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Mas sabe el diablo por viejo que por diablo.
Much of what you two are discussing I don't get, at all![]()
He's trying to convince us that because some people claim humans don't go feral, we can't be animals.
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Much of what you two are discussing I don't get, at all![]()
I get [pardon the pun] bugged when evolutionists say we are animals, but then stop short when it comes to sharing the same terminology.Much of what you two are discussing I don't get, at all![]()
I get [pardon the pun] bugged when evolutionists say we are animals, but then stop short when it comes to sharing the same terminology.
We go to doctors -- animals go to veterinarians.
We are civilized -- animals are tame.
We rear our children -- animals raise their young.
We murder -- animals kill.
We go temporarily insane -- animals go feral.
etc.
We murder -- animals kill.
The problem here, I believe is you confuse the following...
abscence with total abscence
More correctly cold is a condition of less gyroscopic massergies or (electromagnetic energy) (which we call heat) in Matter.
Cold is not a force, nor can it be measured. It is simply the lack of something that can be measured - heat.
If you don't believe me, check it out next time with your teacher.
And you know exactly what I'm saying -- (I'm sure) -- so I won't dignify this with a response.Yea, and baby dogs are called 'puppies' and baby bears are 'cubs.' So? It merely shows we used different terminology for different animals. Also, don't forget that when languages formed, humans thought (and most still do, like yourself) they were superior or completely unlike all other animals. So, why is it surprising that we have different terms for human-related things?
Or are you saying that all terminology used for any other animals should always be used for humans? Do humans ruminate? Do humans fly? Do humans roost? Do humans lay eggs? Do humans spawn?
And you know exactly what I'm saying -- (I'm sure) -- so I won't dignify this with a response.
Nope -- I'll believe you guys are sincere about we being animals when I see you guys start calling your doctors veterinarians, instead of doctors.I do know what you're saying and I'm saying you're wrong. Using different terminology for different animals doesn't make us any less animals. Is this you conceding the point, finally, AV?
Hey in the town I grew up in we ised to joke that it was safer to go the vet than the doctor. The vet was pretty good and the doctor was a hack.Nope -- I'll believe you guys are sincere about we being animals when I see you guys start calling your doctors veterinarians, instead of doctors.
Like I say, we're not animals -- and deep down, I wouldn't be surprised if you guys agree as well.
Your word choices give you away.
Nope -- I'll believe you guys are sincere about we being animals when I see you guys start calling your doctors veterinarians, instead of doctors.
Like I say, we're not animals -- and deep down, I wouldn't be surprised if you guys agree as well.
Your word choices give you away.
A true evolutionist, in my opinion, wouldn't get the gist.Hey in the town I grew up in we ised to joke that it was safer to go the vet than the doctor. The vet was pretty good and the doctor was a hack.
I'm more interested in my example, than yours.So, you don't think we should use different words for different situations? I mean, should we call all young animals, pups, cubs, kids, babies, or kittens? I mean, they're all animals, right? Or should we make an exception here?
I'm more interested in my example, than yours.
Nope -- I'll believe you guys are sincere about we being animals when I see you guys start calling your doctors veterinarians, instead of doctors.
Like I say, we're not animals -- and deep down, I wouldn't be surprised if you guys agree as well.
Your word choices give you away.
Sorry, but you didn´t. You explained the "positive" part, but not the "negative".I explained this by way of analogy.
You have explained the cause of "positive" behaviour: God. Tapping into God´s love and all that. But you have never given an explanation for the negative behaviour. Absence of something cannot cause behaviour.I have no idea what you're talking about. What 'baseline'?
I don´t think that, I never made a claim even close to that and I don´t know how you would even get that notion. "Goodness" is not physical stimulus or has external existence... it is a concept, and thus part of your "internal" system. Just like "clockwise" or "english".Most importantly you and others are getting away from the issue of 'good' by talking about how we perceive real things around us - such as a glass of milk.
If you think 'goodness' exists externally in the same way physical/material stimulii do, please show me what scientific experiments exist to prove the existence of 'goodness'. What measure is used in dealing with 'goodness'.
Yes? I that case, you wouldn´t react to it, wouldn´t show any related behaviour. And if you lost relevant parts of your brain, related behaviour will also be changed... which is evidenced in clinical tests. There are even cases where brain damage removed the "goodness" from a person.No. The 'external' only reaches your brain because of the 'internal'.
If I took out your ears (internal) then you'd not have external sources of sound being perceived
Huh? You only had a bag of chemicals. I have given an alternative: a bag of chemicals acting and interacting in a certain way. The first is not a person, the second is. A bunch of wheels and springs is not a watch. A bunch of wheels and springs in a certain combination is.So how does that negate getting a bag of chemicals reacting a certian way not being a person?
Not random. Repeatable. Testable.What makes them consistent? Define consistent
Hey, it´s only the chemicals in your brain making you think that! They are devious little bastards, these chemicals.There's a difference to me because I don't think I'm solely a bunch of chemicals (reacting in a certain way).
You are correct... it´s not as simple as that. That´s why I made that distinction between "reliability/consistency" and "truth". It is not that we aren´t aware of the fact that what we see might not be what is, what we conclude might not be correct. This is the reason why science tries to find out ways to remove/decrease this incertaincy. And we also know that we will never be able to eliminate it completely. That goes for your "not-bunch-of-chemicals-you" as well.Consistancy doesn't equal truth. Consistancy can be wrong...
Take for example, you're working in a lab, and you want to describe a newly discovered bacteria. You look into the microscope, you see the little bugs moving around in an 'agitated' manner. You publish your findings. Months later other labs around the world read your work. There is some doubt. Other scientists have samples of the bug. Each conducts their own observations under similar conditions, and lo! they agree with your description. Your paper then enters the main-stream of thought as a 'truth' concerning an aspect of this bug.
BUT WAIT... it's not as simple as that. To observe the bacteria, you used a microscope. You used light shining up on a little mirror so you could see the bugs. The bugs may have reacted to the unwanted concentration of light. What you described as how they acted, was only how they acted while you were observing them!
(a paraphrasing of an example from "Chaos" by Gleick)
Only goes to show the consistency. You are lacking the relevant, uh, "physical" patterns... and thus the reaction - the understanding - is different.What if I didn't understand the question. "Meaning" which you can't find physically within the brain matters.
The consistency is in the fact that we are still talking, and reaction to each others words. The consistency is in the fact that we both are relying on learned and experienced concepts - things that can be shown to work via the brain.I've already explained this. I cited two quotes that show my beliefs as being beyond ourselves. Did you read latin letters and english words? Did you understand them? Where's the consistency![]()
What would it matter to compare?
But Christianity isn't too big a group to be 'true'?
I am aware of this. I wasn't the one who put forward the sincerity = truth argument.
Muslims, must believe that the Koran is God's Holy word. Or face death.
Christianity is accepted on a voluntary basis, so the evidence/testimony of the 12 disciples is different in that way.
No. I explained the negative by way of analogy too, as in the issue of 'heat' and 'cold'.Sorry, but you didn´t. You explained the "positive" part, but not the "negative".
(have to shuffle part of your quote here, for relevance sake)
You have explained the cause of "positive" behaviour: God. Tapping into God´s love and all that. But you have never given an explanation for the negative behaviour. Absence of something cannot cause behaviour.
God's love doesn't act like motionAllow me an analogy of my own: Newton´s laws of motion state that an object won´t change its speed or direction unless a force acts on it. We have one force identified, let´s call it "God´s love", making the object move to the right (good behaviour).
Now according to Newton´s Laws, the absence of this G-L-Force would not make the object move to the left (bad behaviour), but simply keep its state. We need a different force, a cause, for a movement for the left.
I've asked you to explain this 'baseline' thing of yours and you simply plough on using the term.So you either need to find a cause... or you need to explain why the "baseline" of human behaviour would be "wanting to harm".
I've done that. Ask me again.You asked for reasons, causes of behaviour, and what we think these causes are. I gave you my explanation, now give me yours.
So you believe in something 'a concept' that exists outside of your chemical world? Where does this concept exist then?I don´t think that, I never made a claim even close to that and I don´t know how you would even get that notion. "Goodness" is not physical stimulus or has external existence... it is a concept, and thus part of your "internal" system. Just like "clockwise" or "english".
Where's the goodness exist? What makes it 'good'? Saying that a part of the brain affects goodness doesn't explain at all what goodness isYes? I that case, you wouldn´t react to it, wouldn´t show any related behaviour. And if you lost relevant parts of your brain, related behaviour will also be changed... which is evidenced in clinical tests. There are even cases where brain damage removed the "goodness" from a person.
No. I addressed your objection.Huh? You only had a bag of chemicals. I have given an alternative: a bag of chemicals acting and interacting in a certain way.
I gave you an example of repeatable and testable results that are still in error.Not random. Repeatable. Testable.
That doesn't address at all the problem I suggested because the very reliabitliy leads one to believe in 'truth' according to you, and it's in error in the case I exampled.You are correct... it´s not as simple as that. That´s why I made that distinction between "reliability/consistency" and "truth".
Then you are arguing against yourself.It is not that we aren´t aware of the fact that what we see might not be what is, what we conclude might not be correct. This is the reason why science tries to find out ways to remove/decrease this incertaincy. And we also know that we will never be able to eliminate it completely.
Only goes to show the consistency. You are lacking the relevant, uh, "physical" patterns... and thus the reaction - the understanding - is different.
It would be inconsistent if you did have the same "physical" reactions and wouldn´t understand.
Put two people in a room, one who speaks only Russian, one who speaks only French and they would doubtless still communicate with each other, and rect to each otherThe consistency is in the fact that we are still talking, and reaction to each others words.
Still doesn't address 'meaning'The consistency is in the fact that we both are relying on learned and experienced concepts - things that can be shown to work via the brain.
We both read latin letters and connect them with meanings. We wouldn´t do this connection if these were cyrillic letters (in my case, at least very slowly and not at all if these were japanese signs). We both read words and connect them with meanings. We see the light pattern "r e a d" and know that it refers to the act of connecting letters with meaning.
That simply again suggests that chemicals is all we are (even if you want to add your tag 'in a certain pattern). All you've done then is given a repat of your premise without having shown it to be true.All this works via the "chemcials" of our physical existence, the "seeing" as well as the "knowing". Without them, it wouldn´t work.