I think 1300 posts and still going is an accomplishment.
Anther 50 pages of going in circles with you? Pass.
Although I do avoid scriptural tic tac toe like a punch to the kidneys
(because it’s an overwhelming and often fruitless commitment of our time,) I’ve enjoyed reading from almost everyone. It’s been an interesting topic,
“diversified” for sure but that’s just how these things go.
Whether or not these new thoughts serve to renew the topic, bookend it or make no impact at all, I’m happy to have come to many new conclusions and to have helped others along the way.
There really does appear to be no good reason to prefer another view over the universal reconciliation of all things, since not only are our preferences for certain outcomes divorced from the actual ends of the thing, but it’s also the preference of our Father in heaven who teaches
“Do I have any pleasure at all that the wicked should die?” says the Lord God, “and not that he should turn from his ways and live?”
Reasons to prefer Christian Universalism.
1. Hope for lost loved ones.
2. The universalists view of hell is more compatible with an all loving God.
3. Universalism can provide justice just as well as
(if not better than) traditionalism.
4. The universal reconciliation of all things provides optimal grace and optimal justice, an advantage it boasts over both traditionalism
(which lacks optimal justice) and annihilationism
(which lacks optimal grace.)
5. The universal reconciliation of all things is the absolute defeat and conversion of sin into righteous, while in some forms of traditionalism sin persists forever. Not truly done away with but as a separate kingdom set forever against Gods kingdom, an empire which though ruined and in submission hates God and His people nonetheless.
6. God Himself wants everyone to be saved and to come to a knowledge of the truth.
7. Preferring universal reconciliation is to fulfil the command to love our neighbour as ourselves. Nobody hates their own body or wishes that their own body be destroyed or tormented forever, but rather they wish for the redemption of their own body. We ought to wish for the redemption of every single one of our neighbours too or we are not loving them in the manner we love ourselves.
8. People can’t love an invisible God unless they first learn to love visible humanity, meaning if you can’t love visible humanity how you love yourself, you can’t begin to hope to fulfil the greatest commandment
(i.e. to love God “with all of your heart, soul and mind.”)
Thanks for reading and contributing everyone.