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That was already pre-determined for them.
Lest me forget, in Arminianism, man co-operates with God to bring about their salvation.
God Bless
Till all are one.
And with Calvinism, a person whether elect or non-elect can do whatever he feels like doing all the time because it won't matter. If he's elect, whatever he feels like doing will be right and if he's non-elect whatever he feels like doing will be wrong, but he doesn't have to be careful about it either way. If it feels good, do it.
From my theological slant they are one and the same.Do you mean "foreordained" or "predestinated"?
From my theological slant they are one and the same.
But what is the underlying Hebrew?Two different Greek words with two different meanings.
But what is the underlying Hebrew?
It requires digging. The Hebrew scripture concepts that underlay what the Apostles said.I'm not aware of Hebrew in the book of Acts or Romans.
From CavinistCorner.com:
I think I am being entirely honest with the teaching. I did not say that men would be indifferent, just incapable of making a quality decision for or against the gospel. That was already pre-determined for them. If they are "elect," they cannot refuse the gospel and if they are NOT "elect," they cannot choose for it.
I have read the statements of over a dozen Calvinist websites including Seminaries. They all agree on these points.
And God chooses to shine that light to EVERYONE.And no one can believe the Truth about the Christ unless God shines His light in their hearts. Satan can not prevent God from doing that, so then God chooses to whom He will shine His light into their hearts..
And God chooses to shine that light to EVERYONE.
2 Peter 3:9 The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.
No you misread to whom and of whom Peter is writing.And God chooses to shine that light to EVERYONE.
2 Peter 3:9 The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.
But clearly not everyone accepts that. That is THEIR choice.
To give them every opportunity TO repent (even if He already knows that will not happen) so at the final judgement they cannot say they did not have that opportunity.Consider why would God be longsuffering to those He knows will never repent?
John Macarthur has a great message:
Twin Truths: God’s Sovereignty and Man’s Responsibility
It explains that both God is soverign in election, and man is also responsible. To me it seems both Calvinism and Arminianism are true.
Why can they both not be true?
http://www.gty.org/resources/sermons/43-15/twin-truths-gods-sovereignty-and-mans-responsibility
So you show you are willing to twist the plain meaning of the Scriptures in order to uphold your theology? Practically any third grade English student will tell you that your twist is wrong grammatically.To give them every opportunity TO repent (even if He already knows that will not happen) so at the final judgement they cannot say they did not have that opportunity.
Any time Arminianism and Calvinism are mentioned in the same paragraph it always turns into a debate about who is right.This thread has now officially drifted from "Why Can't C,etc and A,etc Both be True?" into "What does each mean and who's right?" Which pretty much answers the initial question. I don't think the two theories are compatible as currently promoted, and the evidence here shows the supporters cannot agree on the matter, either.
Personally, I think a far more productive approach is to preach Salvation by accepting Jesus and all He and His life entails. No one preaching the Gospel - whether paid staff or simple Christian witnessing to an acquaintance - has ANY ability to decide who is going to make the cut. No Calvinist can tell and no Arminian cares.
If I may borrow and somewhat alter the words of Arnaud (or Arnau) Amalric; "Preach to them all, the Lord will recognize His own".
To give them every opportunity TO repent (even if He already knows that will not happen) so at the final judgement they cannot say they did not have that opportunity.
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