JonF said:
There was a condition for the question to be meaningless.
I know. It was still meaningful, even with the condition.
JonF said:
Others may have, but I have made no such claim.
Apologies - ni saying 'you' I meant Christians in general, not you in particular. Again, my apologies for implying that you in particular had done so.
JonF said:
Well the burden of proof in this case is interesting. It should rest with you, since this is a Christian forum and you are making the claim.
No, the burden of proof always rests on those making the claim - in this case, the claim that God exists. The fact that we're on a Christian forum is irrelevant. And I haven't made any claims regarding God's existence - you (generic you, meaning Christians) have.
JonF said:
Also, I have offered no such things so far, so please dont make unfounded accusations.
Again, apologies - I meant 'you' in the generic sense.
JonF said:
There is a problem with any of these being evidence for the existence of God.
Religious healers and prayer has a causation problem. There is no way to show that my prayer or a religious healer was the cause of the answered prayer or the healing. If I was to say look I prayed for X, and X happened even though X is very unlikely you could just say well X happened randomly.
I could - which is why I said it would be evidence, not proof, for God. If someone claimed that they could heal by God's power, and could actually do so, that would certainly be evidence for God. It would, as you say, be possible that the healing had nothing to do with God - but it wuold be evidence, not proof, for God.
JonF said:
Miracles might be better, but still has issues also. Miracles by nature are super natural. So if I was to site what I would call a miracle as evidence you could always object there is an unknown natural explanation, or the event was really natural. In other words, there is no way to show that the super natural is actually in fact super natural.
A good point. To a large extent, 'supernatural' is a pretty meaningless term. It could be said to mean 'that which we haven't classified as natural yet'. For example, ESP is considered to be supernatural. Yet if it were suddenly discovered to have certain experimentally-verifiable properties, it would cease to be supernatural and just become part of the natural.
God, however, does not. He is, and always will remain, supernatural. If he was to cause an event that we not only cannot find a natural explanatino for, but cannot find a natural way that it could even have occurred (for example - countering gravity), it would be pretty good evidence (again, not proof).