By the way, thanks for helping keep this thread near the top. I think the OP is very important for new visitors to read, and it is very helpful to have the discussion continue so that first page will get more readers.
So, that leaves us with a number of possibilities. First, the Biblical version could be the original and the Sumerian just a variation of it, or the other way around (although it would seem odd that it would first be Noah, then the Sumerian version, then back to Noah, but it could be, I suppose. Regardless, it is almost assuredly based on a local flood event, expanded to convey the truths that God wants for us.
It has not "taken me to the point", it is simply the most likely reading of the text. And yes, I know exactly how they feel about their genealogies. Funny that they are the ones just as likely to read it the way I do.GodAtWorkToday said:So your belief about evolution has taken you to the point of not knowing which people within a Hebrew geneology are real and which are fictious. Have you ever read about how fanatical the Hebrews were and are about their geneologies..
You seemed to have missed the point. The point is that it doesn't matter when the historical merges with the non-historical. Or, they could all be historical, and their stories are just figurative or partly so. The point is that it simply does not matter since the truth of the message is the same regardless. God can present it any way He wants. Don't you agree with that?GodAtWorkToday said:If Abraham was real, then who was his father, and grandfather. Are we told? Yes we are. If Shem was real then who was his father? Are we told? Yes, Noah.
Prove that it is literal. And proving that it is literal requires proving that a literal flood took place within the last 4,000 years. I can definitely provide stronger evidence that it did not occur than you can provide that it did. What led me to the belief, though, was a number of things. First, and foremost, was the realizations that the Israelites themselves would not have necessarily viewed it as strictly historical in the way we do. They did not view their past that way. So, there was no absolute requirement for it to be literal from that standpoint. Second, the fact that the flood stories of Sumer predate the writing of the story in the Bible, so it is much more likely that the Biblical narrative came from that source, through Abraham who lived in that area, and would have grown up on that story. Third, the simple fact that a global flood did not take place.GodAtWorkToday said:Please openly provide proof, lexical or otherwise that the infomation provided about Noah is allegorical. Can you do this? What proofs lead you to this position?
So, that leaves us with a number of possibilities. First, the Biblical version could be the original and the Sumerian just a variation of it, or the other way around (although it would seem odd that it would first be Noah, then the Sumerian version, then back to Noah, but it could be, I suppose. Regardless, it is almost assuredly based on a local flood event, expanded to convey the truths that God wants for us.
Begging a bunch of questions there.GodAtWorkToday said:Do you realise that Noah was alive for 58 years of Abraham's life. Do you think that Abraham might have been able to verirfy the stories of Noah by asking him directly?
No, Jesus was not wrong, and yes, I think He it is very possible He was speaking of a figurative Noah. If Noah was historical, though, that still does not require a local flood.GodAtWorkToday said:This passage is JESUS SPEAKING. Do you think HE was talking about a figurative Noah? Do you think HE was speaking about a past event that never happened? Was Jesus lying? Especially after saying "Truly, I say to you".
Was Jesus wrong?
I think He was speaking about the story of the flood known to all of them and which conveyed important truths about God's relationship to Man. This does not require that it be historical or not, and you seem to keep forgetting that the audience He was speaking to did not view their past in that way, as either literal history or "false" stories. While the flood story may have derived out of a local flood, it was told as a global flood, but it's historicity was not what was important. It was the message that was true regardless.GodAtWorkToday said:Do you think he might have been speaking about a real flood event, that was known to the people as a real event, and would have been understood by them as real? At what point in history did the flood become 'figurative'.?
I have explained all this to you in the past, but you keep ignoring what I say and asking the same questions. Why should I bother to go over it all again and again?GodAtWorkToday said:By the way, please explain by what piece of scholarship I am supposed to know 'only from the text' that a piece of Scripture is figurative. Please provide examples.
Yes, the writers of all the Scriptures were inspired by God. As for the characters, again, it does not matter which were historical. Not one little bit, since the message of their story is true regardless of their historicity. They could possibly all be historical, but it does not matter. This is not a case like Jesus, where His actual human life and death were not only essential to our salvation, but where the style of the narratives is not in the epic, mythic or poetic (as in early Genesis), but direct eyewitness accounts overlaid with some allegory in John. If you can't see the difference in style between Genesis 1 and Mark, then I am afraid this conversation is useless.GodAtWorkToday said:Also which of the characters in Hebrews 11 are real and which are figurative. How do you tell the difference? Was the writer of Hebrews inspired by the Holy Spirit or not?
See above. Really, though, can you not see a change in literary style between Genesis 1 and 2, the Patriarchal stories and, say, I Samuel? Do they honestly all sound like they are the same literary style? How much near eastern mythology have you read?GodAtWorkToday said:So was Enoch figurative? Noah? Lot?
Was the flood figurative? What about the destruction of Sodom and Gomorrah? What textual rules prove this?
Yes, Peter was inspired by the Holy Spirit, but what passage are you referrign to?GodAtWorkToday said:Was Peter not inspired by the Holy Spirit when writing this passage? Did he get it wrong? Do you think he might have been talking about a real event?
What does evolution have to do with a global flood? I think you are getting things mixed up. It is geologists and other scientists (both Christian and non-Christian) who have provided the tons of evidence that a global flood can not have occured. If you really believe that the evidence from God's Creation supports a global flood, we might as well not even be talking.GodAtWorkToday said:You see there is much more than just Genesis that leads a Christian believer to accept the reality of a global flood. The reason evolutionist so desperately want to call it false is that it explains a lot of things very logically that they would want us to believe that only evolution can explain. It also invalidates a lot of theories about geological formation.
A common story in many cases, yes. Stories spread well, especially good ones. Maybe even common ancestry to a certain extent assisting in the spreading of the tale of a great local flood which happened LONG before the standard dates for a Biblical flood.GodAtWorkToday said:Have you ever wondered why there is an ancient flood story in diverse cultures around the world. These cultures have only been discovered in the last few hundred years but their stories of ancient times have incredible similarity to a flood and to Babel. A common ancestry makes a lot of sense when you consider this evidence. All the way back to Noah.
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