I think that this verse refutes what you said.
Psalm 51:5
…4 Against You, You only, I have sinned And done what is evil in Your sight, So that You are justified when You speak And blameless when You judge. 5
Behold, I was brought forth in iniquity, And in sin my mother conceived me.
Psalms 58:3
The wicked are estranged from the womb:
they go astray as soon as they be born, speaking lies.
If you will allow me I would love to address your post:
First off, you have to read carefully and might have to go back to the Hebrew to understand, David in Psalms 51:5 poetically says: “He was conceived through his
mother’s sinning and not his personal sin.” You can go back to the Jewish Talmud to see how the early Jews interpreted this verse.
But I would use this explanation:
by William P. Murray, Jr.
Are men born sinners? A commonly abused 'proof' text is Psalm 51:5. Although I cannot claim the following as a result of my own scholarship or research, the information is a culmination from many sources over the years, and, I feel, the best explanation of this particular text that I have come across.
Psalm 51:5 - "Behold, I was shapen in iniquity, and in sin did my mother conceive me." KJV
This is a Hebrew poetic parallelism, with the second line of the verse saying the same thing as the first line in a slightly different way. The first verb, of which David is the subject, is in the Pulal tense (as is "made" in # Job 15:7 ), which is an idiom used to refer to creation or origins, and is the 'passive' form of Polel ("formed": # Ps 90:2 Pro 26:10 ). TWOT, #623, 1:270.
The subject of this verse is NOT the state or constitution of David's nature as a sinner at, or before, his birth. The subject is, as the verse clearly states, the 'circumstances' of his conception- the sexual union which produced him was an act of sin, and addresses the unrighteousness of his mother's act, not anything (such as a sin nature) inherent within himself. (The NIV's version of this verse is an INTERPRETATION, not a translation: "Surely I was sinful at birth, sinful from the time my mother conceived me.")
Psalms 58:3 Again, this is very poetic and an obvious hyperbole, not to be taken literally, since a baby just out of the womb cannot “lie” and in 58:4 “Their venom is like the venom of a snake”, new born babies do not literally have venom, so this cannot be taken literally.
These people are extremely bad and show being bad from their youth, but does that have to describe everyone?
Some scriptures on why I think man is born free of sin so:
Deut. 24:16, "The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin."
2 Kings 14:6, But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin."
Ezek. 18:20 "The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him."
Ezek.33:20, "Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways."
Jer. 31:29-30 In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge. But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge."
God tells us that we do not inherit anyone's sin (Ezek. 18:20; cf. 2 Ki. 14:6). We sin after giving into temptation. We are tempted when we are carried away and enticed by our own lusts (Ja. 1:13- 15).
Then when sin is accomplished, it brings forth death (Ja. 1:
Jesus teaches us that we must become as little children to enter the kingdom of God (Matt. 18:3- 4; Lk. 18:16-17) ---- we must be as infants regarding evil (1 Cor. 14:20). Therefore, babies are born without sin. If they die, they are safe, because they have no sin