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Why not?
Ah ... so, you're not a Christian who believes that salvation is all about grace and faith, and nothing else?Maybe because they don't understand that "belief" is the beginning point, not the end point. But since Christianity is often treated as a 'consumable product,' it is no wonder that a number of people who attempt to appropriate Christianity think that believing settles the game. Sad, but true.
Maybe because they don't understand that "belief" is the beginning point, not the end point. But since Christianity is often treated as a 'consumable product,' it is no wonder that a number of people who attempt to appropriate Christianity think that believing settles the game. Sad, but true.
Ok, so it is impossible for you to consider even the most remote possibility you could be wrong.
Do you think this outlook has any impact on how you objectively view reality?
Ah ... so, you're not a Christian who believes that salvation is all about grace and faith, and nothing else?
How would you explain a scientist coming to Christ after decades of atheistic research?
Many Christians fall from Christianity, the bible speaks of it, and it's dangerous. Someone else said that this is the most common type of rebuttal Christians use when told this, but some of us are truly God fearing people and will be until the day we die.
We get our understanding of the world from scripture. In that same scripture describes a darker force that brings people away from God. So if this is what our doctrine says, why is it so hard to accept that we say it?
Many Christians fall away because they read and live in the secular world, when in reality nothing has disproved God and science is making it harder and harder to just say he doesn't exist. But the secular world is there by a power to bring people away from God. That's how we understand it. It says in the bible for us to join together as Christians to strengthen each other, to keep each other on the right road. The desire to live in sin without consequence is pretty high, sometimes people just give up the spiritual battle and fully succumb to that desire.
Well, if you think that everything you've imbibed on the path of knowledge was brought to you by your own power, it's no wonder that you might be tempted to see nothing in the way of any spiritual subterfuge as having been perpetrated upon your own person.
Satan wouldn't be slick if everyone was wise to his game plan.
In your opinion, what is required for one to get to the starting point of; belief?
Oh, but you're wise to it, right?![]()
Umm....actually, it's not 'beyond' me; I have a degree in secular philosophy which is anything BUT a lack of honest investigation into someone's beliefs, particularly when those 'someones' are Descartes, David Hume, Immanuel Kant, Bertrand Russell, Spinoza, Karl Marx, Nietzche, Dewey, Hegel, Wittengenstein, Derrida, Rorty, etc., etc., etc.
So, let's not play the "you don't get me" card....
Nope, LOL
I highly doubt that you have a degree in secular philosophy. That you have a degree in philosophy, however, is believable. I don't know why you feel the need to make a distinction.
I make the distinction so that people will not make the mistake that I studied philosophy at some five-and-dime christian college; I earned my degrees from a secular, state institution, wherein a good portion of my instructors (about half) were agnostics or atheists.
And yes, it was 'secular' philosophy that I studied. We did not study, or count as philosophers such figures as Augustine, or Aquinas, or modern Christian philosophers like Kierkegaard, or even contemporary apologists. These guys were typically scoffed at in my classes.
Philosophy is philosophy, whether it is studied at a religiously affiliated institution or a secular one. I have a degree in philosophy from a secular institution as well. As part of the degree I studied Aquinas and Kierkegaard, among others. Their inclusion would not lead me to distinguish a secular philosophy from philosophy in general. Philosophy that is religiously motivated still raises important ontological, epistemological and ethical questions, which "secular" philosophy has an intrinsic interest in.
Of course, I agree with that, but my instructors thought they 'knew' better than you and I.
So, when I say 'secular philosophy,' don't read more into than needed. Again, I make the distinction so that some people who are not overly familiar with philosophy will understand what I'm talking about. If I'm talking with you from this point on, I'll just say 'philosophy' and leave it at that. (This is a minor point you are picking on with me, really Arch. And besides, my original comment was directed at another person, not you.)
[And I would beg to differ that the treatment of philosophy would necessarily be given a 'fair shake' at all Christian academic institutions--I'm not sure it would.]
It is a minor point, but I was just curious as to why you felt the need to make the distinction. It seemed suspicious to me, but my suspicions have been allayed.
That probably depends on the institution. My partner graduated from a Catholic university where philosophy was a prerequisite for completing her course. From what I could tell, the subject was treated mostly the same as what I was familiar with, albeit with a slighter stronger emphasis on Natural Law.
I do understand your reservations though. "Philosophy" doesn't necessarily mean philosophy in some universities, but then again neither does "biology" or "geology".