heymikey80 said:
They're a visible test. Who doesn't do good works? John points out it's a reasonable test if the unbeliever has no good works.
"He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit." Rom 8:3-4 Seems like walking has *something* to do with it.
Not a cause, a result. But that's not nothing, it's something.
Justification is by grace alone through faith alone, but it grows up into works in a mature Christian.
nah. Salvation was always by God's grace through faith in Him. As it was in Habakkuk, it is today.
It's the only program that has ever justified sinful human beings, in any age:
Rom 4:2-6:
'if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? "ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS." Now to the one who works, his wage is not credited as a favor, but as what is due. But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, just as David also speaks of the blessing on the man to whom God credits righteousness apart from works ..."
________
Underline/bold is my emphasis:
"Justification is by grace alone through faith alone,
but it grows up into works in a
mature Christian."
My comment: More subjectivity, and more of what "you do". Tell everyone on the board how many "good works" makes one a "mature Christian"? No "buts", sir.
"nah. Salvation was always by God's grace through faith in Him. As it was in Habakkuk, it is today....It's the only program that has ever justified sinful human beings, in any age..."
my comment:
"And if by grace, then is it
no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work." Romans 11:6
What? "
no more of works"?
Here is a scripture most simply "blow off":
" Seeing it is one God, which shall justify
the circumcision by faith, and
uncircumcision through faith." Romans 3:30
Circumcision
by faith
Uncircumcision
through faith
Oh, no, John, the Holy Bible does not really mean this! Oh, no, John, "everything is the same" throughout the Holy Bible!
Again:
Forgiveness/Justification in this dispensation: Part 1
Believers in the gospel of Christ of 1 Cor. 15:1-4 have submitted themselves "unto the righteousness of God"(Romans 10:3).
We now have the righteousness of God, Romans 3:21-25, 4:5, secured through the death, burial, and resurrection of the Lord Jesus Christ(1 Cor. 15:1-4)
The LORD God has justified us forever because He sees us "in Christ": Acts 13;43; Romans 3:24-28, 4:25, 5:1,9, 8:30; 1 Cor. 6:11; Galatians 2:16, 3:24; Titus 3:7. This is an immutable reckoning in the mind of God. Justification is that judicial act of God by which, on account of the Lord Jesus Christ, to whom I am united("in Christ") by faith, He declares me to be no longer exposed to the penalty of the righteous requirements of the law, but restored to divine favor. I have been declared righteous. Justfication is an act, not a process. Upon believing 1 Cor. 15:1-4, I was given a free gift(Romans 5:18)-a righteous standing before a Holy God. This gift, by defintion, has nothing to do with what I have done or who I am. No amount of self-effort or good works could ever bring one to justification. I did not justify myself-it is God who justifies. This gift is unchanging. Once God declared me righteous on the merit of the eternal Son of God, the Lord jesus Christ, the sin question regarding me has been settled once for all.
Justification is more than forgiveness, since implicit in forgiveness is guilt and cancellation/removal of sin(negative), while justification is "not guilty" and the bestowing of the merit and standing of the Lord Jesus Christ(positive). Justification is not equivalent to being pardoned. A pardoned criminal is still a criminal. Justification removes the guilt. God thus not only forgets my sin, but forgets that I am a sinner-and all because He sees me "in Christ".
Because I am "in Christ Jesus", I have been "...made the righteousness of God in him..."(1 Corinthians 1:30, 2 Corinthians 5:21). I am "... found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteosness which is of God by faith..."Phillippians 3:9:
All my sins(plural-1 Cor. 15:1-4) were forgiven at Calvary and the resurrection 3 days later:
"In whom we have redemption through his blood, even the forgiveness(emphasis mine-past tense)of sins
" Col. 1:14
"And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven(emphasis mine-past tense) you all trespasses
" Col. 2:13
"Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave(emphasis mine-past tense)you, so also do ye." Col. 3:13
"In whom we have redemption through his blood, the forgiveness(emphasis mine-past tense) of sins, according to the riches of his grace
" Eph. 1:7
"And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven(emphasis mine-past tense) you" Eph. 4:32.
In Romans 5:12 Paul is no longer dealing with sins(plural), but rather with the SOURCE, the principle of indwelling sin. Romans 5:12 is speaking of identification-our positional history. We were all identified positionally with the source of humanity-"in Adam". When Adam sinned and thereby positionally died to God, I died with him. When he became flesh, so did I in him. When he was judged I was also judged in him.
Unlike its product, sins(plural), sin COULD NOT BE FORGIVEN, for it would be sin still. A forgiven thief is still a thief! Hence, sin had to be condemned/judged in death:
"...God sending his own Son in the likeness of sinful flesh, and for SIN(emphasis mine-not sins), condemned SIN(emphasis mine) in the flesh."(Romans 8:3).
Thus, my SINS were forgiven by the principle of SUBSTITUTION:
"...Christ died for our sins..."(1 Cor 15:3)/"...gave himself for our sins...." Gal. 1:4
But our SIN was condemned/judged by the principle of IDENTIFICATION-2 Cor. 5:21="...to be SIN(emphasis mine) for us..."
Again, sins(plural) can be forgiven, but sin(singular), cannot be forgiven-it must be judged. That is, the sin nature, who I was "in Adam"(1 Cor. 15:22), was not forgiven at Calvary. My then future sins were forgiven("Christ died for our sins"-plural-emphasis mine-1 Cor. 15:3), but I, as the Adamic "old man"(Romans 6:6, Eph. 4:22, Col.3:9), the source of those sins, was not forgiven. Sin must be judged/condemned, and it was at Calvary.. "For he(God the Father-emphasis mine) hath made him(the Son of God-emhasis mine) to be sin for us...."(2 Cor. 5"21)/"For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh..."(Romans 8:3)
Thus, while the Lamb of God was on the cross, God the Father laid all my as-yet-uncommitted sins upon God the Son, and His death by blood for those sins freed me from the penalty. While the Lord Jesus Christ was on that same cross, God the Father identified(the meaning of the word "baptize") me, in my Adamic life of sin, with His Son, who was made to be that sin(2 Cor. 5:21). In Him, I died to sin. In my death unto sin in the Lord Jesus Christ's death, I was freed from all that I was in the "first man Adam"(1 Cor. 15:45), and was re-created in the "last Adam"(1 Cor. 15:45)-Romans 6:5, 2 Cor. 5:17, Eph. 2:10.
Thus, all my sins were forgiven via the principle of substitution, i.e., "...Christ died for our sins according to the scriptures...."(1 Cor. 15:3). But my sin was condemned/judged via the principle of identification, i.e., "For he hath made him to be sin for us, who knew no sin...."(2 Cor. 5:21). The Lord Jesus Christ did not die for sin, but for sins. Being made sin, our sin, He was judged, condemned, and crucified in our place.
Thus, the Lord Jesus Christ did not die for SIN, but for SINS. Being made sin, our sin, He was judged, condemned, and crucified. He, being the sinless one, died unto sin-out of the realm of sin-having paid the price in full. Thence He was free to rise from among the dead into "newness of life"-heavenly, glorified, "new creation life."
I, the natural man in condemned Adam, was not forgiven for who I am "in Adam"("WRONG BEING"!) at the cross. My then future SINS were forgiven, but I, as the Adamic "old man", the SOURCE of those SINS, was not forgiven. Sin must be judged-it was -Romans 8:3. While the Lamb of God was on the cross, God the Father laid ALL of my as-yet-uncommitted sins upon the Lord Jesus Christ , and His death for those sins freed me from their penalty. While the Lord Jesus Christ was on that same cross, God the Father IDENTIFIED me, in my Adamic life of sin, with His Son who was made to be that sin(2 Cor. 5:21). In Him, I died unto sin positionally. Again, I, the sinful one, was not forgiven for who I am "in Adam"-my sins were forgiven, but not the "old man", the SOURCE of those sins. I was not forgiven in order to start all over as a "first-Adam" person. No! "I was crucified with Christ"(Gal. 2:20, Romans 6:6)-I died unto sin in Him. In that death I was positionally separated from my Adamic life, the SOURCE of sin. The Lord Jesus Christ's death FOR me redeemed me from the penalty of my sins; my positional death WITH Him freed me from the condemned/judged Adamic life and its rulership.
Romans 6:6 sets forth doctrinally, and positionally, what happened to believers as IDENTIFIED with the Lord Jesus Christ in His death unto sin on the cross. I, the old Adamic man, was crucified with Him, that the body of sin might be destroyed-condemned/judged in death-not forgiven. I, the sinful one, was judged in the death of the cross in order that I might be re-created in the risen life of the "last Adam." In my death unto sin in the Lord Jesus Christ's death, I was freed from all that I was in the first Adam, and I was re-created in the last Adam as He rose from the dead-Romans 6:5 "planted together"=IDENTIFIED(the meaning of baptism)/UNITED, 2 Cor. 5:17, Eph. 2:10 "created in Christ Jesus."
I refuse to ask the LORD God to forgive me for something He already took care of 2000 years ago-that is unbelief. When Christ died, I died. When He was buried, I was buried. When He rose from the dead, I rose from the dead, When He ascended, I ascended. And I await my future glorification of this "vile" body. Hence, the meaning of "baptized into Christ"-Gal. 3:27, Romans 6:3/"baptized into his death"-Romans 6:3=IDENTIFICATION. I have been judged already, all my sins I have committed, or will commit, have been forgiven, and I have been justified. No one can 'lay any charges' against me-"...It is God that justifieth"(Romans 8:33).
"Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access(emphasis mine) by faith into this grace wherein we stand, and rejoice in hope of the glory of God." Romans 1, 2
Peace means the war is over. I was an enemy(Romans 5:10 ), but I am no longer. Only enemies need reconcilliation. God is not angry with me any longer, and is not imputing my sins to my account(2 Cor. 5:19). And by His grace, I have not only reconciled, but justified. As hard as it is for The RCC to accept it, it is a FACT that when God looks at me, he does not see my sin, or my sins(sin, singular, was judged at Calvary, and all sins, plural, were forgiven by 1 Cor. 15:1-4-"my old man" was judged at the cross, all my sins are gone, never to be brought up again or charged to me again), nor my righteousness, he sees the righteousness of his son. So then, if God the Father has a problem with me, he would then have to have a problem with the Lord Jesus Christ-impossible!
Peace means the LORD God has NOTHING against me. This involves:
1. That God has fully judged sin, upon the Lord Jesus Christ, my substitute.
2. That God was so fully satisfied with Christ's sacrifice, that he will eternally remain so; he will never take up the judgment of my sin again="What sin"?
3. That God is therefore at rest about me forever, however poor my understanding of truth, and however weak my walk is. God is looking at the blood of Christ and his righteousness, not my sins. All the demanding claims of the Law were met by the work of the Lord Jesus Christ.
My peace is not as between 2 nations before at war; but as a king and rebellious, rotten, guilty subjects. My heart is at rest because God, against which all sin is directed, has been fully satisfied at the cross(propitiation). "Peace with God through our Lord Jesus Christ" does not mean peace through what he is now doing, but through what he did do on the cross. All the majesty of God's holy and righteous throne was satisfied by the Lord Jesus Christ by his death, burial, and resurrection. And now, being raised from the dead, the Lord Jesus Christ is my peace. But is is his past work at Calvary, not his present work of intercession, that all is based upon; and this gives all believers a sense of peace which he made through his blood.
Re. " By whom also we have access", the word "also" sets this blessing forth as distinct from and additional to that of peace with God. Through the Lord Jesus Christ, in whom we have believed, we have been given to the JUSTIFIED(the basis of our access) access into a wonderful standing in divine favor, totally "...accepted in the beloved...."(Eph. 1:6). Being in Christ, we have the very favor, access, in which Christ stands and has.
Justice is getting what you deserve. Mercy is not getting what you deserve. Grace is getting something you do not deserve. THE FINALITY OF THE CROSS settled the sin issue-itwas dealt with completely 2000 years ago, when JUSTICE, MERCY, AND GRACE. were all put on public display"-the meaning of "...set forth...." in Romans 3:25. God has already accomplished JUSTICE by judging His only Begotten Son in my stead, and thus I received 1. MERCY=not getting what I deserved because the Lord Jesus Christ took my judgment by taking my place="FOR"=the principle of substitution and identification, and 2.GRACE=getting something I don't deserve=the righteousness of God in Christ through the principle of imputation.
(continued)
In Christ,
John M. Whalen