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Okay, I want you to stick with me. In this passage, who does God call?
For many are called, but few are chosen. Matthew 22:14
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Okay, I want you to stick with me. In this passage, who does God call?
Again, I didn't interpret it. I didn't change the words or anything. So perhaps it's you that's interpreting it as something it doesn't say.But the only way such an interpretation on the text says what you want it to say is if you ignore all passages that talk about free will, though.
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That's doesn't answer the question. Who does the text say are called?For many are called, but few are chosen. Matthew 22:14
When you said you believe without being regenerate.
Again, I didn't interpret it. I didn't change the words or anything. So perhaps it's you that's interpreting it as something it doesn't say.
That's doesn't answer the question. Who does the text say are called?
That's doesn't answer the question. Who does the text say are called?
Exactly. And the unregenerate are carnally minded, aren't they?No. It means to be carnally minded. Re-read Romans 8.
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All I did was quote what it says. You are the one trying to say that it says something about free will.Do you honestly need passages that talk about free will? There are tons of them.
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You wanted me to explain something to you. So I'm trying. Who gets called in Romans 8:30?So you believe the verse I quoted is unrelated? How so?
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Abiding with God is not a relationship issue. It is a fellowship issue. Only a believer (already saved) can abide with God. And believers may fail to abide with God (sin, which grieves/quenches the Holy Spirit).No. We call upon God to help us to stop sinning and to have Him work thru us. The answer is ..... "not you."
We merely choose to abide with God or not. He does not force us to be saved........
Jesus said He would lay down His life (die for) THE sheep. The claim is that He would die for HIS sheep. There is a very big difference between the words "HIS" and "THE". Or more accurately, "MY" and "THE".I am the good shepherd. The good shepherd lays down his life for the sheep. - John 10:11
The shepherd dies for His sheep.
14 I am the good shepherd. I know my own and my own know me,
15 just as the Father knows me and I know the Father; and I lay down my life for the sheep. - John 10:14-15
Exactly. And the unregenerate are carnally minded, aren't they?
Regeneration and justification are not the same thing. Perhaps that's why you are making these mistakes.The Bible says,
"Repent ye therefore and be converted." (Acts 3:19).
Meaning, a person first repents before they are converted.
Jesus says,
"I came not to call the righteous, but sinners to repentance" (Luke 5:32).
Meaning, one is not regenerated (made righteous) before they repent.
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Regeneration and justification are not the same thing. Perhaps that's why you are making these mistakes.
Because it doesn't say it. And you can't find any other translation that even comes close.No. The passage says "repent" and be converted. Conversion is regeneration. How can it not be?
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Look up the Greek definition of the word "called" in Matt 22. It is ' Christian'. IOW "Many are Christian but few are chosen." Because they are pew warmers and Sunday believers.
A spirit cannot die. Unless you think you can 'kill a ghost' that is. The FATHER is talking to his SON about a FELLOWSHIP issue and not a RELATIONSHIP issue. Your theology doesn't understand the difference IMO.The father said to his son that he was dead and alive again twice is speaking in spiritual terms.
So the SON was no longer the SON of his FATHER? The FATHER seemed to think he was, in the story. The SON was coming back to ask his FATHER for a job, not prove he was related. The FATHER wanted FELLOWSHIP with his SON, which he was RELATED to. I think you better prove he was dead spiritually from scripture for your POV understanding. Because I don't see it no matter how much religion says it.Meaning, he was dead spiritually (when he went prodigal) and he became "alive again" spiritually when he came back home.
Your half truth view just doesn't understand the scriptural difference between being "in the faith" versus "being OF the faith".In other words, a believer can go from a saved state to an unsaved state by backsliding into sin; And yet, they can also come back to the faith and be saved again.
I'm afraid your 'half truth' just doesn't understand the difference between the saving of your spirit and your soul in your quoted verse.This is confirmed elsewhere in the Bible in James 5:19-21.
Your spirit determines your relationship with God for "GOD IS SPIRIT", but your SOUL determines your FELLOWSHIP with Him.If one does not have fellowship with God then they are not saved. How so?
SAVED in what? Spirit or soul?Actually, there are several passages that tell us that you cannot be out of fellowship with God and be saved.
#1. 1 John 5:12 says He that has the Son has life and He that does not have the Son does not have life. Life is associated with eternal life or salvation.
And apparently the SON knew the FATHER even when he was slopping hogs right? No loss of relationship, only fellowship. A point which is the 'context' of your scripture above.#2. John 17:3 says eternal life is in know
I totally agree. So your problem IS?#3. Romans 8:9 says if he a man does not have the Spirit of Christ, he does not belong to him.
Uhh is this the NEW COVENANT of Christ's blood, or is this the OLD COVENANT of the law of death?#4. Psalm 73:27 says God will destroy all those who abandon Him (or go a whoring from Him).
I agree and so does scripture.#5. John 15:6 says if a man does not abide in Him, he is cast forth and burned.
You don't know the difference between eternal 'forgiveness of' and tempoal 'cleansing from' then. It goes along with being "in the faith" and "of the faith". It also has to do with "you in Christ" versus "Christ in you". When you understand these terms you will come to the whole truth missing in half truth theology.#6. 1 John 1:7 says if we walk in the Light as He is in the Light, the blood of Jesus Christ cleanses us from all sin.
You bet, if you don't walk in fellowship and obedience then you will walk away in prodigalness and suffer the temporal consequences of not having God's favor and blessings here and now. Get to 'slop the hogs' of life so to speak.#7. Romans 11:21-22 says if you do not continue in his goodness you will be cut off. For if God spared not the natural branches (i.e. the Jews), take heed that he can do the same to you (i.e. Gentile believers). The analogy here is that you are branch and Christ is the tree. We need to continue in Christ's righteousness or goodness, not our own righteousness or goodness, or we will be cut off because of unbelief.
Hopefully you understand it now.#8. 2 Corinthians 13:5 says examine whether or not you are in the faith and prove that Christ be in you unless you be reprobate.
Yep, just like my SON was when he rebelled against his mother and I in those 'stupid years'. When he returned after being gone for 6 months, the first thing he did was come up and give me a hug and say; "I sorry I was such a buttface growing up." I told him he was 'forgiven', but he was always my son.[/quote]Do you tell them that they are saved while backslidden into sin?
I believe regeneration is the same as justification...both of which refer to the salvation of the spirit.Regeneration and justification are not the same thing. Perhaps that's why you are making these mistakes.
All I did was quote what it says. You are the one trying to say that it says something about free will.