The scriptures do not contradict with what I have said, but they do certainly contradict in what you say. The spirit of God in Genesis 1:2 was Jesus Christ,
No, the Spirit of God is the Spirit of God; Jesus Christ, the word who became flesh, is Jesus Christ.
Scripture does not say that the Spirit of God in Genesis 1:2 is Jesus, so where do you get this idea from?
and this was the spirit of God that then began speaking. When this spirit of God first uttered "let there be light", this light began radiating from himself, and he literally became the light of the world (John 8:12), as the luminaries of the heaven had not yet come into existence until day 4.
According to you; not according to Scripture, or any of the mainstream Christian churches.
Genesis 1:14 is when angels came into existence, day 4, because angels are associated with stars (Revelation 12:4).
No. I haven't studied Revelation, but I think this is imagery. Verse 4 saying that a dragon swept 1/3 of the stars from the sky and flinging them to earth, is explained in Revelation 12:7-9; there was war in heaven, Michael and his angels fought the devil and his angels, the devil lost and he, and all his angels, were thrown down to the earth.
Otherwise, if angels=stars, then Revelation 2:1 would say, "to the angel of the church at Ephesus write, 'these are the words of the one who holds the seven angels in his right hand'." Genesis 22:17 would read "I will make your descendants as numerous as the angels in the sky". Psalm 8:3 would say, "the moon and the angels which you set in place."
Seems that you have found 1 verse in which an image is given, likening the angels to stars and created a doctrine which says that all angels ARE stars. Unsurprisingly then when Genesis says the stars were created on day 4, you read that as the angels being created. Angel and star are two different words - and in some verses they are used together. We can look up at the sky and see the stars, we can't see angels. They are different.
All angels are also spirits. (Hebrews 1:14)
Well they aren't flesh and blood. But Paul talks about spiritual warfare; there are lots of spiritual beings, both good and bad, who fight against each other.
Ephesians 6:12; "for our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms".
Colossians 2:15; "and having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross".
So fallen angels, demons, godly angels, cherubim and seraphim are all spirits, or spirit beings. They are not the same as the Spirit of the LORD, who is also called the Holy Spirit, and who Jesus clearly said would be sent to the disciples after he had left them - been killed, raised and ascended to heaven, and who would live in all believers. He did not say anywhere that everyone would receive their own individual Holy Spirit who was an angel.
Again, this sounds like a doctrine built on one verse.
All angels that are of God are holy spirits (Isaiah 63:9-10), or spirits that are holy, or spirits of God, they all mean the same thing. that they come from God, and "spirit" describes a form that angels can take (Psalm 104:4), as the English word "spirit" is synonymous with "air, wind" (
http://biblehub.com/greek/4151.htm), and in becoming in the form of air, they can then inhabit human bodies by entering through the breath.
No, this sounds like a doctrine concocted by taking two or three verses, probably out of context, putting them together and forming some false conclusions. If you want to do a Bible study on angels, who they are, when they appear and what they do - look in a concordance for ALL references to angels, and/or read some good Christian books on the subject. Then look up stars in the concordance, find out about them and when they were created. Then, or maybe simultaneously, look up ALL references to the Spirit of GOD, the LORD'S Spirit, the Spirit of Jesus, who is also called the Holy Spirit.
In other words, all of Scripture should form our doctrines - not one or two isolated verses which appear to say one thing. Scripture confirms and explains Scripture.