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FreeGrace2

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So you object to the term "elect" being used for believers because there are some people who are elect for other reasons other than to believe on Christ. Fair enough. I get it.
No, I do't think you do get it. Yes, NT believers are also called "elect". I have no problem calling believers elect, but my point, which continues to be ignored or dodged, is that no believer was elected to believe OR to be saved. That's what should be "got".

We won't call the doctrine that speaks of the predestination of some to believe as the doctrine of election as has been Christian tradition.
Please direct me to the verse that says that some are predestined to believe. I'm not aware of any. Thanks.

But we do agree that those who believe were predestined to do so before the foundation of the world - right?
Wrong. No one was predestined to believe, as in God causes anyone to believe.

That is the logical conclusion of Calvinist doctrine of election, and it is unbiblical.

God obviously knows who will believe. But He does not elect who will. And your alluding to Eph 1:4 does not say what you think it means.
 
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Hammster

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You can't give a verse that explains the Trinity because it's an idea that must be gleaned from examining various passages of scripture and drawing a conclusion. That's the same thing with the various aspects of Calvinism.
 
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Hammster

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And, actually it does, when the gift (Rom 6:23) is received (Jn 1:12, 1 Tim 1:16).

Paul gave a complete thought in Titus 2, yet you must use other verses from other books out of context and interject them into the text to support your view.
 
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Hammster

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For some inexplicable reason, Calvinist seem unaware that gifts are possessed only when accepted or received. Jn 1:12, 1 Tim 1:16.

I'm looking at Titus 2 in it's entirety. It's very clear. No need to go elsewhere. And more than a single verse. The only way to support your view is to use a single verse.
 
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Hammster

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Not necessary, since all three were inspired by the Holy Spirit when they wrote. So they had the same ideas.

So then Titus 2 can be understood without injecting other ideas from other places. Thanks.
 
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FreeGrace2

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You can't give a verse that explains the Trinity because it's an idea that must be gleaned from examining various passages of scripture and drawing a conclusion. That's the same thing with the various aspects of Calvinism.
Absolutely wrong. Gen 1:26,27 refutes your claim.

And when Scripture is gleaned, we don't find any hint of Calvinism. Instead, we find clear verses that state that Christ died for everyone, that God is pleased to (chooses) save those who believe. All of which refutes Calvinism. Hm.
 
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FreeGrace2

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Paul gave a complete thought in Titus 2, yet you must use other verses from other books out of context and interject them into the text to support your view.
All of Paul's thoughts and writings were complete. Your claim is empty without clerly defining your point and use of Scripture. Which hasn't been done yet.

btw, when any verse can be used to refute or contradict any view, the verse wins out over the view that it contradicts.
 
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Hammster

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Genesis one does not prove the Trinity. A plurality, maybe. But not the Trinity. And Oneness folks have clear verses that state what they believe.
 
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Hammster

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What? So you think you found a VERSE that contradicts all of Titus 2, and so it wins out? Is that how you do theology?
 
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FreeGrace2

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I said this:
For some inexplicable reason, Calvinist seem unaware that gifts are possessed only when accepted or received. Jn 1:12, 1 Tim 1:16.
I'm looking at Titus 2 in it's entirety. It's very clear. No need to go elsewhere. And more than a single verse. The only way to support your view is to use a single verse.
It's very easy to hold up an entire chapter to hide behind, but unless you can point to specific verses that support your claims or view, why believe it?

And please keep in mind that even singles verses that SAY opposite of what your claim IS a problem for you.

There are NO single verses in Scripture that contradict ANY passage of Scripture. None.

So, when single verses do refute one's view, one should take notice.
 
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FreeGrace2

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So then Titus 2 can be understood without injecting other ideas from other places. Thanks.
Meaning, that whatever view you thought was in Titus 2, isn't supported by Scripture. Unless Titus 2 contradicts any other "single verse" in Scripture.
 
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FreeGrace2

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Genesis one does not prove the Trinity. A plurality, maybe. But not the Trinity. And Oneness folks have clear verses that state what they believe.
That's why there are so many verses that identify the Father, Son, and Holy Spirit as God. Bingo.
 
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FreeGrace2

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What? So you think you found a VERSE that contradicts all of Titus 2, and so it wins out? Is that how you do theology?
Seriously? I don't think that at all. In fact, just the opposite. There are verses that seriously refute your view of Titus 2.

Scripture is never contradictory.
 
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Hammster

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I'm hiding behind a WHOLE CHAPTER????

Wow. I think the problem has really been exposed now. You think single verses out of context trump whole passages. I can't even imagine doing theology that way.
 
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Hammster

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Meaning, that whatever view you thought was in Titus 2, isn't supported by Scripture. Unless Titus 2 contradicts any other "single verse" in Scripture.

Speechless. smh
 
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Hammster

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Seriously? I don't think that at all. In fact, just the opposite. There are verses that seriously refute your view of Titus 2.

Scripture is never contradictory.

What is Paul's point in Titus 2?
 
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Charis kai Dunamis

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I'm hiding behind a WHOLE CHAPTER????

Wow. I think the problem has really been exposed now. You think single verses out of context trump whole passages. I can't even imagine doing theology that way.

Can I come out of hiding to laugh at something?

 
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