First before answering the questions, do you realize that the wording you chose is slanted?
Ex: evolution, creationism
They both accurately and concisely convey the subject at hand: the former refers to a biological phenomenon called
evolution, and more generally to the scientific theory of common descent. The latter, on the other hand, refers to a religious belief regarding a
Creation event: God created the world, life, and/or humans.
That's why one is 'evolution', and the other is 'Creationism'. Besides, they both refer unambiguously to the desired concepts; why quibble over a suffix?
When I went through elementary and early years of high school, biology and science were taught without mingling evolutionism as a hypothesis or philosophy of origins. It wasn't needed to understand the body and how it works; neither was it needed to understand math or physics. Prior to evolutionism being taught in public schools, creation wasn't taught either. It was only after the insistence of the educational community that the philosophy of evolution be taught as science and as integral with biology that it became an issue and was pushed to be included.
As well it should be: the theory of common descent underpins all of biology, is universally and unanimously accepted by the tens of thousands of scientists who utilise it every day, and is supported by mountains of evidence (literally: the mountains themselves constitute and contain evidence).
My answer, leave out both; neither are needed for a study of science or biology. One could argue the need for it in a study of archaeology, but even then the objective stance of science would argue for both hypotheses to be presented. For instance, it could be mentioned that C-14 which decays in about 1 million years to non-traceable levels, is found in diamonds which are formed under tremendous pressure. This could be mentioned as a fact that doesn't line up with the hypotheses that diamonds were formed millions of years ago.
C-14 decays into C-12, with a half-life of 5,400 years. Since there is no detectable traces of C-14 in allegedly old diamonds (as opposed to newer, or artificial diamonds), and since this is exactly what we'd expect if said diamonds really were millions of years old... I don't really see the problem.
I did some research, and this myth seems to come from the ICR's
RATE project,
critiqued here, and
independent research using C-14 in diamond found nothing unusual at all. Frankly, I'd be stunned if ICR
didn't find abnormally high C-14 concentrations. Of course, independent analysis unearthed the truth - systematic bias and sample contamination.
I have many friends and acquaintances who believe in theistic evolution - that there is a God, but that all here happened by matter and energy shaped by chance and that God is somehow behind the "chance." This is a religious belief that is supported in the schools if the schools teach the philosophy/hypothesis of evolution. And since it is a philosophy, or hypothesis at best, teaching evolution supports the religious belief that there is no Creator. In short, IMHO, to teach either one is to support one faith system of the other.
Your logic is both invalid and unsound.
First, you start by talking about theistic evolution, and conclude that teaching evolution is the equivalent to teaching strong atheism; you make several disjointed, inconsistent, and outright false claims, namely that:
- Theistic evolutionists believe that there is a God, and his influence is in affecting the otherwise chance interactions of matter and energy.
- This belief is a religious belief.
- If schools teach evolution, they are supporting this religious belief in God.
- If schools teach evolution, they are supporting the religious belief that there is no God.
- Evolution is a philosophy or hypothesis, but not a theory or fact.
There are many problems with this logic. I agree with (1) and (2), but (3) is a
non sequitur: teaching evolution in no way supports the
additional belief that a divine being had any influence.
Similarly, (4) is a
non sequitur: teaching evolution in no way supports the belief that God absolutely
didn't have a hand in evolution.
(3) and (4), with you simultaneously espouse, are contradictory: does teaching evolution support the belief that there
is a God, or that there isn't?
Finally, (5) is simply wrong: the weight of evidence, explanatory power, and sheer lack of competater elevates common descent from the rank of 'hypothesis' to that of 'theory', and the biological phenomenon of evolution is itself a well established and readily observable fact. It is no more a philosophy than General Relativity is a philosophy (which it may indeed be, to no detriment to either theory).
Second, theistic evolution is a spectrum of beliefs, largely dependant on
how much control the individual ascribes to God: did he create the universe, and step back? Did he affect DNA now and then to engender the human species? Did he imbibe the otherwise mundane human species with a 'spirit' that sets them apart from their animal ancestors and cousins? It does theistic evolutionists an injustice to characterise their beliefs as internally inconsistent - rather, they're inconsistent with
your beliefs.