- Jul 17, 2007
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To understand why Jesus died, rather why He was killed, one has to understand the circumstances that led to His death.
The difference between dying and being killed is a significant one. We have long believed that sin ushered death into the human experience when the truth is that it was murder that sin ushered into the human experience. Dying is part of the cycle of life; murder is not. This misunderstanding arises from not fully comprehending what the Creator meant when He told Adam that he would die if he ate of the tree of the knowledge of good and evil. As long as Adam remained loyal to the government of the Universe he would never deliberately go contrary to the policies of that government and would never be in an antagonistic position to it. This is what happened when Lucifer tried to overcome the "cloud ceiling" that prevented him from being "like the Most High." Fortunately for him he challenged a superior being who only had to exile him to deal with that challenge. The death that resulted after Adam and Eve ate the fruit occurred when Cain killed Abel. Adam and Eve's sin was in destroying the cohesive fabric of human cooperation. Eve refused to consult with Adam to settle a conflict in her mind and Adam abandoned his wife when he was confronted by his friend and Master.
It was this division that resulted in sin and whenever two forces of equal power and authority vie for singular space one will ultimately be killed by the other.
Christ had to die because He became sin for us. He took on what sin represented -- seperation, fragmentation and murder. He did not die to save us. That He accomplished through the life He lived in which He revealed the fulness of the character of His Father.
It is important to note that He did not merely die; He was killed. As the eternal God he could not die and if His death were needed for our salvation we could not be saved. But sin represents not the entrance of death but the desire to inflict harm on your own kind because they are different from you rather than to work together in harmony. It is no accident that in His final prayer Christ prayed that we may be one.
The difference between dying and being killed is a significant one. We have long believed that sin ushered death into the human experience when the truth is that it was murder that sin ushered into the human experience. Dying is part of the cycle of life; murder is not. This misunderstanding arises from not fully comprehending what the Creator meant when He told Adam that he would die if he ate of the tree of the knowledge of good and evil. As long as Adam remained loyal to the government of the Universe he would never deliberately go contrary to the policies of that government and would never be in an antagonistic position to it. This is what happened when Lucifer tried to overcome the "cloud ceiling" that prevented him from being "like the Most High." Fortunately for him he challenged a superior being who only had to exile him to deal with that challenge. The death that resulted after Adam and Eve ate the fruit occurred when Cain killed Abel. Adam and Eve's sin was in destroying the cohesive fabric of human cooperation. Eve refused to consult with Adam to settle a conflict in her mind and Adam abandoned his wife when he was confronted by his friend and Master.
It was this division that resulted in sin and whenever two forces of equal power and authority vie for singular space one will ultimately be killed by the other.
Christ had to die because He became sin for us. He took on what sin represented -- seperation, fragmentation and murder. He did not die to save us. That He accomplished through the life He lived in which He revealed the fulness of the character of His Father.
It is important to note that He did not merely die; He was killed. As the eternal God he could not die and if His death were needed for our salvation we could not be saved. But sin represents not the entrance of death but the desire to inflict harm on your own kind because they are different from you rather than to work together in harmony. It is no accident that in His final prayer Christ prayed that we may be one.
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