The "Passover" at that time was also the entire Feast of Unleavened Bread in keeping with
Ezekiel 45:21;
Of course it was, well known, but THE Passover is the Lamb. That is what took the most preparation.
You neglected to quote
Luke 22:7-8;
Then came the day of unleavened bread, when the passover must be killed. And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.
No I didn't, I was using Matthew and Mark because they speak of the Hymn which this thread is centered on.
Verse 7 means that Abib 14 had begun. Why would they begin preparing for Passover after the sun had set? To prepare the Passover, if that were the Passover meal, would mean to bring the lamb to the priests, have it killed, bleed it, clean it, carry it back to the room that they still needed to get, cook it for hours after they kindled a fire and carve it up. Not to mention the lines of people waiting to have their lambs killed after sunset (thousands of lambs)! Even if they did it by the Essene calendar and there were no lines to wait on, you don't wait until the sun sets to begin to prepare a Passover lamb. That is why YHWH commanded it to be killed hours before the sunset beginning Abib 15.
I will address your other rebuttals but would like to get back to the parts about the hymn.
As I previously stated the priests did not kill the Passover lambs, that was the duty of the owner of the lambs. The Priests captured the blood as they were slain and in an assembly line not unlike that of a Fire brigade the bowls that were used to catch the blood were passed down to the priest nearest the altar where he dashed the blood as per Torah. These lambs were not killed after sunset as you said, but in the end of the 14th. You contradict yourself in that last statement so I won't continue rebutting it.
The Passover meal was a family gathering in which the women and children also participated. When Yeshua attended the Passover as a boy of twelve he accompanied his family (
Luke 2:41,
42). Yet, in Yeshua’s last supper the women and children are conspicuously absent.
Yes, that is Tradition, not Torah. Yeshua was a Rabbi, a Great one, and he surely had s'mikhah, it was not uncommon for Rabbi's that were of this standing (to be able to make new interpretations and share with their students) to share the Passover Seder with their students if they had something new to teach. I'd say it is evident he had something
new to teach, it's all through out what we read what he said and did on that night.
You are building a doctrinal belief based on reading the Hallel into the text. That is how false teachings arise.
I'm not reading it in there it is part of the ancient practice. Please don't say you are accusing me of false teachings?
. Lulav says it was the Hallel because it was Passover. So I showed her it was not Passover which then discredits reading the Hallel into
Matthew 26:30.
And the premise of this thread is that it was Passover based on different calendars.
The Greek word for "hymn" in
Matthew 26:30 is "humneo". You are
assuming it refers to a psalm, in particular the Hallel. Then you make a leap to declare it was Passover because the Jews only sang the Hallel on that one night.
No assumption needed, that is what was sung at that time of year. No leap either. It sounds like convicting evidence to me.
If there's only one time this 'hymn' or the Hallel is sung at night and we've established it was night and the only time that it is sung at night shows it was Passover as stated in the gospel.
So, while you are absolutely correct that the Hallel was not sung on other nights and that it was sung on Passover, you have erred by assuming the "hymn" was the Hallel and that the night they sung it was Passover.
"That is how false teachings arise."
"So I showed her it was not Passover which then discredits reading the Hallel into Matthew 26:30"
"You are assuming it refers to a psalm, in particular the Hallel"
"you have erred by assuming the "hymn" was the Hallel"
Well after these constant accusations that I am assuming it refers to a Psalm (which I was not, the Hallel for those who know it is all about Salvation and it included Psalms 113-118)erring and teaching false doctrines I did some searching and found that I am not the only one, far from it, that has come to this conclusion.
There are many but I'll just quote the one that is available to all and most widely known.
The Complete Jewish Bible
30 After singing the Hallel, they went out to the Mount of Olives. 31 Yeshua then said to them, “Tonight you will all lose faith in me, as the Tanakh says, ‘I will strike the shepherd dead, and the sheep of the flock will be scattered.’
That's from Matthew 26 and here's from Mark 14 which is very similar.
26 After singing the Hallel, they went out to the Mount of Olives. 27 Yeshua said to them, “You will all lose faith in me, for the Tanakh says,
‘I will strike the shepherd dead,
and the sheep will be scattered.’
Seems to me that a Jewish interpretation says it was the Hallel.
NOTE: for those debating this topic of the 'hymn' being the Hallel, please take time to read it in full. If you kept the Passover last Shabbat you should have recited it then, but if not, give it a read, it is praise for G-d for his Salvation in Egypt and was very apropos to sing at Passover.
Read it for yourself Ps 113-118 or listen to it here.