Calminian
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- Feb 14, 2005
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gluadys said:Yes, you do. You assume that when sight is miraculously restored to a blind man, it will have the effect that the man sees. And that when a paralyzed man is healed it will have the effect that he is able to stand, pick up his bed and walk. In principle, the miracles of creation and of the flood are no different. We cannot explain the mechanism by which they happened, but we can predict their effects on nature.
This failed to address my question. Could we know the man was miraculously healed merely by examining him afterward? apart from testimonies??
gluadys said:Of course it can. Ever read the scientific reports on the miracles at Lourdes? Every claimed healing is subjected to rigourous scientific scrutiny. Only those for which no natural explanation can be found are officially listed as miracles.
Because a natural explanation cannot be found does not mean something is scientifically proven to be a miracle. The scientific method must always assume there have not be additions to natural processes. The minute you claim "miracle", you have abandoned the scientific method and moved to a philosophical opinion. This doesn't mean you're wrong it just means you don't believe science is the correct tool for determining truth in that particular case.
gluadys said:The metaphor is of a tent being unfolded, stretched out and erected (on some sort of support) over a piece of earth. The prophet using this metaphor is saying the heavens are like a great tent spread over the whole (presumably flat) earth and supported by foundations or pillars (e.g. mountains). There is no point in using a metaphor unless there is some real resemblance between the object and the metaphor.
Now you're claiming the Holy Spirit believed in a flat earth. This is a good lesson in how your theological approach can damages ones view of Scripture. This is a very telling point you're making. You're quite a ways down the slope.
gluadys said:You would have to have a very unscientific mind to find any sense in Humphrey's cosmology.
Nothing of substance there to respond to. But I'll leave the scientific aspect of the debate to those with his credentials.
gluadys said:Incorrect. There is no part of the bible I don't believe. I just strive to understand every part in the context of God's Word--including God's Word in nature, since the bible itself instructs us to listen to it.
You're simply fooling yourself. You're trying to understand scripture through atheistic presuppositions. Until you give those up you'll never be able to fully understand it (IMHO).
gluadys said:Actually, that is not true. Eye-witness evidence is often partial and contradictory. Good circumstantial evidence is often more reliable. Ask any lawyer. Eye-witness evidence generally comes down to which witness you believe.
I have asked lawyers. They say the opposite of what you're saying.
gluadys said:We don't know that these miracles occurred. We have only the biblical testimony that they did. But if the biblical testimony is true, we know that those who were there could examine the individuals and determine that they were once blind. John 9:13-23
Focus like a laser beam now. Did they examine the individuals through scientific investigation, or by gathering testimonies? If you could only grasp this very simple point you'd be well on your way to understanding creationism.
gluadys said:And apparently they believe that God restored the planet by
1. removing all evidence of a global flood, and
2. planting false evidence in nature to lead students of nature (including devout Christians) to a conclusion that disagrees with a literal interpretation of the flood accounts in Genesis.
I have already given my opinion of this sort of hermeneutic.
No creationists believe this. It's a strawman. You just don't understand the debate.
gluadys said:The scientist is not coming to wrong conclusions about the evidence. The evidence is what it is. Your claim is that the evidence is misleading because it was placed there by a miracle.
I think it's finally become a strawhouse. Evidence is not misleading. Only wrong presuppositions are misleading. When you trust in the Bible the evidence makes sense. When you put naturalistic presuppositions above the plain reading of scripture you have no one to blame for your errors.
gluadys said:Scientists assume that the evidence is not misleading. Christian scientists assume that nature does not mislead because the God who created it does not lie. Read Descartes.
Oy! I see some talking points are hard to abandon.
It's amazing how far you'll go to deny God's word and misrepresent creationists. But that's okay.
So far you're the only TE that has made the claim that science can still investigate in a non naturalistic environment. This is something most scientists would be embarrassed to hear. You're not doing your side any favors. But in fairness most TEs wont go down that road. Most in your camp would agree that it would be impossible to date miraculously created wine. But apparently you don't think a little miracle like that would be much of a problem.

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