PaladinValer
Traditional Orthodox Anglican
- Apr 7, 2004
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A quick repeat of something I said in the other thread, since I got positive feedback by both conservative Christians and non-Christians on it:
A lot of people are rather inbetween Choices 1 and 2. Even though I voted 2, I really, as my previous post indicates, like many of the reforms.
Here's what I really think:
Good Things
A lot of people are rather inbetween Choices 1 and 2. Even though I voted 2, I really, as my previous post indicates, like many of the reforms.
Here's what I really think:
Good Things
- Increased access for non-Christians.
- Especially to congregational forums
- The ability for them to staff non-theological forums and subforums
- Congregational forums' ability to establish rules within their individual space.
- The ability to say who is considered a member, full or partial, and who is considered a guest
- The ability to vote upon their own rules
- The ability to vote upon their own moderators
- The ability to determine the rights and privileges of non-Christians therewithin, including perhaps the right or privilege to moderate there
- Open reports and applications to staff
- Term-base appointments/election of staff
- Allowing people to decide themselves if they are married, etc (with one exception; see below)
- A strong, universal set of rules that are not up to any debate.
- The Nicene Creed as an absolute standard of who is considered a Christian.
- A system of warnings and infractions.
- A "Christian area" but where non-Christians have the privilege to post in instead of being automatically prohibited from posting in.
- Only allowing Christians to staff theological forums.
- Appointment and non-election by members of non-congregational staff with a twist: members would still be able to make comments (see above) and be able to appeal an appointment if the vote were either narrow or if there was genuine concern about the ability of the individual to function as staff
- Appeals (was that actually removed?)
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