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"What is unseen is eternal"
I think that a lot of issues on this subject is the desire to make this an either/or instead of a both/and. The argument always falls to God chooses vs man chooses. The truth of the matter it is God chooses man and man chooses God. Both acts are done freely. God wills freely because of His sovereignty, and man wills freely because of God's grace.
Theologically at least on the Catholic side, it is believed that God predestines some for eternal salvation, and He does this without violating man's freedom, in fact He gives man the grace to truly freely choose. There are quite a few theories on how to reconcile both facts, but at the end of the day it is a mystery.
As a Protestant, as far as your above description goes, I don't see anything with which I would disagree.
I also do not understand why one thinks that a man choosing freely requires God to surrender his sovereignty. Is a king any less of a king, if he rules a nation of free men than a nation of slaves? I don't think so. Quite honestly that is the difference between a good king and a bad one. One is benevolent to his subjects, while the other is a tyrant.
Albion might not disagree with your metaphor given some clarification, but the question remains what Albion means by "the freewill that everyone talks about" and whether, as I tried to broach the subject earlier on this thread, we understand the nature and degree of freedom, and what one is free from or not. Is, as I had asked, anyone ever absolutely free from God (in every sense)? And I suppose we would agree that we are not.
But I also suppose we would agree there are times when man and God freely choose each other, at least such that the human being can sense or believe no coercion or force in the choice outside him or herself including with respect to the will (volition), whatever that may entail, not that we are ever absolutely outside divine influence or perhaps in cases, omnipotent causality in such a way that God is never the author of, nor approves sin. And mystery is involved indeed.
But I suspect Albion's "freewill that everyone talks about" means that claimed freedom from God which implies (whether the "freewill" speaker is aware of it or not) a power over divine sovereignty, perhaps especially in that God "casts us adrift" with regard to (initial) conversion to Christ. In the absence of divine influence of any sort, that is, who would "choose Christ"? Or perhaps alternately, in the absence of predestining love and grace, who would repent and turn from idols to the living God? And the way I have at times heard "freewill" claims would suggest such limitations on divine sovereignty whether I represent Albion accurately on the matter or not.
Albion may, after all, be influenced for example by the most ancient dominical and apostolic record (ahem)--the NT. Jesus and Peter and Paul speak in terms of people being slaves to sin, not necessarily meaning that the slave has no power not to sin in all senses but that the non-freedom--the bondage--prevents pleasing God. "Those who are in the flesh cannot please God" (Rom. 8:8 using Paul's characteristic sense of the word "flesh" & cf. 6:20). "Everyone who practices sin is a slave to sin" (John 8:34). What slave to sin then would freely chose God, freely obey God in the absence of causal divine predestination to conformity to the image of God's Son (Rom. 8:29), in the absence of divine liberation? "We love God [one might add "freely"] because He first loved us" (1 John 4:19).
Moreover there are passages concerning divine hardening of hearts (not that the hardened don't want to be there; the feeling, as it were, is mutual even as slaves to sin freely chose to sin) which would seem to strengthen the above case, though perhaps I should cut it short there for now. Whether freedom to choose God requires God to relinquish His sovereignty or not depends on the nature of the freedom.
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