I have compared them and Paul is crystal clear. Romans 4:2 - For if Abraham was justified (accounted as righteous) by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it (faith, not works) was accounted to him for righteousness. 4 Now to him who works, the wages are not counted as grace but as debt. 5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness. 6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works.
In James 2:20, "faith without works is dead" does not mean that faith is dead until it produces works and then it becomes a living faith or that works are the source of life in faith. That would be like saying that a tree is dead until it produces fruit and then it becomes a living tree and the fruit is the source of life in the tree.
James is simply saying faith that is not accompanied by evidential works demonstrates that it's dead. Once again, if someone merely says-claims they have faith but lack resulting evidential works, then they have an empty profession of faith/dead faith and not authentic faith. (James 2:14) Simple!
Sorry Dan, but action is not the FRUIT of faith. It is the soul, the thing that gives life to, faith. James 2:26 says, "
As the body without the spirit is dead, so faith without deeds is dead."
Thus,
body is to
spirit
just as
faith is to
action.
Now, as Eph 2:8-9 tells us, faith comes BEFORE grace (salvation) is received, because it (faith) is the conduit through which grace is received. Without faith, salvation is not received. And faith without action is dead. Actions of obedience MUST come before salvation is received. What actions? The actions specified in Scripture as leading to salvation.
In James 2:21, notice closely that James does not say that Abraham's work of offering up Isaac on the altar resulted in God accounting Abraham as righteous. The accounting of Abraham's faith as righteousness was made in Genesis 15:6, many years before his work of offering up Isaac recorded in Genesis 22. The work of Abraham did not have some kind of intrinsic merit to account him as righteous, but it showed or manifested the genuineness of his faith. That is the "sense" in which Abraham was "justified by works." He was shown to be righteous.
In James 2:22, "faith made perfect or complete" by works means bring to maturity, to complete like love in 1 John 4:18. It does not mean that Abraham was finally saved based on merits of his works after he offered up Isaac on the altar in Genesis 22. When Abraham performed the good work in Genesis 22; he fulfilled the expectations created by the pronouncement of his faith in Genesis 15:6.
James is also crystal clear, yet you still insist on contradicting Paul and James by putting the cart before the horse and teaching “salvation by works.”
Abraham was accounted as righteous for his faith. His faith was not only demonstrated by his sacrificing Isaac, but also for all of his actions, from leaving Ur when God told him to on. Again, all the things he DID were the soul of his faith. Without those actions his faith would have been dead (without effect, powerless, worthless).
Both are right, yet actions don’t make our faith real, alive. Actions show that our faith is real, alive. You have it backwards. We show our faith by our works. (James 2:18) Show, not establish. Big difference!
Which make life: the body or the spirit? The spirit gives life to the body. When God breathed into man, man became a living soul. So too with faith. Life is given to faith (the body) by the actions taken (the soul).
Ephesians 2:8,9 certainly is saying there is no physical action/works necessary “in addition” to faith in order to obtain salvation or else Paul is lying when he says we are “not saved by works.”
Faith IS action. Salvation was not brought to mankind because of any works we had done; we were enemies of God, and did not deserve to be saved. But that does not stop there being actions necessary to receive that salvation.
Romans 10:9,10 does not teach that faith and confession are two separate steps to salvation, but are chronologically together, as I already thoroughly explained in post #1292.
I never said differently. All of the actions necessary to receive salvation should be done IMMEDIATELY upon coming to belief in Christ. In Scripture (especially in Acts) there is ALWAYS urgency placed on taking action upon belief. There is never any time wasted from the point of belief before the believer is baptized into Christ and thus saved.
Not by works of righteousness which we have done is crystal clear, yet you still insist on “adding” works to salvation through faith, not works, anyway.
Again, that is not saying there is nothing that man has to do. It is saying that man, being in a state of enmity with God, did not deserve to be saved. We had not done anything that deserved the life of the Son of God. But God gave His Son to us as a sacrifice to open the door and bring us back into relationship with Him.
You say this out of one side of your mouth, but out of the other side of your mouth you say something different - “must meet conditions/must be obedient enough to be saved/works salvation.” Repentance is a “change of mind” which precedes saving faith in Christ (Acts 20:21) and is not a “complete cessation from sin or else” condition after faith for salvation as some teach.
Obedience which “follows” saving faith in Christ is works. Why can’t you see that? So how much obedience does it take? You could never be obedient enough to earn your salvation, yet you still seek salvation through multiple acts of obedience/works anyway instead of through faith in Christ alone.
I agree that there is not, and cannot be, a complete cessation from sin. Even Paul wrestled with himself and his inability to stop sinning.
And as you say, repentance does come before salvation as Acts 3:19 says. But it does not precede faith, because it is done in faith. It is part of faith that saves.
Not at all. It makes my point for me…who has saved us and called us with a holy calling, not according to our works.
Here you go again with more sugar coated double talk. Your conditions result in works salvation, in contradiction to salvation by grace through faith, not works. (Ephesians 2:8,9) Period.
Again, this is not talking about no works being necessary.
More sugar coated double talk and the end result is “salvation by works.” I have often heard those who attend the church of Christ use the healing of Naaman when he dipped in the Jordan river 7 times as an example of receiving remission of sins in the waters of baptism. Yet in the first place, if being healed from leprosy is an illustration of salvation, we have another case that reveals one can be saved without any water. Read about it in (Luke 5:12-15). No water is found here.
It is not the dipping, nor the leprosy, that is my point with Naaman. The point is, as with the other stories listed below, that action was required on the part of the recipient of the blessing. Naaman was not cleansed when he chose to dip (began). He was not cleansed when he dipped 6 times (was part way there). He was cleansed 100% (skin like a baby's) when he had completed what was instructed.
Second, Naaman was not even a believer until after dipping in Jordan. He said "NOW" (after being healed) I know that there is no God in all the earth, but in Israel," (2 Kings 5:15) and vowed to worship only Him (vs. 17). If we follow this "example," we will have to baptize unbelievers! Naaman received cleansing from leprosy (not eternal life) after he dipped in the Jordan 7 times, but no sins were literally remitted for Naaman in Jordan. Likewise, water baptism does not literally remit sins.
The water does nothing to remove sin, as 1 Pet 3 says. But the Holy Spirit, who meets us in the water, does remove our sin in baptism just as it says in Rom 6:1-5 and Eph 2:11-14.
In regards to Hebrews 5:9, who obeys Him? The saved or the lost? I often hear works-salvationists cite this verse in an effort to uphold “salvation by works.”
The point is that belief does not save; obedience does. Jesus is not the author of salvation to those who believe in Him. He is the author of salvation to those who OBEY Him.
There are unbelievers everywhere who do things that God says to do. But that does not make them saved, nor does it give them power or blessing.