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Folly to Those Who are Perishing

“For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written,
“’I will destroy the wisdom of the wise,
and the discernment of the discerning I will thwart.’
“Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.” (1 Corinthians 1:18-25 ESV)

First of all, this is not teaching that the message of the gospel of Christ is folly or that it is foolishness or that it is weak and powerless. But it is saying that to those who do not accept the truth of the gospel, to them the message is foolishness. And it is foolishness to them because the message of the cross is that, by faith in Jesus Christ, we must deny self, die daily to sin, and follow our Lord Jesus in walks of obedience to his commands in holy living, in daily practice (Luke 9:23-26; Romans 6:1-23; Romans 8:1-14).

So to those who do not want to deny self, and who do not want to die to their sins, and who do not want to surrender their lives to Jesus Christ and to come under his authority and rule over their lives, the message of the cross, i.e. the message of the gospel of Christ is foolishness. For they want to hold on to their own lives. They want to be in control over their own decisions and choices. And they want to live their lives according to their own pleasure and desires, and not according to the will of God.

And so many of them will reject the gospel message altogether and will not even consider any kind of confession of Christ as Lord and Savior. But then there are others who want to believe in Jesus because they think it is going to get them a free ride into heaven when they die and that they will escape hell if they just make a profession of faith in him. And so they will accept or they will participate in creating an altered and diluted gospel message which cuts out repentance and submission and obedience to the Lord Jesus.

So, although they may consider themselves to be wise in their own eyes, in the eyes of the Lord their wisdom is folly, and he is destroying and he will destroy all wisdom that is earthly and that is not of him and that is contrary to him and to the teachings of his word and of his gospel message. Obviously that kind of earthly wisdom has not yet been totally destroyed which is why we have so many false teachings and teachers today that so many people are believing in place of believing in the truth of the gospel.

But the Lord is presently destroying the lies through his servants and messengers who are taking the truth of the gospel to the people, and who are refuting the lies of the enemy and all these “gospel” messages which are diluted and altered in order to appease human flesh and to not offend the people of the world. For they don’t want to offend the world because they are trying to attract the world to their gatherings. And so they are modifying the gospel to make it more appealing and acceptable to human flesh.

So, please know what the truth of the gospel of Christ is so that you don’t end up believing the lies and end up in hell and not in heaven, and so that you live the Christian life that God has for you to live and not the selfish life that your flesh wants you to live. But the only way that you can be sure that you are hearing the truth is if you study the Scriptures for yourselves, where possible, but you must study them IN CONTEXT. For many false teachings stem from Scriptures taught outside of context.

For example, Ephesians 2:8-9 is being taught absent of verse 10. And so many people, thus, are teaching that as Christians we don’t have to do any works at all. And many are teaching that we do not have to obey the Lord, either. But verse 10 says that we are his workmanship, created in Christ Jesus for good works which God prepared in advance that we should walk in them. And Titus 2:11-14 teaches us that God’s grace trains us to renounce ungodliness and to live self-controlled, upright, and godly lives.

And many are teaching John 10:28-30 absent of verse 27 which tells us who verses 28-30 apply to. For verse 27 says that Jesus’ sheep listen to him, he knows them, and they follow (obey) him. And they have eternal life, and they will never perish, and none of them can be snatched out of the Lord’s hands. So this is not a general promise to all who make a profession of faith in Jesus Christ, but is only for those followers of Christ who are listening to the Lord and who are following him in obedience, in life practice.

So, please be people of God who study the Scriptures in full context, and who do so prayerfully, willing to obey the Lord in every way. Please don’t accept the wisdom of this world in place of the wisdom of God. And please don’t accept teachings that are taken out of context and taught against what they teach if taught in context. Please surrender your lives to the Lord Jesus, and follow him wherever he leads you in doing all that he commands you to do. And then be his witnesses in sharing the truth with others.

[Matt 7:21-23; Lu 9:23-26; Acts 26:18; Rom 2:6-8; Rom 6:1-23; Rom 8:1-14; Rom 12:1-2; 1 Co 6:9-10,19-20; 1 Co 10:1-22; 2 Co 5:10,15,21; Gal 5:16-24; Gal 6:7-8; Eph 2:8-10; Eph 4:17-32; Eph 5:3-6; Col 1:21-23; Col 3:1-17; Titus 2:11-14; 1 Jn 1:5-10; 1 Jn 2:3-6,24-25; 1 Jn 3:4-10; 1 Pet 2:24; Heb 3:1-19; Heb 4:1-13; Heb 10:23-31; Rev 21:8,27; Rev 22:14-15]

Video Talk

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Myopic

An Original Work / August 19, 2013
Based off 2 Peter 1:3-11


Jesus has given ev’rything
Needed for life and godliness.
His great and precious promises
Free us from our sin and distress.

Add to your faith His goodness;
Knowledge; patience; godliness;
Brotherly love and mutual affection;
Kindness and unselfishness.

If you possess these qualities,
Growing in your maturity,
They will keep you from vanity.
You will bear fruit effectually.

Nonetheless, if you lack them;
Forget you’ve been cleansed from sin,
Nearsighted are you; you can’t see Jesus.
You have closed your heart to Him.

Therefore, beloved, confirm, then,
Your calling and your election.
Do this by showing diligence:
Obey your Lord; be repentant.

Practice all these qualities
God provided on a tree.
He died for our sins so we’d be given
Life with Him eternally.

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Worried still about revelations

I keep worrying that daydreaming is adding to revelations or that breathing is adding to revelations or that anything I say is adding to revelations. I feel worried I will sin and feel disconnected from God. Every time I try to read particular verses in the Bible that seem to disprove these thoughts I feel I cannot understand them and quickly forget what I read. I will read a word over and over until it makes no sense to me trying to make sure I understand it but I can't.

Myopic

If these spiritual qualities of goodness, knowledge, self-control, steadfastness, godliness, brotherly affection and love we possess, by the Spirit, and if they are increasing in measure in our lives, they will keep us from being ineffective or unfruitful in all practical knowledge of our Lord Jesus Christ – in all intimacy of relationship, and in applied truths (obedience). In other words, if in our faith we supply these qualities, we will live lives which are effective in testimony, service, character, relationship, lifestyle, and in result (fruit).

Nonetheless, if we lack these spiritual qualities (listed above), we are nearsighted (myopic) and blind. A nearsighted person in this sense is lacking in foresight, prudence, insight, precaution, discretion, wisdom and good judgment. And a blind person is unable - due to being nearsighted - or is unwilling to perceive or to understand his own spiritual condition. He is lacking in both purpose and good sense.

A nearsighted (and blind) person will thus walk right into sin because he or she did not have the forethought, wisdom and discernment to guard his or her heart against it. He or she has not taken advantage of all that God has given to us by his divine power for life and godliness, but has instead decided to go his or her own way and to follow after his or her own evil desires.

Myopic

An Original Work / August 19, 2013
Based off 2 Peter 1:3-11


Jesus has given ev’rything
Needed for life and godliness.
His great and precious promises
Free us from our sin and distress.

Add to your faith His goodness;
Knowledge; patience; godliness;
Brotherly love and mutual affection;
Kindness and unselfishness.

If you possess these qualities,
Growing in your maturity,
They will keep you from vanity.
You will bear fruit effectually.

Nonetheless, if you lack them;
Forget you’ve been cleansed from sin,
Nearsighted are you; you can’t see Jesus.
You have closed your heart to Him.

Therefore, beloved, confirm, then,
Your calling and your election.
Do this by showing diligence:
Obey your Lord; be repentant.

Practice all these qualities
God provided on a tree.
He died for our sins so we’d be given
Life with Him eternally.

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No Divisions Among You

“I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe's people that there is quarreling among you, my brothers. What I mean is that each one of you says, ‘I follow Paul,’ or ‘I follow Apollos,’ or ‘I follow Cephas,’ or ‘I follow Christ.’
“Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispus and Gaius, so that no one may say that you were baptized in my name. (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.” (1 Corinthians 1:10-18 ESV)

In today’s vernacular, this could be like saying, “I am a Baptist,” or “I am a Methodist,” or “I am a Lutheran,” or “I am a Catholic,” or “I am Pentecostal,” or “I am a Presbyterian,” etc. Or, it can be like, “I follow Rick Warren,” or “I follow Billy Graham,” or “I follow Max Lucado,” or “I follow John MacArthur,” or “I follow Steven Furtick,” or “I follow Joel Osteen,” etc. Or, it can be like, “I am an Arminian,” or “I am a Calvinist.” For what it all comes down to is being followers of man over being followers of God, of Christ Jesus. It comes down to identifying more with a human being than with Jesus Christ.

Years ago I recall some people coming to my front door (back when I lived in a house, and not in an apartment) and asking me what religion I was. I told them that I was a Christian. But that is not the answer that they wanted. So they tried to get me to say that I was a Baptist or a Methodist or a Lutheran or a Presbyterian, etc. But I just kept answering back to them that I was a Christian. So then they were trying to tie that in with a particular church denomination, for they just couldn’t understand that I identified as a follower of Christ alone and not as a follower of any man or church denomination.

Now, I am well aware that Paul’s list of men were all men of God who followed Jesus Christ with their lives. At least, that is my understanding. But my lists include some men and/or church denominations and/or church theologies who/which are or were false teachers and teachings or they are or were those who diluted and/or altered the message of the gospel to make it more appealing to human flesh. And I include them in these lists because the greater danger here is not just in being man followers but followers of false theologies or church doctrines and teachings regarding Christ’s gospel.

But the bottom line here, in reality, is that we are not to be followers of men (or women), nor should we be followers of church denominations and their particular theologies, some of which, or many of which are now succumbing to the flesh of man and to marketing schemes for how to attract the people of the world to their “Christian” gatherings. But we are to be followers of Jesus Christ and those who study the Scriptures for ourselves (IN CONTEXT) under the guidance and direction of the Holy Spirit, and who are willing to change our belief systems if we find them to not agree with the Scriptures.

For if we are truly followers of Jesus Christ then we should be able to be united together with other followers of Christ, and we should not be divided by church doctrines and theologies and denominations and affiliations, etc. And we should all be those who are paying close attention to what we are being taught and who are testing whatever we hear and read against the teachings of the Scriptures, in their full context. For so many false teachings stem from Scriptures taught outside their context and made to say what they do not say if taught in the appropriate biblical context.

Now I began teaching the Scriptures at the age of 16 and I am now 74. I had a period of time where I was not teaching, so I probably have taught for 50 years. And I have learned a lot over those years, and I had to unlearn some things I was taught wrongly, too. And I am still learning and growing in my understanding of what the Scriptures teach. But I was teaching a ladies’ Bible study and I was teaching what the Scriptures taught, but some ladies objected because that is not what their pastor taught them. But even though they could see what the Scriptures said, they chose their pastor.

And this is what I am seeing on a much larger scale today as so many people calling themselves “Christians” (followers of Christ) are really followers of man, and they will choose to listen to what men are telling them rather than to listen to what the Scriptures themselves are teaching, if read and understood in their appropriate context. And many of them will absolutely rebel at the thought that what they are being taught may not be the truth (or the whole truth) and that they may be being led astray by lies, instead. And if you try to show them the truth, they may hate you for it.

So, what is the point of all of this? We are not to be followers of man, and that includes being followers of church denominations and particular church theologies which may or may not be true to the Scriptures. But our lives are to be surrendered to Jesus Christ alone, and we are to be students of the Scriptures who study them for ourselves (IN CONTEXT), and who rely on the Holy Spirit to lead us to all truth. Can we use Bible helps? Absolutely! But we should not let Bible helps replace the Holy Spirit or the pure word of God. But we must trust in the Lord to guide us into all truth – His truth!!

But by doing that we must be willing to receive from the Lord that we may have gotten some things wrong. And we must be open to being corrected and to changing our beliefs if the Lord shows us through his word that what we had been taught is not what the Scriptures teach. And we must cease being followers of man and instead be followers of Christ alone. And we must cease raising up man to God status and to think that any man (or woman) is infallible (without error). For not one of us is without error, and we won’t be complete until Jesus returns and takes us to be with him.

For the gospel of our salvation that Jesus taught and that his NT apostles taught is that, by God-gifted and God-persuaded faith in Jesus Christ we are crucified with Christ in death to sin and raised with Christ to walk in newness of life in him, no longer to live as slaves to sin but now as slaves to God and to his righteousness. So we are not to let sin reign in our mortal bodies to make us obey its desires. For if sin is what we obey, and not godliness and righteousness, and not obedience to our Lord, then regardless of what our lips profess, we will NOT inherit eternal life with God.

[Matt 7:21-23; Lu 9:23-26; Acts 26:18; Rom 2:6-8; Rom 6:1-23; Rom 8:1-14; Rom 12:1-2; 1 Co 6:9-10,19-20; 1 Co 10:1-22; 2 Co 5:10,15,21; Gal 5:16-24; Gal 6:7-8; Eph 2:8-10; Eph 4:17-32; Eph 5:3-6; Col 1:21-23; Col 3:1-17; Titus 2:11-14; 1 Jn 1:5-10; 1 Jn 2:3-6,24-25; 1 Jn 3:4-10; 1 Pet 2:24; Heb 3:1-19; Heb 4:1-13; Heb 10:23-31; Rev 21:8,27; Rev 22:14-15]

So, please take this to heart. Please believe what these Scriptures teach, and please study them in their full context. Then please follow Jesus in obedience to his commands and live holy lives, pleasing to him, because you love him.

My Heart’s Desire

An Original Work / June 29, 2013
Based off Romans 10:1-21; Luke 9:23-26; Ephesians 4:17-24


Loved Ones, Oh, my heart’s desire
Is that you might come to Jesus.
Many appear zealous for God,
But they do not trust in Him.
They have not submitted to the One
Who saved them from their sins;
Not forsaken their sins,
Nor have they obeyed their King.

The word of the Lord is near you:
The word of faith we’re proclaiming:
That you must confess your faith
In Jesus as your Lord and King:
Believe in Him as your Lord,
And follow Him where’er He leads.
Share the gospel; be a witness,
And meet others’ needs.

Beautiful are the feet of those
Who bring the good news of Jesus:
Anyone who would come to Him
Must deny himself today;
Die to sin and self, and
Let the Spirit transform you in heart;
Put on your new self in Jesus,
Yielding to the cross.

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A bit more over the subject of "Holiness" (Leviticus 21:1-24:23)

PARASHAH: “Emor” (say.) LEVITICUS 21:1-24:23


In this parashah study, we see more details on the sanctity, Holiness, and comportment of priests. When we read in chapter 21, we read that YHVH is very particular and pays much attention to the physical. We might think that God only looks upon the heart, but thousands of years ago, physical appearance was important, some with any kind of imperfection; like a broken foot, blind in one eye, hunchback, dwarf…It doesn’t say that they could not serve in the Tabernacle or later on, the temple, but they couldn’t offer sacrifices.

We must remember that the priest was a kind of mediator between the people and YHVH, Today, YESHUA the Messiah is our mediator, between us and the Father, and Yeshua was/IS without sin, perfect in all ways, both inside and outside. We may not know what he looked like physically, but we know he didn’t have any physical deformities, being God in the flesh.

We read about the priest; “offering the food to Adonai” and many regulations about “food”. It is talking about the animal offerings that were offered on the altar, yet the Hebrew word for “food” in this case is “Lechem” (bread). The priest had to be in perfect physical condition because he represented a perfect G-d. To be any less than “perfect” would have probably been a distraction.

Today, Adonai does not look at our physical bodily conditions, as many people are born with physical defects. Adonai looks at the heart and into our spirit. Before, the priests would offer up the “lechem” (food, bread) to Adonai, 2000 years ago, the “Bread of Life” was offered up for US!

Today, the “bread” that we “offer to Adonai?” would be our service and spiritual gifts. We offer them up to HIM, through exercising the spiritual gifts of the Holy Spirit, by teaching others, preaching the Word, evangelizing, giving to others, etc…we are giving back “bread” to HaShem. He has given to us, and we give back to HIM through serving others and being faithful “priests” on earth.

We can take note of Leviticus 22:31 and apply this to our lives as “Yeshua’s priests.” Therefore, you shall keep my commandments and perform them: I AM the LORD. You shall not profane my Holy Name, but I will be “Kadoshed” among “B’nei Yisrael” I AM Adonai who sanctified you.”

Of course, we can not keep ALL of the commandments set down in ancient times, yet many still apply to today’s life. We should learn to put them into action, and teach others HIS Torah! In doing this, we ARE hallowing HIS Holy Name.

We also see regulations on marriage, touching dead things, etc.…the priest was in a class of his own. The priest was “God’s man” his “representative” on earth, so, as the priests had a higher calling, their expectations were much higher than the regular “Joe Israelite” There is a repeated phrase:

“You shall not profane my Holy Name, I am YHVH (Yod Hey Vav Hey)

“When we act contrary to His commandments, and expectations as “b’nei Elohim” (children of God) we ARE profaning HIS Holy name, be it in words, or deeds. If God observed the Israelites through a looking glass, then the priests were observed by God through a microscope! If you get my drift! How are WE seen by our HOLY, SINLESS, GOD? Our standards are based on the Torah of Adonai. HIS standards should be OURS as well, yet we always come up lacking, because of our inborn sin nature.

Thank Adonai for YESHUA, who bridged the gap caused by sin, to be our “high priest” before a Holy God, although our sin in dark and ugly, and we should see ourselves as such, because it is reality, through YESHUA, Our Heavenly Father sees us as “white as snow” or “white a wool” and now, under the new covenant, we are all “high priests” in his eyes, should not our expectations be as a “higher calling” just like the priests of old? We must also take into thought the phrase “Kiddush HaShem” which is “honoring/blessing/Holiness to the Name of Adonai” There are two Hebrew words that are almost the same; “Halel” and “Chilul” “Bless/praise” and “profane” in Hebrew, they are just three letters. The difference is the first letter; the “Hey” and the Chet” The difference between the two is just a line which is about one millimeter.

What can we say? There is just a fine line between “blessing” the name of God, or “profaning” the name of God. We must be careful of our words, and deeds, least we “bless” with one breath, and then take another breath and “profane”. The idea of the “priests being holy, for I AM Holy” is there in this parashah. The difference in the words, “Kadosh” (Holy) and “Kadoshim” (holy ones) is that when YHVH talks about HIS Holiness, the word “Kadosh” has the “vav”, the letter “o” that letter symbolizes the “nail” whereas our “holiness” lacks the “vav” since we did NOT receive the “nails” only YESHUA did, who received them in our place!

We can see a case of “profaning the Name of God” in Leviticus 24:11 when the son of a “mixed marriage” (An Israelite woman married to an Egyptian man) had a fight in the camp and cursed, or profaned, blasphemed the Name of Adonai. He was put to death by stoning. We see the name of the woman though, it was “Shelomith” daughter of “Dibri” The name “Shelomith” can be considered the feminine version of “Shalom’ (peace) and the name “Dibri” can be considered “My Word” from the word “Debar” Almost the same as “Dibrei” (words of) Together, “My words of Peace” yet just the opposite was seen, the son was fighting and profaned the Name of Adonai, so far away from “peace” Could the Egyptian father have had some negative influence on the son? Whenever there is a mixed marriage, a believer with an unbeliever, there is bound to be strife and lack of peace, since the couple are like “pulling against each other on a rope” and sooner or later, the rope is going to break.

We are reminded of Job, when he was tested in his suffering, his wife told him; "Curse God and die!" What kind of wife would say such a thing to her husband? But Job responded wisely; "Are we to receive only good and nothing bad?" The Word says in all this, Job did not sin. He demonstrated "Kiddush HaShem" (Holiness to the NAME) He honored God and did not curse nor blaspheme. (Halel and not Chilul)

Chap 23: “HaMoedim of YHVH” (The feasts of the LORD). Here the special days of worship and assembly are mentioned, the first being the “Sabbath Day” it is a “day of Rest” a time of worship and coming together to worship Adonai and learn from HIS Word through His teachers, pastors, rabbis, evangelists, etc. The Sabbath day was NEVER changed to Sunday. Not that it was bad to come together on Sundays, any day of the week is a good time to come together. It just became customary for the believers in the first century to come together on the “first day of the week” like it is mentioned in Acts, to fellowship and eat together, but the believers ALWAYS considered Saturday, the Sabbath, the special and the official appointed day for rest, worship, and Bible study.

For me, the sabbath and Sunday are both special days to worship God and study his word with other believers.

The Passover and days of unleavened bread, symbolize Messiah Yeshua in our lives as the “Lamb of God” who took away the sin of the world, and who is also, the “Bread of Life”, who was “roasted in the fires of judgment for our sins, whose blood was shed for our sins, once and forever. The “matzah” bread without leaven symbolizes Yeshua as the Bread of Life, without sin (leaven). And his blood is symbolized by the wine.

The Feast of First Fruits and Shavuot; counting 50 days from the time of Passover, to celebrate the blessing of a good and fruitful harvest of grains, (wheat and barley, the main crops). On Shavuot or “Pentecost” two leavened loaves of bread were made, each weighed about 5 pounds, and were “waved” by the priest before the LORD in a special ceremony. These loaves symbolize the blessings of YHVH, they could also represent Israel and the Nations, “2” is the number of “unity” and “division” we are all “united” to YHVH by Messiah Yeshua and have been “divided” or “separated” from the lost world of sin, YET, we still have our sin nature, noted by the leaven in the loaves of bread. It was also on “Shavuot” that the Torah was given on Mt. Sinai

The Feast of Trumpets, “Yom Teruah” symbolizes the start of the “days of Awe” when we reflect on our relationship with Adonai. How do we measure up to God’s standards? Lacking? Fall short? I would say YES. 10 days later, comes “Yom Kippur” the day of “covering” or “Atonement” which was when the high priest came into the Holy of Holies, once a year, to commune with Adonai. This day points to Calvary when Yeshua’s blood “atoned” for our sins, past, present, and future. It is a day of fasting, repentance, and soul searching. It is a day when we are accustomed to dress in white.

Feast of Tabernacles, or “Sukkot” is a joyous festival, when the “harvest” is in, kind of like “Thanksgiving” in the US of A. The time when God came to earth in human form as Yeshua, born in Beit Lechem, being raised learning carpentry and Torah, a teacher of Torah, healer of diseases, a raiser of the dead, and a sacrifice for our sins. This festivity was for 7 days, “7” the perfect number, and a special “8th” day “Hoshanah Raba” when the customary reading of the Torah starts over again from Genesis. It also symbolizes when the Israelites lived in tents, “temporary dwellings” as our bodies are “temporary dwellings” for our souls and for the Holy Spirit dwelling within us.

Chapter 24: The Menorah, the lamps were lit from dusk to morning, and the menorah was made of gold, which symbolizes perfection. The flame/light symbolizes Yeshua who is the “Light of the World” and the “all-consuming fire” and also, all believers are the “lights of the world” reflecting the SON light! “Table of Shewbread” was in the Holy place across from the Menorah. It had 12 loaves of unleavened bread, representing the 12 tribes of Israel, again, Yeshua the “Bread of Life” Hey, maybe that was where the idea of the “bagel” came from, bread with a hole in middle, who knows! Maybe! This bread was for Aaron and his sons.

We also read about "eye for an eye". Many believe that this verse teaches vengeance. "What you do to me I can do to you" mentality. Yet the Bible teaches "compensation and restitution" for damages received. If I were to break your hand or wrist, perhaps if we were wrestling, even in fun, I would be responsible for taking you to the doctor and getting your hand or wrist fixed. That is the meaning behind "Eye for Eye" and even "Hand for Hand" (I break your hand, I'll give you a "helping hand" to get yours fixed).

Let's live our "holiness" to the best of our ability, trusting the Spirit of God. Our days are numbered and we know not the number. God can take us home anytime.

Claiming Glory For Yourself

Judges 7:

1 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the well of Harod,
so that the camp of the Midianites was on the north side of them by the hill of Moreh in the valley.
2 And the Lord said to Gideon, “The people who are with you are too many for Me to give the Midianites into their hands,
lest Israel claim glory for itself against Me, saying, ‘My own hand has saved me.’
3 Now therefore, proclaim in the hearing of the people, saying, ‘Whoever is fearful and afraid, let him turn and depart at once
from Mount Gilead.’ ” And twenty-two thousand of the people returned, and ten thousand remained.

“claim glory for itself” =[6286] pa-ar​


With the Lord, less is more.
Post scriptures to support this, if applicable.
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how to pray for china part b

To see all my reach and teach devotions in Chinese/English and hundreds of devotions in English, please click on this link.
我们有了一种分享灵修的新方式,要查看我所有的中文/英文灵修以及成百上千的英文灵修,请点击以下链接。

TBL China – The Bottom Line, Ministries


2 Thessalonians 3 帖撒罗尼迦后书第3章

Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:
2 And that we may be delivered from unreasonable and wicked men: for all men have not faith.
3 But the Lord is faithful, who shall stablish you, and keep you from evil.
4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.
5 And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.

【帖后3:2】也叫我们脱离无理之恶人的手,因为人不都是有信心。
【帖后3:3】但主是信实的,要坚固你们,保护你们脱离那恶者(或作“脱离凶恶”)。
【帖后3:4】我们靠主深信,你们现在是遵行我们所吩咐的,后来也必要遵行。
【帖后3:5】愿主引导你们的心,叫你们爱 神,并学基督的忍耐。

In part 1, we made lots of general comments, but now we want to help you pray in a specific way.

在第一部分,我们发表了许多一般性的评论,但现在我们想帮助你以具体的方式祈祷。

What should you pray for:

你应该为什么祈祷:

THE CHURCH

教会

The church overall is mostly women, so the major prayer point, is that men take a greater leadership role.

整体上,教会的成员大多是女性,因此,主要的祈祷重点是让男性承担更大的领导角色。

God's work must be done in God's way Titus 2 and 1Timothy 3, and so this is a really important focus for your prayers.

上帝的工作必须按照上帝的方式来完成(提多书 2 和提摩太前书 3),所以这对你的祈祷来说是一个非常重要的焦点。

Also prayer is needed for unity between churches, this is also a major focus.

此外,需要为教会之间的合一祈祷,这也是一个主要的焦点。

THE CITIES

城市

Many cities have grown up over the last thirty years, such as Shenzhen and Chongqing, the flow of people into the cities is amazing and ongoing.

在过去的三十年里,许多城市已经崛起,比如深圳和重庆,人们涌入城市的速度惊人且持续不断。

Here is the way you can focus on praying for Chinese cities, many cities in China are larger than many countries, so they need systematic fervent prayer.

以下是你可以关注的方式,为中国的城市祈祷,中国许多城市比许多国家都要大,因此它们需要有系统的热诚祈祷。

https://chinapartnership.org/chinese-cities/

PRAY FOR COMMUNITIES

为社区祈祷

Each community has many complexes, our area has up to 30-40 complexes, our complex has up to 600 flats.

每个社区都有许多小区,我们这个地区有30-40个小区,我们的小区有600多套公寓。

Please pray that each community, has it's own Bible study, led by people from it's own complex.

请祈祷每个社区都有自己的圣经学习,由来自自己小区的人领导。

PRAY FOR THE COUNTRYSIDE

为农村祈祷

Many of the churches in the vast countryside have been stripped of their best church coworkers.

广阔的农村地区的许多教会已经失去了他们最优秀的教会同工。

In past years, this is where revival started, so please pray that God would do it again.

在过去的年岁里,复兴就是从这里开始的,所以请祈祷上帝再次做这件事。

PRAY FOR THE PEOPLE CLUSTERS

为人群集群祈祷

China has hundreds of minority people, but the main peoples are the Han Chinese.

中国有数百个少数民族,但主要的民族是汉族。

Specific focus has to be given to the Han Chinese, God is moving in the Han Chinese and when the Han people turns to Christ entirely, they can evangelise the other groups.

必须特别关注汉族,上帝正在动汉族的心,当整个汉族归向基督的时候,他们就能向其他族群传福音。

To do this, please use the following website and adopt a people group to pray for them everyday.

为了做到这一点,请使用以下网站并选择一个族群为他们每天献上祷告。

China people groups, languages and religions | Joshua Project

PRAY FOR CHINA'S CHILDREN/YOUNG PEOPLE

为中国的儿童/年轻人祈祷

Children in China, are exposed to atheism/humanism from an early age. Not only that but parents and grandparents, place great pressure to gain a high score in exams and to gain a good job/marriage.

中国的孩子从小就接触到无神论/人道主义。不仅如此,而且父母和祖父母都会施加很大的压力,要在考试中取得高分,获得好工作/婚姻。

There is much more, but I will stop there and let David say a few words:

还有很多内容,但我就到此为止,让大卫说几句吧:

I grew up in China and was born in Wuhan, China. China has a lot of people. I became a Christian in the USA while a student at Cornell University, in 2010. Now it’s my 14th year as a Christian. I would say that the greatest challenge facing Chinese churches today is forsaking the love that we had at first. (“But I have this against you, that you have abandoned the love you had at first.” Ephesians 2:4) Yes, we have had great revivals in the past. We have had exponential church growth. But today, many people’s love has grown cold because they have seen much lawlessness. (“and because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved.” Matthew 24:12-13) Many house churches are bitterly divided over tiny theological issues or over personal differences. Please pray that there will be unity within the house churches in China. Please also pray that churches may be grounded theologically, as there are many heresies in China. Please also pray that the Chinese church may partake in foreign missionary work as well, as many Chinese gospel workers have gone overseas to many Muslim nations. “And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” (Matthew 24:14)

我在中国长大,出生在中国的武汉。中国有很多人。我在美国康奈尔大学读书时,于2010年成为了基督徒。现在我是一个基督徒已经14年了。我想说,中国教会今天面临的最大挑战是放弃了起初的爱(启示录2章4节:“然而,有一件事我要责备你,就是你把起初的爱心离弃了。”)。是的,我们过去曾有过伟大的复兴。我们经历了指数级的教会增长。但是今天,许多人的爱已经冷淡了,因为他们看到了许多的不法之事。(“因为不法的事增多,许多人的爱心就冷淡了。惟有忍耐到底的,必然得救。”马太福音24:12-13)许多家庭教会因微小的神学问题或个人分歧而严重分裂。请祈祷中国的家庭教会内部能团结一致。请也为教会祈祷,使其在神学上扎根,因为中国存在许多异端。同时,请祈祷中国教会也能参与外国传教工作,因为许多中国福音工作者已经去了许多穆斯林国家。 “这福音要传遍天下,对万民作见证,然后末期才来到。”(马太福音24:14)


Mexican Cartels wiped out competition in USA fentanyl market


A lot of disturbing information in this article from newsnationnow.com
Is the DEA and US law enforcement doing enough to oppose the drug cartels? What more can, or should, our American government and law enforcement do against the threat posed by the Mexican fentanyl drug cartels?

Why is the Covenant Theology Subform closed?

Before everyone starts screaming at me and insulting me, in saying "where have you been!? This has already been answered! Heretic!", Life hasnt been the best to me, I've had some pretty difficult times, and I haven't been able to keep up with this these forums at all... A simple explanation would be fine, and after that, the moderators can close and delete this thread.
so, my question: why is it closed?

White House has "corrected" transcripts from Biden's public comments at least 148 times since the beginning of 2024

White House communications staff has had to correct President Joe Biden’s public remarks at least 148 times since the beginning of 2024, a review of official White House transcripts shows.
The White House releases an official transcript anytime the president gives a speech or takes questions. Communications staff frequently correct, add to or alter Biden’s official remarks in order to either bring them into compliance with official White House policy or, in some cases, reality, a Daily Caller analysis showed. In several cases, official statements had to be changed to convey the exact opposite of what Biden actually said.
Through 118 statements, speeches and chats with reporters spanning from Jan. 1 to April 24, the White House has officially updated its transcript with corrections to what the president said out loud at least 148 times.
Some of the modifications include corrections to names, dates and titles of organizations. Others change verbs and modify the meaning of the president’s statement entirely. Words that the president didn’t say, but should’ve, according to the White House staff, have also been added to the transcripts.

Biden Says He Was Still VP During 'The Pandemic' and Obama Sent Him to ‘Fix It’

Speaking at a dinner for the NAACP in Detroit, Michigan, Biden went on a tangent proclaiming he was on the ground in the state to help out, at the request of former President Barack Obama.
“And when I was vice president, things were kind of bad during the pandemic,” Biden said. It was unclear which pandemic Biden was referring to, or if he instead meant the Great Recession.
Ah, the article says perhaps Joe was referring to the Great Recession. Was that a kind of pandemic? I hadn't realized. Expect the newscasters at the debate to be just as objective.
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Grieve Not The Holy Spirit

By Robert Murray McCheyne [Both C.H. Spurgeon and E.M. Bounds make mention of McCheyne often, so if he was worthy of their reading, I must find out why and read more than passing quotes.]

THE UNCONVERTED DO NOT LIKE to hear much about the Holy Ghost. The world cannot receive him because it seeth him not, neither knows him. Unconverted ministers do not often like to preach about the Holy Spirit. Unconverted hearers do not often like to hear about the Holy Spirit. How very foolish to many must such a command as this appear to be! If it had been said, 'Grieve not a father or mother', you could have understood it, but when it says, 'Grieve not the Holy Spirit', you do not know its meaning.

Paul is here advising Christians to let no vile communications proceed out of their mouth, and the argument he uses is one of the most wonderful that ever proceeded from the pen of man. It is, 'Grieve not the Holy Spirit, whereby ye are sealed unto the day of redemption.'

From these words, consider: (1) The holy friendship of the Spirit. (2) Some of the ways in which we may grieve this Friend. (3) Application.

Let me show you the holy friendship that subsists between the Holy Spirit and the believers soul.
It is implied in the word, 'Grieve not the Holy Spirit', it is only a friend we can grieve. If he was an enemy he would rejoice if we fell. And this shows that he is a true friend, because when we fall the Holy Spirit is grieved. It is quite true that the infinite God does not grieve in the same sense as we do, for that would imply that he was not infinitely happy; but it is quite as true that there is something analogous between his grief and ours.

The Holy Spirit comes and dwells in a believer's heart.
'I will put my spirit within you, and cause you to walk in my statues, and ye shall keep my judgments and do them' (Ezekiel 26:27). And so the Lord Jesus says in John 14:16: 'I will pray the Father, and he will give you another Comforter, that he may be abide with you forever, even the spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him.' And accordingly the apostle Paul says in 1 Corinthians 6:19: 'What! Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God?' And in like manner we find God saying in Leviticus 26:12: 'I will walk among you and I will be your God, and ye shall be my people.' And again, he says, 'This is my rest, here will I stay, for I have desired it' (Psalm 132:14).

O my brethren! what an intimate friendship this is! Can any friendship be compared with this? Another friend may dwell in our neighborhood; he may dwell in our family; but, ah! here is a friend that dwells in us. Can there be greater friendship than this? When the Lord Jesus came from heaven, and dwelt among us - when he dealt with Martha and Mary, and Lazarus - when he sat down to meat in the Pharisee's house, and permitted the woman that was a sinner to wash his feet with her tears and to wipe then with her hairs of her head - that was a friendship. But it was still greater friendship for the Holy Spirit to come and dwell in a clay cottage, the walls which are covered over with leprosy; and this is the friendship of the Holy Spirit to a believing soul.

The Holy Spirit teaches believing souls.
This is his great office. See John 16:12,13: 'I have many things to say unto you, but ye cannot bear them now, Howbeit when he, the Spirit of truth, is come, he will guide you into all truth.' Then 1 John 2:20: 'But ye have an unction from the Holy One, and ye know all things.' Verse 27: 'But the anointed which ye have received of him abideth in you; and ye need not that any man teach you...' Now, brethren, there is no greater mark of friendship, than to teach one - to bear with a slow scholar. This is the friendship of the Holy Spirit to a believing soul. There can be no greater condescension than for a man of gigantic mind to teach a child the alphabet. It was condescension in Christ to teach people when he sat in the boat by the side of the lake. But it is greater friendship when the Holy Spirit comes and teaches you all things; it is greater friendship when he bears your stupidity, and when he opens your hearts to receive the truth in the love of it. This is friendship.

He teaches the believer to pray, and he prays in the believer.
'Ye have not received the spirit of bondage again to fear, but ye have received the Spirit of adoption, whereby we cry, Abba, Father' (Romans 8:15). 'Likewise the Spirit also helpeth our infirmities (the Greek word is very remarkable: He helps our infirmities by coming under the burden) for we know not what we should pray for as we ought; but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts (that is the Lord) knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God' (Romans 8:26-27). And the same thing you are taught in the little Epistle of Jude, 20th verse: 'But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost.'

So, brethren, this is another mark of the Holy Spirit's friendship, that he not only dwells in the soul, but he teaches the soul to say, 'Abba' - he teaches the soul to 'pray in the Holy Ghost.' It is true friendship to teach one another to pray. It is a believing mother's part to teach her little children to pray. But the Holy Spirit's love is greater than this, he not only puts the words in our mouth, but he puts the desire in our heart. It is great friendship to pray together, but oh! It is greater friendship to pray in one, and this is the friendship of the Holy Spirit of God.

He seals the believing heart.
Read the text, 'Grieve not the Holy Spirit, whereby ye are sealed unto the day of redemption.' And again, in the first chapter of the same book, the 13th verse, 'In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation; in whom also, after that ye believed, ye were sealed with the Holy Spirit of promise.' You know, my brethren , the effect that ones habits have on others, that often the colour of the life is taken from those among whom we live. And you cannot be in the company of a holy man without receiving your impressions from him. But how much more an impression does the Spirit make: it is like the mark that the seal makes on the wax, and it is to the day of redemption, and cannot be broken, if we are sealed with the Holy Spirit of promise.

An now, brethren, let me ask, 'Do you know anything of this friend?' The world cannot receive him; if you are of the world, you cannot receive him. Do you know anything of Spirit making groanings within you which cannot be uttered? Nothing? Then, dear friends, you are far from God. 'The world cannot receive him....neither know him.' (John 14:!7). How do you feel at the question? What! do you think it foolishness? 'The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them: for they are spiritually discerned' (1 Corinthians 2:14). If you do not mind these things, the reason is, you are a friend if the world, and will perish with the world.

The ways in which the Spirit may be grieved.
When Christ was on earth, we are told that on one occasion he looked round on the Pharisees, being grieved at the hardness of their hearts (Mark 3:5). Now, what Jesus then felt, the Holy Spirit feels at the sight of sin. We are told that when Christ looked on Peter, he wept. We are not told what kind of look it was, but no doubt it was one of grief - no doubt his eye said, 'Did I deserve this, Peter? Did I deserve that thou shouldst act thus? Have I been an enemy to thee Peter? Have I offended thee, Peter? No doubt this was what his eye said.

By putting the Spirit's work in the place of Christ's work.
The office of the Spirit is to glorify the work of Christ. 'He shall glorify me; for he shall receive of mine, and shall shew it unto you. All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you' (John 16:14,15). This is the office of the Spirit. He delights not to show himself, but Christ. When three thousand were converted on that day of Pentecost, it was the Spirit that did it; he showed them divine excellency of the work of Christ. And why does he this? Because it gives glory to God in the highest, peace on earth, and goodwill to men. But sometimes a believer looks away from the work of Christ to the work of the Spirit in him, and begins to rest on that as the ground of peace. Now this grieves the Spirit. It he were a selfish Spirit, he would rejoice at this: but he is not a selfish Spirit, therefore, nothing grieves hem so much as this. 'Grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption.'

When you do not lean all on Him.
When do you not take all your holiness from him. This is the great work of the Spirit within you, to make you holy. 'Thy spirit is good, lead me to the land of uprightness' (Psalm 143:10). God promises in Ezekiel 26:27: 'I will put my spirit in you, and cause you to walk in my statues, and ye shall keep my judgments and do them.' Now, as long as you lean on the spirit for holiness, you and he are friends, but the moment you cease to lean on him, you grieve him. Suppose you were to cross some deep and rapid stream with one who was much stronger and abler to stand against it than you, and he said, 'Lean on me when you cross.' Now, when you came to the middle of the stream, if you were to say, 'I cannot lean', and began to swim yourself, would you not grieve your friend? Now, this is the way in which we grieve the Spirit; for he has said, 'Even to your old age I am he; and even to hoar hairs will I carry you' (Isaiah 46:4). Now, when temptations and trials, and lusts come crowding in, if we do not lean upon the spirit, we grieve him. Or, if we lean upon another, if you lean upon your education, your good resolutions, your past experiences. Or, suppose you run into temptation, and say, I was well brought up, I am able to resist it. In these ways you grieve the Spirit.

You grieve the Spirit when you do not follow his leadings.
You remember when Christ was on earth, he said to his disciples, 'Follow me.' He would have been grieved if they had not followed him. It is so with the other Comforter; he leads us to the wilderness - he sometimes causes groanings within us. Do you resist prayer time? Then you grieve the Spirit. Do you go into temptations against the strivings of your conscience? Then you grieve the Spirit. When he sees you run into temptation, he warns you - he pricks your heart, and yet your go. Ah! in this way you grieve the Spirit.

You grieve the Spirit by despising ordinances.
Ordinances are the channels through which the Holy Spirit pours all blessings into the believing hearts. Do you despise ordinances? Then you grieve the Holy Spirit. Suppose you agreed to meet a friend at a certain time; if you were not to go would you not grieve that friend? Now, this is just the way in which we grieve the Spirit, when you do not go to ordinances. How many of you come to the meetings on Thursday evenings? Are there not some who slight the friendship of the Spirit? Ah! you will feel the disadvantage of it to your soul.

Application

To those here who have grieved the Spirit. I am deeply persuaded that many here have grieved the Spirit in a remarkable manner. Does he deserve this at your hand? Has he ever been a wilderness to you, or a land of darkness? 'Do ye thus requite the Lord, O foolish people and unwise? Is not he thy father that hath bought thee? Hath he not made thee and established thee? (Deuteronomy 32:6). Do ye provoke the Lord the Spirit of jealousy? Consider how ungrateful it is to grieve him. Consider what he has done for thee. Did he not convince you of sin? Has he not breathed upon your soul like a gentle gales of wind from the south? It is not, then, ungrateful so to grieve him?

Consider how, in grieving the Holy Spirit, you have lost your peace with God. I have often told you that you cannot live in sin, and retain peace. 'There is no peace, saith my God, to the wicked' (Isaiah 57:21). You have a guilty conscience; and a guilty conscience cannot come into his presence. Return sinner!

You will go deeper into sin. 'Without me ye can do nothing' (John 15:5); you cannot resist self - you cannot overcome sin. O holy quenchers of the Spirit! where is this to end you? The Holy Spirit ebbs out of your heart and leaves you like a stranded vessel, dry upon land. Return!

I would say to those who are receiving the refreshing gales of the Spirit, grieve him not; walk softly with this friend. When he draws, run after him. Above all, follow his warnings. When he says, Do not go with this companion, go not with him. When he says, Go not into that path, go not. 'Thou shalt hear a voice behind thee saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.' Happy souls that grieve not the Holy Spirit. Soon he shall fill that soul, and leave nothing in it but himself. Soon we shall be like him, for we shall see him as he is. Amen.

AND WHAT DOES PHILIPPIANS 2:12 MEAN TO BELIEVERS , TODAY ?

It says Work Out your Salvation with Fear and Trembling , mean to believers saved by Grace , Today ?

Many believe that salvation begins after their Water Baptism ?

Others believe that they can work their salvation out , by keeping the Law of Moses ?

Others says they can work out their salvation as they say , that they were saved by the NEW COVEANAT ?

So how do you WORK out your SALVATION , TODAY ?

dan p

Did Jesus declare all foods clean?

Jesus taught publicly in Mark 7:

14 He called the people to him again and said to them, “Hear me, all of you, and understand: 15 There is nothing outside a person that by going into him can defile [G2840] him, but the things that come out of a person are what defile him.”
Privately, he added some more physiological details:

17 And when he had entered the house and left the people, his disciples asked him about the parable. 18 And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart but his stomach, and is expelled?”
Foods affect our digestive system. They do not affect our thinking.

(Thus he declared all foods clean [G2511].)
Did he?

20 And he said, “What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person.”
Did Jesus declare all foods clean?

The parenthetical statement was not found in the parallel account in Mat 15. Matthew did not seem to think that Jesus declared all foods were ceremonilly clean on that occasion.

are clean
καθαρίζων (katharizōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2511: To cleanse, make clean, literally, ceremonially, or spiritually, according to context. From katharos; to cleanse.

My paraphrase:

(Thus he declared all foods being cleansed.)
Mark added this parenthetical statement. This was consistent with what happened to Peter in Acts 10:

14 But Peter said, “By no means, Lord; for I have never eaten anything that is common [G2839] or unclean [G169].” 15 And the voice came to him again a second time, “What God has made clean, do not call common.”
has made clean.”
ἐκαθάρισεν (ekatharisen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2511: To cleanse, make clean, literally, ceremonially, or spiritually, according to context. From katharos; to cleanse.

Jesus did not publicly declare to the Jews that all foods were ceremonially clean. That's what Matthew understood. He came to fulfill the law and the prophets. By his death on the cross, he cleansed all foods. Christians were not bound by the Jewish ceremonial laws. It was okay for them to eat pork. That's what Mark understood.

Paul left the issue to the individual's conscience in Romans 14:

14 I know and am persuaded in the Lord Jesus that nothing is unclean [G2839] in itself, but it is unclean for anyone who thinks it unclean.
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Did Jesus heal everyone?

Jesus physically healed everyone who asked him, but I don't think he always healed everyone around him.

Matt 3:

57b But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” 58 And he did not do many mighty works there, because of their unbelief.
2 Cor 12:

7 So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. 8 Three times I pleaded with the Lord about this, that it should leave me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.”
While we are on earth, it is not always to will of God to take away our suffering.

Christ Is Able to Help

Charles H. Spurgeon (1834-1892)

For in that he himself hath suffered being tempted, he is able to succour them that are tempted.—Hebrews 2:18

Ye that are tempted—and I suppose the major part of this present [readership] are included in the list—ye that are tempted—and indeed if you know yourselves, you are all in your measure thus exercised—ye that are tempted, listen to me this morning whilst I endeavor to speak of your temptations, and in parallel lines of the temptations of Him Who, having known your trials, is able to help you at all times…They that are tempted have great need of help, and Christ is able, having Himself been tempted, to help them that are tempted.

Of course, this is true of Christ as God. Apart from any temptation He has ever endured, He would be able to help the tempted; but we are now speaking in our text of Christ as a High Priest, in which we are to regard Him in His complex character as God-man. For Christ is not only God but man and not only man but God. The Christos, the anointed one, the High Priest of our profession, is in His complex character able to help them that are tempted. How?

Why, first, the very fact that He was tempted has some help in it to us. If we had to walk through the darkness alone, we should know the very extremity of misery; but having a companion, we have comfort. Having such a companion, we have joy. It is all black about me, the path is miry, and I sink in it and can find no standing. But I plunge onwards, desperately set on reaching my journey’s end. It frets me that I am alone, but I hear a voice—I can see nothing—but I hear a voice that says, “Yea, though I pass through the valley of the shadow of death, I will fear no evil.” I cry out, “Who goes there?” and an answer comes back to me, “I, the faithful and true witness, the Alpha and the Omega, the Sufferer Who was despised and rejected of men. I lead the way.” At once, I feel that it is light about me, and there is a rock beneath my feet. For if Christ my Lord hath been here, then the way must be safe and must conduct to the desired end. The very fact that He has suffered, then, consoles His people.

But further, the fact that He has suffered without being destroyed is inestimably comforting to us. If you could see a block of ore just ready to be put into the furnace, if that block of ore could look into the flames and could mark the blast as it blows the coals to a vehement heat, if it could speak it would say, “Ah! Woe is me that ever I should be put into such a blazing furnace as that! I shall be burnt up; I shall be melted with the slag; I shall be utterly consumed!” But suppose another lump all bright and glistening could lie by its side and say, “No, no, you are just like I was. But I went through the fire, and I lost nothing thereby. See how bright I am—how I have survived all the flames.” Why then that piece of ore would rather anticipate than dread the season when it too should be exposed to the purifying heat and come out all bright and lustrous like its companion. “I see Thee, I see Thee, Thou Son of Mary, bone of our bone, flesh of our flesh! Thou hast felt the flames, but Thou art not destroyed. The smell of fire has not passed upon Thee! Thine heel has been bruised, but Thou hast broken the serpent’s head. There is no scar, nor spot, nor injury in Thee. Thou hast survived the conflict; and I—bearing Thy name, purchased with Thy blood, and dear to God as Thou art dear to Him—I shall survive it too. Therefore will I tread the coals with confidence and bear the heat with patience. Christ’s conquest gives me comfort, for I shall conquer too.”

And you will please remember, too, that Christ, in going through the suffering of temptation, was not simply no loser, but He was a great gainer, for it is written that it pleased God “to make the captain of their salvation perfect through sufferings” (Heb 2:10). It was through His suffering that He obtained the mediatorial glory that now crowns His head. Had He never carried the cross, He had never worn that crown, that transcendently bright and glorious crown that now He wears as King in Zion and as leader of His people whom He hath redeemed by blood. God over all blessed forever He would have been, but as God-man-mediator He could never have been praised unless He had been obedient even unto death, so that He was a gainer by His suffering. And glory be to His name, we get comfort from this too; for we also shall be gainers by our temptations. We shall come up out of Egypt enriched; as it is written, “He brought them forth also with silver and gold” (Psa 105:37); so shall we come forth out of trial with better than these treasures! “Blessed is the man that endureth temptation, for when he is tried he shall obtain a crown of life” (Jam 1:12). The deeper their sorrows, the louder their song; the more terrible their toil, the sweeter their rest; the more bitter the wormwood, the more delightful the wine of consolation. They shall have glory for their share; they shall have honor for their contempt; they shall have songs for their sufferings and thrones for their tribulations.

But more, in that Christ hath suffered, being tempted, He is able to help us who are tempted by sending His grace to help us. He was always able to send grace, but now as God and man He is able to send just the right grace at the right time and in the right place…Now it pleased the Father that in Christ should all fulness dwell (Col 1:19), but where should the Son of Man earn His diploma and gain the skill with which to use the fulness aright? Beloved, He won it by experience. He knows what sore temptations mean, for He has felt the same. You know, if we had comforting grace given us at one time of our temptation, it would tempt us more than before; even as certain medicines given to the patient at one period of the disease would aggravate the malady, though the same medicine would cure him if administered a little later. Now, Christ knows how to send His comfort at the very nick of time, to afford His help exactly when it will not be a superfluity; to send His joy when we shall not spend it upon our own lusts. How does He know this? Why, He recollects His own experience! He has passed through it all! There appeared an angel unto Him strengthening Him; that angel came just when he was wanted. Jesus knows just when to send His angelic messenger to strengthen you, when to lay on the rod more heavily, and when to stay His hand and say, “I have forgiven thee; go thou in peace.”

Once more, dear friends, lest I keep you too long. Having suffered Himself being tempted, Christ knows how to help us by His prayers for us. There are some people whose prayers are of no use to us because they do not know what to ask for us. Christ is the intercessor for His people: He has prevalence in His intercession, but how shall He learn what to ask for? How can He know this better than by His own trials? He hath suffered being tempted. You hear some brethren pray with such power, such unction, such fervor. Why? Part of the reason is that they are experimental prayers: they pray out their own life. They just tell out the great deep waters over which they themselves sail. Now, the prayer of our great High Priest in heaven is wonderfully comprehensive: it is drawn from His own life, and it takes in every sorrow and every pang that ever rent a human heart because He Himself hath suffered being tempted. I know you feel safe in trusting your case in the hand of such an intercessor, for He knows the precise mercy to ask for; and when He asks for it, He knows how to put the words and frame the petition so that the mercy shall surely come to you at the right time.

Ah, dear friends, it is not in my power to bring out the depth that lieth under my text, but I am certain of this: when through the deep waters He shall cause you to go, or you are made to pass through furnace after furnace, you cannot want a better rod and staff, nor a better table prepared for you in the wilderness than this my text: “In that he himself hath suffered being tempted, he is able to succour them that are tempted.” Hang this text up in your house; read it every day; take it before God in prayer every time you bend the knee, and you shall find it to be like the widow’s cruse,58 which failed not, and like her handful of meal, which wasted not...

Will not my text suit the awakened sinner as well as the saint? There are timid souls here. They cannot say they are saved; yet here is a loophole of comfort for you, you poor troubled ones that are not yet able to get a hold of Jesus. “He is able to succour them that are tempted.” Go and tell Him you are tempted: tempted, perhaps, to despair; tempted to self-destruction; tempted to go back to your old sins; tempted to think that Christ cannot save you. Go and tell Him that He Himself has suffered being tempted and that He is able to help you. Believe that He will, and He will; for you can never believe anything too much of the love and goodness of my Lord. He will be better than your faith to you. If you can trust Him with all your heart to save you, He will do it! If you believe He is able to put away your sin, He will do it! If you can but honor Him by giving Him a good character for grace, you cannot give Him too good a name.

May the grace of our Lord Jesus Christ, and the love of God our Father, and the fellowship of the Holy Ghost, be with you forever. Amen.

From a sermon delivered on Sunday morning, January 4, 1863, at the Metropolitan Tabernacle, Newington.
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I Must Ditch T-Mobile

I bought a phone last month and T Mobile was the cheapest and only one of 2 available in my area. But I was reading a sermon on a Christian website and noted an ad to look at some girls photos that were "very revealing." Awhile later a similar ad appeared with another woman, same sort of enticing bait. I've been on that same website on desktop and there are no ads.

So I entered "T-Mobile Woke" into Google and was met with the epitome of abomination! Besides all this there are telemarketers calling me, it won't let me on Facebook, saying it's a security risk and someone is trying to steal my info, along with other legitimate sites. I can't sign in to CF from the phone. I think I need to return it to Walmart and look for something else. I can't consciously pay $50 a month that a portion knowingly goes to a godless agenda. The lustful ads in the middle of a written sermon were what tipped me off something was a miss.

The following is right from their own website!


"Creating a connected world is at the heart of what we do, and we couldn’t do it without a culture of equity, respect, and inclusion. When we bring our experiences together, we forge communities that thrive.

We're stronger when we embrace diversity.

Investing in a more inclusive society.

We’ll continue to provide funding for impactful programs needed to navigate—and thrive—in our connected world.

"While T-Mobile recognizes that support at the national level is important and continues through partnerships with GLSEN, Happy Hippies and HRC to improve the quality of life of at-risk LGBTQIA+ community members, it’s vital to show that there is power in every single voice. Spotlighting how individuals can make an impact shows that Pride is Power.

The anti-transgender legislation making news of late is more than just a headline for the people interviewed in this spotlight. Everyone featured says that telling their story is an actionable item in the ways they want to celebrate Pride this year. It is how they are being advocates for their community, making an impact. From Seattle to Wichita to Memphis and Colorado Springs, their stories include gender-affirming treatments that they say T-Mobile’s health benefits made possible, or changing chosen names on work badges and pronouns with co-workers. They’re experiences that help shape T-Mobile’s own advocacy practices that now include things such as a thorough transition guide and employee handbook of policies designed to create a better experience for co-workers across the company who come out as trans at work.

“Our Pride Employee Resource Group (ERG) is a place where our employees can bring their ideas about how to make our workplace better for all,” says Jen Palmer (She/Her), senior director of T-Mobile’s Technology Project Management Office and the chair of the Pride ERG. “We take great pride in consistently looking at new ways to improve experiences. Whether it’s encouraging all to add their pronouns to badges and email signatures, or recommending inclusive language on our restroom signage, or looking at our own internal systems and fixing issues that may pop up when a colleague changes their name. As we hear from our employees, we also continually evaluate our benefits to ensure they meet the unique needs of the LGBTQIA+ community."

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