
But if "heat" makes you act in a certain way, and "another heat" makes you act in a different way... "cold" makes you act in only one way: not at all!
Cold, or the lack of heat makes me shiver. Less heat affects me differently. Take away more heat and I'll put on more clothes to compensate
In the same way, different "chemicals" and different "patterns" can make you act in different ways. But the absence of all chemicals, all patterns can only make you act in one way: not at all. You are dead in that case.
I've now covered that. Being dead too, as noted is an effect. It may make you not 'act', but it has an affect on your state.
I used "goodness" in a non-literal way here... as in "the ability to act in a way we describe as 'good'". I wouldn´t have thought you to be so literalminded as to not get that.
You simply goal-shift by not defining what good is, and simply using that term
No, the absence of love (as well as the absence of hate) would be indifference.
Wouldn't that then be a 'dead' state of emotion?
I did explain it... "...this behaviour is the "baseline". The "state of rest", the state that exists when no forces/causes act on our object."
The explanation of the 'baseline' is that the behaviour is the baseline? That still doesn't make sense to me. It is its own explantion?
That should have been clear from my Newton analogy (which you deigned to dismiss):
I only dismiss Newton in this case.
the baseline is the state that exists when nothing is influencing it.
now 'baseline' makes sense.
When there is an absence of influences, there is logically nothing influencing it. So if there is an absence of heat/love/force, the object is not influenced by them and remains in its basic state... the "baseline".
Excepting as noted the absence of heat is cold and cold affects us
No, you didn´t. You have given an external cause for behaviour X,
Yes, it's God's love
Concepts don´t exist as independent entities. They are only abstractions of physical structures.
Prove that science is right, using science.
We started this line with the question of "desire to harm / not harm". So we are talking about physical stuff, in this case "actions".
No. We're talking about the desire to do the action, not the action itself
Concepts like "beauty" and "goodness" are patterns into which the brain sorts its reactions to such physical stuff. "Goodness" here being the pattern for "preferred behaviour".
So what makes something 'good' is chemicals in the brain. See quote from CS Lewis I gave earlier
You were talking about a human being being nothing more than a bag of chemicals (as you see our positions, which you disagree with). And I agreed with you: you are right, a human is not only a bag of chemical... it is something more. It is a bag of chemicals ACTING IN A CERTAIN WAY.
I haven't missed that point at all. In order to continue discussion I changed to using your terms of reference. I'm still happy to use them, but you seem unhappy that I am doing so.
This is "something more". It is a different "something more" than you have in mind, but it is something more.
It still doesn't matter - because I can have a bag of chemicals acting a certain way, and therefore according to you they'd be a human. Thus if I took a person, recently dead, and ran some stimulation through it and made it act a 'certain way' (which you never explain what that 'way' is), it's a person, according to you.
The point you made: "No. There's no real 'you' about it. "You" is a person. Person doesn't exist in chemical form, else you could go down to the shops grab a bunch of chemicals mix them up in the right percentages and call it a person."
That was my point, yes
"Going down to the shops, grabbing a bunch of chemicals and mixing them up in the right percentage" does not make a person.
*sigh*
I accept that you don't believe so, and that you believe that the chemicals must also act a certain way. We're going around in circles. I see you have nothing further to add.