When the Bible doesn't address something speculation is all we have.
True, but speculation is an extremely poor reason for discarding theology.
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When the Bible doesn't address something speculation is all we have.
Well, speculation as far as scripture goes yes, but not pure speculation if you're using God's general revelation as a tool to smooth out theological rough edges. So this wouldn't be a a problem if you don't hold to sola scriptura.True, but speculation is an extremely poor reason for discarding theology.
Yes. That's why I said that I didn't think attempts to preserve traditional theology with evolution would work.But even if you believe that homo sapiens were formed off to the side from the dirt, evolution still shows us that no death is an impossibility. So even an old Earth creationist must still except non-human death before humans came around, right?
It seems that only YEC can only cling to no pre-human death. I don't think we can hold our breath at scientific evidence, scientific evidence should help us with our theology, we're using the evidence of God's universe to aid us in honing our theology understanding.
Ok thanks for the link! Well, a peaceful transition for non-humans from life to death doesn't bother me. Very low life forms killing each other off, such as microorganisms doesn't bother me, even insects. What always bothered me (theology aside, just my personal observations my whole life) is a planet where a predator/prey system of murder is the foundation of the food chain for higher life forms.Yes. That's why I said that I didn't think attempts to preserve traditional theology with evolution would work.
A discussion on the Biologos site (Evolution, Sin, and Death) responds to the issues I raised in the following ways:
* physical death obviously existed before the Fall, but without the fall it would have been a peaceful transition to eternal life. This is Calvin's approach.
* sin can't be considered to exist before God gave commands.
This is the closest you can come to traditional theology. However they acknowledge that Paul seems to have said that physical death was a consequence of sin. The idea that sin doesn't exist without the Law has a certain Pauline feel, but I don't think the second answer is fully consistent with traditional theology. They quote Augustine's concept that we are incapable of even reacting to God without grace. While that's consistent with evolution in the sense that evolution shows us as being imperfect from the beginning, I don't think Augustine would have been happy with the idea that this state resulted from our evolutionary development rather than from a Fall. I also think an acceptance that learning from errors is essential to our nature somewhat changes the nature of how we characterize sin, something that the article (and other treatments that try to harmonize evolution with as much tradition as possible) doesn't quite face.
I understand why it bothers you. I think the problem of evil and suffering is the biggest challenge to theism. Frankly, I don't think even traditional theology entirely deals with it, but evolution makes it more challenging.Ok thanks for the link! Well, a peaceful transition for non-humans from life to death doesn't bother me. Very low life forms killing each other off, such as microorganisms doesn't bother me, even insects. What always bothered me (theology aside, just my personal observations my whole life) is a planet where a predator/prey system of murder is the foundation of the food chain for higher life forms.
I wonder if it's possible that the higher life form systems of predator/prey eating ONLY existing after Adam could be supported by the fossil record??
I don't know what I was thinking when I asked that, humans are very recent. So it seems that the biggest problem that you run into by far with theistic evolution is a world food chain based on a predictor/prey relationship, and a world with disease, followed by "And God saw that it was good." No I didn't read about mantisplosion I'll check it out.No, the fossils show very clear predation going all the way back. Same for disease and parasites. Also, predation or death at least, is needed to make a good, functioning world - did you read about the mantisplosion? Put that in the search line for christian forums to see what I mean.
So why should God's idea as to what is "good" be the same as yours?I don't know what I was thinking when I asked that, humans are very recent. So it seems that the biggest problem that you run into by far with theistic evolution is a world food chain based on a predictor/prey relationship, and a world with disease, followed by "And God saw that it was good."
God's word teaches us good from bad. Isn't Heaven the ultimate 'Good' world? It says the lion will lie down with the lamb. I don't think the answer lies here if you are a theistic evolutionists (at least I'm trying to get a grip on it myself).So why should God's idea as to what is "good" be the same as yours?
I'm not comfortable using my reasoning to decipher one agle of what God teaches (what good & bad is), then abandoning my understanding of that same concept on a separate puzzle because it doesn't fit in that situation.
So it seems that the biggest problem that you run into by far ..... No I didn't read about mantisplosion I'll check it out.
So it seems that the biggest problem that you run into by far with theistic evolution is a world food chain based on a predictor/prey relationship, ..... followed by "And God saw that it was good.".
... and a world with disease, followed by "And God saw that it was good."
It matters because: (1) creationism is provably false, (2) all the world knows this, and (3) they ridicule Christianity and the gospel as a result.So if He poofed things into existence, or used complex biological processes, should not matter.
There is a belief that Satan was been messing around with God's creation here on Earth back at the time of Pangea when the dinosaurs began to devour one another.Yes. That's why I said that I didn't think attempts to preserve traditional theology with evolution would work.
A discussion on the Biologos site (Evolution, Sin, and Death) responds to the issues I raised in the following ways:
* physical death obviously existed before the Fall, but without the fall it would have been a peaceful transition to eternal life. This is Calvin's approach.
* sin can't be considered to exist before God gave commands.
This is the closest you can come to traditional theology. However they acknowledge that Paul seems to have said that physical death was a consequence of sin. The idea that sin doesn't exist without the Law has a certain Pauline feel, but I don't think the second answer is fully consistent with traditional theology. They quote Augustine's concept that we are incapable of even reacting to God without grace. While that's consistent with evolution in the sense that evolution shows us as being imperfect from the beginning, I don't think Augustine would have been happy with the idea that this state resulted from our evolutionary development rather than from a Fall. I also think an acceptance that learning from errors is essential to our nature somewhat changes the nature of how we characterize sin, something that the article (and other treatments that try to harmonize evolution with as much tradition as possible) doesn't quite face.
The idea that sin didn't exist before God gave commands is interesting, but traditional theology says that the Fall actually changed our nature, so that the temptation to sin results from the Fall. It's not that we had that temptation all along but God hadn't revealed it to be sin.