- Nov 21, 2008
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I have to say that this thread has been pretty interesting to say the least. Here is a few things that I have learned about OSAS.
1) Even though this idea is only 100-150 years old it has already splintered into at least three differing concepts:
a-That Christians cannot sin.
b-That Christians cannot help but sin, but it really doesn't matter.
c-That Christians can sin, and do have to seek forgiveness, but the OSAS assurance is that God will not allow a Christian to die in the state of sin.
2) That there are at least two ways to handle backsliders:
a-That Christians who backslide and reject God after salvation, were not really saved to begin with.
b-That Christians who backslide and reject God after salvation, remained saved, and after death will end up in heaven.
3) There seems to be more emotional reasons to believe in OSAS than rational or Biblical ones.
4) That this view is by far the weakest view of soteriology, among Protestant churches, IMO. I think that the Lutheran, Calvinist, and Arminian views are much more difficult to debate against. I guess because these ideologies have had about 500 years of defending to get things tied together. Maybe 400 years from now if OSAS still exists, maybe then it will be a better argument for what Scripture says. Right now, it just doesn't have good explanations for those passages that outright reject OSAS.
interesting summation - however remember that it is pretty difficult to find a Calvinist that does not believe in OSAS.
in Christ,
Bob
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