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Why do people blame calvinists ?

Clare73

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How does Romans 7 :7-8 refute Iranaeus?
Oops! It doesn't.

That's Romans 8:7-8. However, I quoted the correct verse.

Thanks.
 
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Clare73

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Not a single one of these verses says that God does not grant grace to all men.
Nor does a single verse says, "God is sovereign."

But as the sovereignty of God is the necessary conclusion of many Scriptures, so
that "God does not grant grace to all men" is the necessary conclusion of John 6:37. . .think it through.
 
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Clare73

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open minded could be considered fallacious I find true open mindedness hard to achieve.
Is God open-minded?

I open my mind like I open my mouth, to close it on something solid.
 
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Clare73

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Nice general assumption which is not necessarily true.
 
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Clare73

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Wrong.

So you don't believe in a spiritual fellowship with Christ in this life?

That's sad.
 
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Clare73

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And the part that says I am seated with him in the heavenlies? (Ephesians 2:6)?
Okay, be my guest. . let's see what you call "reconciliation". . .I'm here. . .and I'm also there.
 
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Clare73

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No wonder. . .wrong analogy.

The correct analogy is the man is in his coffin on the way to the graveyard, when a wealthy oligarch stops the vehicle, opens the coffin, commands the dead man to come back to life, and when the man does so, the oligarch makes the man an inheritor of his estate.
 
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Clare73

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The vision of Steven is significant. When Steven saw Jesus He was standing up. This idea that Jesus has spent the last 2000 years sitting in a chair is something I have never understood.
Cannot he do both intermittently?
 
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Clare73

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And why would that exclude the new birth by the Holy Spirit, giving one a heart disposed to receive the gospel, so that when one hears the gospel one willingly receives it?
Then they have freewill to either receive Jesus, per John 1:12, or to reject Jesus, as the elect nation of Israel, who Jesus came for, did in John 1:11.
It's not about free will, it's about the disposition--preferences and likes which govern the will. Apart from the Holy Spirit changing his disposition, fallen man does not find the gospel compelling, he finds it foolish and undesirable (1 Corinthians 2:14).
They resisted the Holy Spirit in their disobedience and in their not listening to/believing Moses in the Scriptures (Deuteronomy 19:18-19),
therefore, the Holy Spirit did no work in their hearts which made the gospel desirable and compelling to them.
No man can say Jesus is Lord, without the Holy Spirit drawing them - yet the Holy Spirit can be resisted.
Yes, disobedience is resistance to the Holy Spirit, causing him to withdraw his special influences.
It’s a freewill choice to accept the drawing of the Holy Spirit or to resist Him.
After He sufficiently enlightens those who hear the word of God enough to have faith, they can accept or reject Jesus.
It's not about free will--the will is not diminished, the issue is the disposition--preferences and likes, which governs the will.
We choose according to our preferences and likes.
The Holy Spirit works in the disposition changing its preferences and likes from the things of man to the things of God.

"Free will" is just a rabbit trail having nothing to do with fallen man's rejection of the gospel, and a rabbit trail going nowhere.
 
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Clare73

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The man Jesus has a human spirit, the God Jesus is a divine spirit.

Jesus was not just a spirit (ghost) in Luke 24:39, he was human--body and spirit.
 
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Clare73

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Of course Jesus has a spirit or breath in Him. Every man does. It is the breath or spirit of life. Saying Jesus has a spirit in Him is different than saying Jesus is a spirit. But again, the Holy Spirit is not Jesus.
Paul disagrees (2 Corinthians 3:17).
The Spirit, the Spirit of God, the Spirit of Christ and Christ are used interchangeably in Romans 8:9-10.

Your conversation with chad has gotten so far off the point because you misunderstand Jesus' meaning in Luke 24:39, saying Jesus is not a spirit. The word pneuma is both spirit and ghost. The meaning in Luke 24:39 is that the resurrected Jesus was not just a ghost, but was a physical person (flesh and bones). And so you've gone down rabbit trail after rabbit trail from your misunderstanding of "spirit;" i.e., Jesus said he is not a spirit.

And that misunderstanding of "spirit" in Luke 24:39 has caused misunderstanding of several other verses in your approach to Scripture.
The Holy Spirit proceeds from both the Father and the Son, and is the Spirit of both the Father and the Son.
 
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BNR32FAN

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Oops! It doesn't.

That's Romans 8:7-8.

Thanks.

Ok pay close attention please.

“For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so,”
‭‭Romans‬ ‭8:6-7‬ ‭NASB1995‬‬

Paul says that the mind set on the flesh is hostile towards God.

Iranaeus said that God has gave to man the mental power to both good and evil. These do not contradict one another. The person who sets his mind on the flesh cannot please God.

“For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit.”
‭‭Romans‬ ‭8:5‬ ‭NASB1995‬‬

Those who set their mind on the flesh are of the flesh. Iranaeus is saying that God has given man the ability to set his mind on the Spirit. He’s not saying that man can set his mind on the Spirit by his own doing.
 
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BNR32FAN

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Nor does a single verse says, "God is sovereign."

But as the sovereignty of God is the necessary conclusion of many Scriptures, so
that "God does not grant grace to all men" is the necessary conclusion of John 6:37. . .think it through.

But Jesus warned about people not abiding in Him and warmed that The Father cuts off every branch in Christ that doesn’t bear fruit. So if you think that verse means that they cannot fall away then your not understanding it correctly. The Greek word translated to “comes” or “cometh” is only used in the present and imperfect tense. So those who continue to come to Him will not be cast out not those who came to Him at some point.
 
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Clare73

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And that is all mankind before the new birth and indwelling Holy Spirit (Romans 3:9-10, Romans 5:18).
And the former are the regenerate, while the latter are the unregenerate, the not born again, those without the indwelling Holy Spirit enabling them to do otherwise.
Those who set their mind on the flesh are of the flesh. Iranaeus is saying that God has given man the ability to set his mind on the Spirit. He’s not saying that man can set his mind on the Spirit by his own doing.
Are you able to do something that you yourself cannot do?

The statement that man is given the ability means man is able by his own power.
You are either misunderstanding Irenaeus, or he is using wrong terminology.

According to your understanding of Irenaeus, correct terminology would be that man has the capacity, competence for setting his mind on the Spirit, but that does not mean he has the power to do so.
My vacuum cleaner has the capacity, competence to move dust and dirt, but it doesn't have the power to do so apart from an electrical source.

With this terminology in mind, is Irenaneous saying what you say he is saying, that man has the capacity, but not the power?
If so, then I think that puts him in agreement with Calvin, right? . . .as well as the NT.

No wonder we cannot come to agreement, if wrong terminology is involved.
 
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Clare73

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But Jesus warned about people not abiding in Him and warmed that The Father cuts off every branch in Christ that doesn’t bear fruit. So if you think that verse means that they cannot fall away then your not understanding it correctly.
The Father takes away every branch. . .cuts off also means judgment.

Scripture often speaks of professors (who are not possessors) of faith as being in the kingdom, but not of the kingdom. See Matthew 13, John 8:30-31, John 8:44; Galatians 5:4; Hebrews 6:4-6, Hebrews 10:29; 2 Peter 1:9; Luke 8:13; 2 Peter 2:20-22.
The Greek word translated to “comes” or “cometh” is only used in the present and imperfect tense. So those who continue to come to Him will not be cast out not those who came to Him at some point.
"Those" being mankind which continues coming until the end of time, not one individual. When you truly come to Jesus, he is with you evermore, you don't have to keep "coming," you are already there.
 
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BNR32FAN

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And that is all mankind before the new birth and indwelling Holy Spirit (Romans 3:9-10, Romans 5:18).

Are you saying that people must be born again and receive the Holy Spirit before they can come to Christ? I think you have that backwards.
 
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BNR32FAN

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The statement that man is given the ability means man is able by his own power.
You are either misunderstanding Irenaeus, or he is using wrong terminology.

Here’s a direct quote, again.

Man has received the knowledge of good and evil. It is good to obey God, and to believe in Him, and to keep His commandment, and this is the life of man; as not to obey God is evil, and this is his death. Since God, therefore, gave [to man] such mental power (magnanimitatem) man knew both the good of obedience and the evil of disobedience, that the eye of the mind, receiving experience of both, may with judgment make choice of the better things; and that he may never become indolent or neglectful of God's command

If man has been given the ability from God then it means that ability came from God and not by man’s own power.
 
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BNR32FAN

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Who said anything about man accepting Christ apart from God’s grace? I specifically showed you that Iranaeus said that God has given man the knowledge and capability to do both good and bad.
 
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