And what does that have to do with not defending your family from an attacker?
the attacker strikes not my cheek, but my home and my loved ones. I do not
defend my cheek; I offer it readily. So should it be here. Likewise, the attacker is demanding my submission, my house, and my family. Just as I give my coat, I give him what he asks. Just as I walk two miles, I walk plundered, potentially injured, and potentially bereaved. Same thing.
now, I know we're talking about the welfare of human beings. Should opportunity arise, I will use my discernment, and I will protect others before yielding freely to an enemy. I will tell them to run. I will ward the attacker away. I may even sacrifice myself to some degree in order to ensure the safety of these people. But should I act in a way that is consistent with the Bible, I will not combat this attacker with
evil. I have been specifically instructed
not to do this.
Except that we're not talking about vengeance. We're talking about self defense.
Again, we're not talking about revenge, but about self defense.
Actually, you're taking this verse out of context. Read the preceeding vereses. They make it very clear that this passage is talking about not seeking revenge, not self defense.
Except that we're not talking about vengeance, but about self defense.
We're not talking about retribution. We're talking about self defense.
no. It seems we recognize different definitions. While you may consider vengeance to be more along the lines of seeking to enact deliberate retribution for wrongs previously suffered, I prefer the definition offered by the Bible's context, which simply understands it as the exchange of one evil for another. This would include, for example, the repayment of breaking, entering, and threatening with murder or bodily harm. Just because you do not recognize these values does not mean the values present in the exchange are in any way different. Call me crazy, but I also somehow doubt the welfare of the self would warrant a valid exception to the rule by Biblical standards. Evil is evil.
By your logic, Jesus violated His own word when He commanded His disciples to go and buy swords with which to defend themselves.
Jesus commanded His disciples to go out and buy swords to protect themselves with, so obviously Jesus didn't have a problem with self-defense.
Actually, they were told to sell their cloaks and to use that money to buy swords with.
I would be curious to see where exactly you believe Jesus instructed his disciples to do harm unto others with swords. I'm aware they
bought swords. Could they not simply have kept swords to ward off those who would plunder them, knowing they were unarmed? The mere
presence of swords doesn't really tell me anything. In fact, the only time I know Jesus to have offered his outlook on the use of swords was when the slave of the high priest got his ear sliced off, in which case, the message was pretty clear:
don't do that. "All those who take up the sword shall perish by the sword." (Matt. 26:52) "Stop! No more of this." (Luke 22:51) "Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?" (John 18:11)
Really? Where does the Bible say that we should just throw our hands up and say, "You want to rape my wife and kill my children? OK. Here they are."?
well, the cup which the Father has given me by
sending an invader into my home, shall I not drink it? Am I not to be an imitator of Christ? Am I not to "have this attitude in (myself) which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God" -- with which I would make decisions such as, for example,
who lives and who dies -- "a thing to be grasped, but emptied Himself, taking the form of a bond-servant," "and being found in appearance as a man," "humbled Himself by becoming obedient to the point of death, even death on a cross," (Phil. 2:5-8) just as with death by home invasion?
Actually, that only occurs one time and only to one specific individual.
no, sorry, wrong again. In addition to telling the rich young man directly in Matthew 19 when prompted, as you are referencing, Jesus also offers the stipulation much more generally to his disciples in Luke 12, in a much clearer context. He chose to bring it up amidst deliberate instruction not to "seek what you shall eat, and what you shall drink," and not to "keep worrying," (Luke 12:29) distinctly clarifying that, should you "seek for (God's) kingdom," "these things shall be added to you." (Luke 12:31) This parallels Matthew 6, wherein Jesus summarizes, "do not worry about tomorrow; for tomorrow will care for itself." (Matt 6:34) This seems to indicate that, just as it is not my prerogative to distrust God and hoard my food and drink to ensure I am fine, neither is it my prerogative to act against God's wishes in order to ensure my house is fine.
later, in Acts 2, Peter ministered to the men of Israel. He added three thousand souls to Christ in one day, conforming each one of them to one purpose so that they had all things in common, and the one, single thing of note we are informed they began doing once this happened is "selling their property and possessions,"
specifically for the purpose of "sharing them with all, as anyone might have need." (Acts 2:45) Again, in Acts 4, we see that, among all in Christ, "all who were owners of land or houses would sell them and bring the proceeds of the sales, and lay them at the apostles' feet; and they would be distributed to each, as any had need." (Acts 4:34-35)
it was customary. It was
standardized. In Acts 5, we even see Ananias and his wife struck
dead merely for relinquishing a
percent of their belongings rather than the total, which clearly insinuates all others were relinquishing in
full; specifically intended to do so. What we have here is a recurring theme entirely consistent with the teaching of Christ.
All your earthly things are worthless. God provides. "For we are the true circumcision, who worship in the Spirit of God and glory in Christ Jesus and put no confidence in the flesh," (Phil. 3:3) even if, boo hoo, the flesh is having his home invaded. Just as if he were having his home sold. It's pretty simple.
How is defending your family from being murdered a bad example? Everybody I know would say that a guy who stands by and willingly allows his family to be murdered and his wife and daughters to potentially be raped is the "bad example".
well, you can feel free to agree with the world and use that as your gold standard if you want to. However, the Bible instructs you to "see to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ." (Col. 2:8) Personally, I try to do this. That said, I don't particularly care what everybody you know says, nor do I believe I should.
Really? So God is only sovereign over the situation if you allow your family to be murdered, but not if you defend them?
God is
always sovereign, whether by having his instructions honored or simply by being disobeyed and having his judgment incurred. Personally, I would rather act as he has directed me, so that his will may not include my being punished all the more according to my deeds.
And how do you know that God's purpose isn't for you to be obedient to His word and defend your family?
Or perhaps He means for you to obey His word and protect your family?
The head of the family, charged by God with protecting your wife and children.
I hope not. I hope you show a little backbone and honor God's command to protect your family.
I understand I am to provide for my family, just as Christ provides unto me. Certainly. However, it is a huge leap to say I am instructed to provide by way of
violence, especially when this contrasts blatantly with what I've been told elsewhere in the Bible. Tell me, where is this "word?" Where is this "charge?" Where is this "command?" I am always interested in learning. Please quote it for me if it exists.
If somebody breaks into your home with a gun, they're an evildoer.
sure. Generally speaking, I agree. Though I don't recall Jesus or the Bible ever deeming us fit to determine the consequences of evils of our own accord, even
despite knowing what is evil and what isn't. Does anything you have read indicate it is appropriate we decide how evildoers are to be addressed, apart from how we are specifically instructed to address them? I ask that you show it to me.
How is it "evil" to defend an innocent person from being murdered?
well, that would depend on whether the means of defense included the commission of evil or not, wouldn't it. Who defines evil? You or God?
God never instructs us to "hurt nobody".
correct. Though the instruction to never repay evil for evil is consistent. We are not to engage in
any evil. Then the instruction to accept persecution, and even to offer servitude and blessing in
exchange for persecution, is
also consistent. It is never explicitly stated we should not harm others, but it can be deduced via a process of elimination. We already have guidelines for dealing with evil. We already have a protocol for being persecuted. Where exactly would hurting other people even
fit?
so okay, you say self-defense is the exception. I thus urge you to reexamine the incredible story of our Lord Jesus Christ, who, while doing
nothing of his own initiative, but doing the will of the Father,
only, plainly allowed himself to be delivered into the hands of men rather than resisting, even
despite his doing so resulting in a
torturous death. Now, look. This man was God's
Anointed. He had more right to defend his own life than
anyone. Yet in doing the will of God, he withheld. Think about it. This is the benchmark of benchmarks. If it applies to Jesus, it
definitely applies to you and me. This is
the fundamental example of the values of Christ.
we are told that, "if possible, so far as it depends on (us)," we should "be at peace with all men." (Rom. 12:18) Jesus proves just how much it
does depend on us. It depends on us even to the degree to which we relinquish our own lives and the things we hold dear. For as he said, "If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it." (Matt. 16:24-25)
Jesus did no harm. The apostles did no harm.
All were endangered. None hurt anyone. We are not to harm
anyone. Case closed.
How arrogant. But then, liberals always are.
As evidenced by your butchering of scripture and your declaration that "God agrees with me!"
I sense your agitation; I sense that it helps facilitate your dismissal. I know it is frustrating to disagree. I also know I appear pompous easily. I apologize for that. However, I seek to correct you and build your understanding so that we may be of one mind, and in order to do that, I must brazenly rebuke your misconceptions and demonstrate my aptitude. I encourage you, in the meantime, just as Paul, in the Spirit, advised, to "appreciate those who diligently labor among you, and have charge over you in the Lord and give you instruction," and "esteem them very highly in love because of their work." (1 Thess. 5:12-13) For I do not claim authority, asking that you swallow what I say whole; only that you "examine everything carefully," that you may "hold fast to that which is good," yet "abstain from every form of evil." (1 Thess. 21-22)
I'm sure it is tiresome to see me quote verses so readily to support myself, and I know it may even seem as though I seek to be patronizing or self-righteous toward you in this manner, but I assure you, I only wish to establish my reproof is valid "not in persuasive words of wisdom, but in demonstration of the Spirit and of power, that your faith should not rest on the wisdom of men, but on the power of God." (1 Cor. 2:4-5)
feel free to continue if you like. I enjoy the back-and-forth. Cheers.