That doesnt make sense when dealing with Divinity, and yet your comments support my point rather well.
We are both human beings. On that basis, we are equal. What do we share? Being human. Our essence is humanity. Now, if Jesus is equal to God- what does He share with God? God's essence is Divinity. Divinity is not created- it just is. It is unique to God. You can I can't be Divine because we are created in His image (check out the Hebrew on that!)m can we? Therefore, we are not equal with God. Now, who is equal with God? Jesus.
then you have 2 gods, just as you have 2 humans in your analogy.
CM said:
Isa 41:4 Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.
Isa 44:6 Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.
Isa 48:12 Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.
Rev 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
Rev 1:10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,
Rev 1:11 Saying, I am Alpha and Omega, the first and the last:
Rev 1:17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
Rev 1:18 I am he that liveth, and was dead; and, behold, I am alive forevermore, Amen; and have the keys of hell and of death.
Rev 22:13 I am Alpha and Omega, the beginning and the end, the first and the last.
Sorry...but Jesus is God.
some bibles have something different for rev. 1.11.
(Rotherham) Revelation 1:11 saying--What thou seest, write in a scroll, and send unto the Seven Assemblies,--unto Ephesus, and unto Smyrna, and unto Pergamum,--and unto Thyatira, and unto Sardis, and unto Philadelphia,--and unto Laodicea.
or
(ASV) Revelation 1:11 saying, What thou seest, write in a book and send [it] to the seven churches: unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
I did a little checking on it and apparently it isn't in the older Greek manuscripts, and thus more modern translations are going along with rotherham and the asv on this one.
But back to the topic, which verse says only God is the first and the last?
CM said:
So...where was God? Explain how this theory of yours actually works.
god is everywhere. He was then and is now. How did he descend like a dove? I could only offer a guess since the bible doesn't say how he descended like a dove. My guess is that it is just a figurative expression to give us some understanding of what he did. Just as the bible says 'the arm of the Lord" or "sit at the right hand of god" or when the God says stuff like "my soul " Just personifications to give us some idea of what god means. NOt exact.
See, God speaks of his spirit in two ways in the bible. sometimes he says he has a spirit othertimes he says he is a spirit.
Genesis 6:3 And the LORD said,
My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.
Judges 14:19 And
the Spirit of the LORD came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle. And his anger was kindled, and he went up to his father's house.
or here's a good one in one sentence.
(Rotherham) 1 Samuel 16:14 But,
the spirit of Yahweh, departed from Saul,--and there terrified him a sad spirit, from
Yahweh. Rotherham doesn't use the LORD stuff, he calls Yahweh by his name always. Seethere aren't 2 beings YHWH and the spirit of YHWH. there is one being YHWH who has a spirit. But in the first portion of this sentence the spirit of Yahweh is being personified, spoken of as if it were another being who performed the action of departing. But it was Yahweh who departed, The spirit of Yahweh is Yahweh's spirit, he is a spirit being. IMO, you fail to even consider personifications as a possiblility to your doctrinal detriment.
You don't seem to either understand me or want to acknowledge my explanation, or possibly I don't understand what you are trying to get at.. when the bible says the holy spirit descended like a dove, holy spirit is being personified by the author, in this case God. which means that God was speaking of his spirit AS IF it were another being, not that it is another being. PERSONIFICATION. I keep saying this over and over and you either don't understand what I"m saying or are r efusing to aknowledge it. Perhaps you don't feel it answers your question, well I feel it does. if it doesn't how does it not answer your question?