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Baptist views on feminism

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mlqurgw

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Bottom line that I've gotten out of all of this is:

1.) Wives must submit to their husband. It's a biblical truth.
2.) Men must love their wife just as Christ loves His church. Another biblical truth.

Who won?
;)
For me its not about winning. I rarely debate anymore because it does exactly as you suggest. It feeds the ego. I will keep responding to Ringo because I haven't given up on him. I may not convince him now but who knows what the Lord will do. Still I will admit that a part of me wants to put this know it all liberal in his place.
 
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Ringo84

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Keep repeating it and maybe someone will believe it. The thread will bear out the truth.
Yes. I think that's your strategy: keeping telling people that Ringo's "rationalizing". Someone might actually believe it.

Perhaps no one took the time to dispute your "logic" before. Just because it worked for you before doesn't make it right. I suspect that others simply didn't want to bother with you before.
I didn't present those facts to brag but to demonstrate that the only variable in the equation is your understanding.

I never said that they couldn't. That has never been part of my argument. Whether they can bear the burden or not has no bearing on whether they should or not.
Great. But since women bear as much responsibility for their actions in the relationship as men, why not allow them to burden that responsibility?

So says you. How can I verify it? You are giving your opinion here and it is subjective to say the least. That is the best proof you can offer? I would be willing to bet that I could show you that one is dominant in all those relationships.
You asked me for proof, and then you dismiss that proof because it doesn't fit your agenda.

To a degree, it's true that those examples are unverifiable. Still, I should know my parents' relationships better than anyone.

Not an acceptable rebuttal to what I posed.
Now you're deciding what is and isn't an "acceptable " rebuttal to your arguments? Are you discussing the role of women with me or trying to be my professor?

At least not in a logical debate. Instead of just saying the opposite you must back it up. Their accountability to their wives, as in the illustration I gave, has nothing to do with the authority of the man but with the way a wife actually submits. It has nothing to do wit whether she ought to submit.

Galatians 3:28 --
"There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus."

There were women who held an equal position with men during Biblical times:

Phoebe the Deaconess:
"I commend to you our sister Phoebe, a deaconess of the church at Cenchreae, that you may receive her in the Lord as befits the saints, and help her in whatever she may require from you, for she has been a helper of many and of myself as well"
Romans 16:1-2

"He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately."
Acts 18:26

Women didn't seem to submit in Biblical times. It seems to me that they were doing many of the same things as the men.
Ringo
 
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edie19

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There's a similar thread elsewhere on CF

Cris made a post that I think applies here also, so am quoting her
God's word is eternal and powerful....it endures forever....and I find that when one is truly Spirit led and seeking the truth in Scripture....our thoughts and lives are more and more transformed BY Scripture and line up with what Scripture teaches...rather than Scripture being transformed to our thoughts.
 
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edie19

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thought I'd lighten this up a tad and relate a conversation I had with my 7 year old grandson - it does fit the thread

Lukas and I were driving home the other night. Out of the blue he asked me what happened to our green house (we moved when he was 2 years old)

I told him we sold it when we moved to our new house. He then asked why we moved - I gave him several reasons:
more space for our expanded family (that would be him)
first floor bathroom
more than one bathroom
first floor laundry
first floor master bedroom

he then asked how we picked out our house - I explained we looked at lots of houses, some we liked, some we didn't. Then I said that the house we chose wasn't my first choice (it was my second choice), but that I knew what Bumpa (his name for grandpa) liked and I agreed so Bumpa would get all the things he wanted.

Lukas thought for a few minutes and then asked, "so you talked about it together and you had to agree on it. You didn't get to choose what just you wanted?"

I said no, that when you're married you don't always get your way, you have to compromise sometimes.
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He thought a few more minutes and then came up with,"I don't think I'll get married."
 
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Ringo84

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he then asked how we picked out our house - I explained we looked at lots of houses, some we liked, some we didn't. Then I said that the house we chose wasn't my first choice (it was my second choice), but that I knew what Bumpa (his name for grandpa) liked and I agreed so Bumpa would get all the things he wanted.

Lukas thought for a few minutes and then asked, "so you talked about it together and you had to agree on it. You didn't get to choose what just you wanted?"

I said no, that when you're married you don't always get your way, you have to compromise sometimes.
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He thought a few more minutes and then came up with,"I don't think I'll get married."


That's what I've been saying all along: that marriage is not about hierarchy or authority but compromise.
Ringo
 
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mlqurgw

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[/size][/color][/font][/size][/color][/font]That's what I've been saying all along: that marriage is not about hierarchy or authority but compromise.
Ringo
Just so I am clear, what do you think submission is?
 
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Ringo84

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Just so I am clear, what do you think submission is?

Dictionary.com:

–verb (used with object)

I don't recognize that men have special authority in a marriage, where both should be involved in deciding what happens in the relationship.
Ringo
 
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Ringo84

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Just so I am clear, what do you think submission is?

Dictionary.com:

–verb (used with object)

I don't recognize that men have special authority in a marriage, where both should be involved in deciding what happens in the relationship.
Ringo
 
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MrJG

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Ephesians 5:21-25
21 "Submitting yourselves one to another in the fear of God."
22 "Wives, submit yourselves unto your own husbands, as unto the Lord."
23 "For the husband is the head of the wife, even as Christ is the head of the church: and He is the Saviour of the body."
24 "Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything."
25 "Husbands, love your wives, even as Christ also loved the church, and gave Himself for it."

Ringo84, just out of curiosity, what do you think of ALL of these verses (verse by verse breakdown of what YOU think they mean).
 
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dies-l

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I posted this in another thread, but it applies equally here:

The problem I see in discussions like these is that we look to Scripture to support an overly simplistic assumption about how to structure our relationships. I don't believe that a proper hermeneutic of Scripture yields such a simplistic solution when applied to the reality of actual relationships. From Scripture, we seem to glean three general principles: (a) mutual submission within any Christian community, including marriage; (b) male headship and female submission within marriage; and (c) the man's obligation to love (and lead) with his main motivation being his wife's well-being and holiness.

So, the question then, is how do we apply these principles to real life?

When a man abuses his wife (which is is clearly against prinicples a & c), ought his wife submit nonetheless even at her own peril? What about if the husband is an alcoholic, drug addict, or compulsive gambler (all of which also necessarily entail a violation of principle c)? Submission in any of these cases would be tantamount to enabling and codependency, which is the most unloving thing that can be done for an addict or abuser. Arguably, the most loving thing she can do in these situations is to stand up to her husband (even if this means leaving him), not submitting to him, but challeging him to get the help that he needs. And, we are all called to love one another. I bring these situations up, because it is not uncommon for men in these situations to use principle b to belittle their wives when the wife chooses to respond in a healthy way.

But, what about less extreme situations? What about the man who doesn't abuse his wife, but doesn't love and lead sacrificially -- who makes decisions affecting his wife according to his own selfish desires? Does a wife not have a moral right to correct her husband when he spends all of the couple's money on his own hobbies and interests, leaving the family with little material resources? What about where the husband is an unbeliever who doesn't want his wife to be a part of the Church? Should she submit to him there?

And to people arguing on the other side I would ask: Where a husband does live up to the biblical ideal to the best of his ability, shouldn't the wife submit to the best of hers? After all, loving a wife according to Eph. 5:25-33 is quite a task that is only made more difficult by a nagging and uncooperative wife. Also, regardless of the husband's conduct, ought a wife be allowed to lead a home in the same reckless ways as some of the husbands I have described above?

My point is that the biblical ideals described throughout this thread is a good starting point for discussing how things ought to be. But, when we apply them to reality, it is a bit over-simplistic to take any one of these principles in isolation, especially where there is a failure in the others. Certainly, these represent the ideal toward which we ought to be aiming. Sometimes that means, however, that, in furtherance of bringing a given marriage closer to that goal, a wife ought not submit and may even need to take the lead in the marriage for a time.

We need to look at Scripture in its entriety to discern the whole picture. To simply argue as to whether or not wives should always submit ignores the bigger picture of what a healthy Christian marriage looks like. Instead, our objective should be to allow the Holy Spirit to guide us toward marriages that reflect the biblical ideal. We should not take one aspect of the ideal out of context and assume that it is wholly non-negotiable or go to the opposite extreme and ignore it as being out of touch and out of date. These seem to the two extremes represented on this thread when it comes to female submission, and both, imho, run contrary to a proper understanding of Scripture.
 
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MyHeroIsJesus

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I posted this in another thread, but it applies equally here:

The problem I see in discussions like these is that we look to Scripture to support an overly simplistic assumption about how to structure our relationships. I don't believe that a proper hermeneutic of Scripture yields such a simplistic solution when applied to the reality of actual relationships. From Scripture, we seem to glean three general principles: (a) mutual submission within any Christian community, including marriage; (b) male headship and female submission within marriage; and (c) the man's obligation to love (and lead) with his main motivation being his wife's well-being and holiness.

So, the question then, is how do we apply these principles to real life?

When a man abuses his wife (which is is clearly against prinicples a & c), ought his wife submit nonetheless even at her own peril? What about if the husband is an alcoholic, drug addict, or compulsive gambler (all of which also necessarily entail a violation of principle c)? Submission in any of these cases would be tantamount to enabling and codependency, which is the most unloving thing that can be done for an addict or abuser. Arguably, the most loving thing she can do in these situations is to stand up to her husband (even if this means leaving him), not submitting to him, but challeging him to get the help that he needs. And, we are all called to love one another. I bring these situations up, because it is not uncommon for men in these situations to use principle b to belittle their wives when the wife chooses to respond in a healthy way.

But, what about less extreme situations? What about the man who doesn't abuse his wife, but doesn't love and lead sacrificially -- who makes decisions affecting his wife according to his own selfish desires? Does a wife not have a moral right to correct her husband when he spends all of the couple's money on his own hobbies and interests, leaving the family with little material resources? What about where the husband is an unbeliever who doesn't want his wife to be a part of the Church? Should she submit to him there?

And to people arguing on the other side I would ask: Where a husband does live up to the biblical ideal to the best of his ability, shouldn't the wife submit to the best of hers? After all, loving a wife according to Eph. 5:25-33 is quite a task that is only made more difficult by a nagging and uncooperative wife. Also, regardless of the husband's conduct, ought a wife be allowed to lead a home in the same reckless ways as some of the husbands I have described above?

My point is that the biblical ideals described throughout this thread is a good starting point for discussing how things ought to be. But, when we apply them to reality, it is a bit over-simplistic to take any one of these principles in isolation, especially where there is a failure in the others. Certainly, these represent the ideal toward which we ought to be aiming. Sometimes that means, however, that, in furtherance of bringing a given marriage closer to that goal, a wife ought not submit and may even need to take the lead in the marriage for a time.

We need to look at Scripture in its entriety to discern the whole picture. To simply argue as to whether or not wives should always submit ignores the bigger picture of what a healthy Christian marriage looks like. Instead, our objective should be to allow the Holy Spirit to guide us toward marriages that reflect the biblical ideal. We should not take one aspect of the ideal out of context and assume that it is wholly non-negotiable or go to the opposite extreme and ignore it as being out of touch and out of date. These seem to the two extremes represented on this thread when it comes to female submission, and both, imho, run contrary to a proper understanding of Scripture.

If you mean "Scripture in it's entirety" including 1 Corinthians 7, I agree with your post. Although, in our fallen state we tend to want to skew what God has clearly pointed out in Scripture and use it to fit the way our minds work, not God's. Marriage is what God intended when we seek to glorify God in our marriages.

Imagine someone unrepentant doing anything to glorify God, they cannot. If one person in the marriage is repentant and the other unrepentant, then the repentant person will conduct themselves in a manner that glorifies God. Obey and leave the rest to God.

God Bless
Todd
 
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dies-l

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If you mean "Scripture in it's entirety" including 1 Corinthians 7, I agree with your post.

Certainly. I mentioned the positions that I did, because those three positions seem to represent the battle lines drawn in discussions such as these. Liberals often want to focus on Eph 5:21 and 25-33 while ignoring 22-24. Conservatives often want to overemphasize 5:22-24 while downplaying 21 and 25-33. Both positions result in a skewed idea of what marriage ought to look like (either the wife submitting regardless of whether the husband is truly seeking to act in the family's best interests or the wife refusing to submit simply because she doesn't think it's fair to ask her to).

My reading of 1 Cor. 7 actually strengthens the argument that I make that all three elements are necessary: mutual submission, male headship, and the man's responsibility to love his wife sacrificially. The emphasis in 1 Cor. 7 seems to be toward the first element, but I see it as a support for all three.

Although, in our fallen state we tend to want to skew what God has clearly pointed out in Scripture and use it to fit the way our minds work, not God's. Marriage is what God intended when we seek to glorify God in our marriages.

Imagine someone unrepentant doing anything to glorify God, they cannot. If one person in the marriage is repentant and the other unrepentant, then the repentant person will conduct themselves in a manner that glorifies God. Obey and leave the rest to God.

God Bless
Todd

We all tend to focus on those Scriptures that support our "reasoned" thoughts and feelings and our experiences. Some of us men want to lead and have a woman submit to us (and some women want a husband to lead them and leave them without rersponsibility for their own sanctification). Some woman want to be freed from "archaic" notions of paternalism (and some men want to be freed from their responsibility to lead and sanctify their wives). Both of these positions can be supported by a superficial and incomplete reading of Scripture. Neither, I believe, can be suppoted by a contextual and complete understanding of the Bible.

Ultimately, my point is that sometimes we need to exercise discernment in our application of the whole counsel of God. An extreme example of this is that an abused wife would have sound biblical reason to leave and to refuse to submit to her abusive (and/or addicted husband). However, a superficial reading of Scripture would not make this immediately clear, especially if we were to focus only on passages such as Eph. 5:22-24 and 1 Cor. 11:3.
 
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MyHeroIsJesus

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Certainly. I mentioned the positions that I did, because those three positions seem to represent the battle lines drawn in discussions such as these. Liberals often want to focus on Eph 5:21 and 25-33 while ignoring 22-24. Conservatives often want to overemphasize 5:22-24 while downplaying 21 and 25-33. Both positions result in a skewed idea of what marriage ought to look like (either the wife submitting regardless of whether the husband is truly seeking to act in the family's best interests or the wife refusing to submit simply because she doesn't think it's fair to ask her to).

My reading of 1 Cor. 7 actually strengthens the argument that I make that all three elements are necessary: mutual submission, male headship, and the man's responsibility to love his wife sacrificially. The emphasis in 1 Cor. 7 seems to be toward the first element, but I see it as a support for all three.



We all tend to focus on those Scriptures that support our "reasoned" thoughts and feelings and our experiences. Some of us men want to lead and have a woman submit to us (and some women want a husband to lead them and leave them without rersponsibility for their own sanctification). Some woman want to be freed from "archaic" notions of paternalism (and some men want to be freed from their responsibility to lead and sanctify their wives). Both of these positions can be supported by a superficial and incomplete reading of Scripture. Neither, I believe, can be suppoted by a contextual and complete understanding of the Bible.

Ultimately, my point is that sometimes we need to exercise discernment in our application of the whole counsel of God.

:amen: I agree on this, thank you.

An extreme example of this is that an abused wife would have sound biblical reason to leave and to refuse to submit to her abusive (and/or addicted husband). However, a superficial reading of Scripture would not make this immediately clear, especially if we were to focus only on passages such as Eph. 5:22-24 and 1 Cor. 11:3.

On this not so much. Another thread maybe?

Todd
 
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MyHeroIsJesus

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I think it's quite relevent to the topic at hand, but if you prefer to start it as a new thread, I can go with that. I think it's an important issue to raise either way.

Ok, let's start with 1 Cor 7:10-24.
Can you provide other Scripture references that speak to "except for immorality" Mathew 19:9

Todd
 
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dies-l

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Ok, let's start with 1 Cor 7:10-24.
Can you provide other Scripture references that speak to "except for immorality" Mathew 19:9

Todd

Generally, when we discuss passages coming from the Epistles, I believe we must read them within the context of a leader providing counsel to address individual situations that challenge what it means to "Love God with all your heart, with all your soul, and with all your mind" and to "love your neighbor as yourself." Paul is addressing here a church that has become particulalry lax in its morality and has not made mutal love a basis of its worship (See, e.g., chs. 1, 5, and 12-14).

Everything in the letter can and should be read as problem (usually, disunity or lack of love in some form or another) -- solution (usually, an application of the Great Commandment to the given problem). In this chapter, we see, for example that some men have chosen to deprive their wives sexually for the purpose of pursuing some notion of "holiness." Paul addresses this issue in vv. 3-5. We see the opposite problem addressed in 1-2 and 8-9, in which unmarried people would suffer from uncontrolled lust.

Then, we come to the problem of a lax attitude toward marriage. We can infer from the overall structure of the letter and from the specific language of the passage you indicated that divorce was a particularly troubling issue within the Corinthian Church. And, unlike the situations that Jesus addressed in His ministry, such as in Matthew 19:9, this was not addressing the cultural victimizarion of women. Apparently some women were abandoning their obligation to their husbands just as some men were abandoning their obligations to their wives. So, it would seem that the issue here is that both men and women would, without due provocation, abandon their marriages.

I see nothing in the passage to inidcate that Paul is intending to suggest anything about situations in which separation might be a necessary consequence of the Great Commandment. In fact, he even presupposes in v. 11 that sometimes it will be necessary for a woman to separate from her husband, perhaps in cases of severe maltreatment.

Whatever the case, nothing in the writings of Paul shoudl be read to contradict the Great Commandment. And, most people who have dealt with the issues of abuse and addiction would say that the enabling and submitting to the abuse is the most unloving and destructive thing we can do to a person. Thus, in some situations, a woman leaving her abusive or addicted husband (or at least refusing to submit to and coopoerate with the abuse/addiction) may be the most loving thing that she can do. But, as Paul suggests, she should remain willing to reconcile with him, provided that he is willing to correct the behavior (which usually involves getting help.) The fact that Paul only addressed this particalar comment to women suggests that he was unusually (for his time) sensitive to this fact.
 
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So, what you are saying is that, with God's guidance we should make the determination whether or not to divorce. Even though Jesus said "So they are no longer two, but one flesh. What therefore God has joined together, let no man separate." Matthew 9:6.

I didn't say anything about divorce. I am talking about separation for the purpose of bringing healing, with a heart that is open to reconciliation.
 
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MyHeroIsJesus

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I didn't say anything about divorce. I am talking about separation for the purpose of bringing healing, with a heart that is open to reconciliation.

Maybe I missed it but, that was not clear in your previous posts. The Scriptures referenced speak specifically to divorce. Might I suggest in the future to help our brothers and sisters who may be new in Christ, clarify that you are referring to separation and not divorce. You kind of threw me for a loop because, you have a great delivery and seem to be sound in doctrine, that is why I expressed disagreement thinking you were referring to divorce.

I have very much enjoyed this exchange. God Bless you, brother. Go hard for the Kingdom.
 
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Ringo84

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21 "Submitting yourselves one to another in the fear of God."
22 "Wives, submit yourselves unto your own husbands, as unto the Lord."
23 "For the husband is the head of the wife, even as Christ is the head of the church: and He is the Saviour of the body."
24 "Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything."
25 "Husbands, love your wives, even as Christ also loved the church, and gave Himself for it."


I think that since both the man and woman are accountable for what happens in a relationship, they should both have authority in the marriage.

mutual submission, male headship, and the man's responsibility to love his wife sacrificially.

Mutual submission and male headship?
Ringo
 
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