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Holo's argument is under the assumption that God works by the justice system and mentality of human men, rather than the justice system on earth being merely a "shadow" of the spiritual and Holy justice of Almighty God. Filled with flaws and filled with a misunderstanding of human depravity, the holiness of God, and the evil heart.
Not sure what you mean? Are you one of who?How come no one wants to talk about what justice is? I try to bring it up in these threads, but no one wants to hash it out.
Am I losing my mind that the definition of 'justice' might be relevant to the discussion of hell? Sometimes I get the feeling that I'm standing on a soapbox preaching the evils of nail polish.
So give it to me straight, Holo. I trust your discernment. Am I one of those people?
Is it a misunderstanding of God's holiness to have a hard time believing he can both be good and torture someone infinitely?Holo's argument is under the assumption that God works by the justice system and mentality of human men, rather than the justice system on earth being merely a "shadow" of the spiritual and Holy justice of Almighty God. Filled with flaws and filled with a misunderstanding of human depravity, the holiness of God, and the evil heart.
Not sure what you mean? Are you one of who?
Am I one of those folks that has a 'pet doctrine' that trumps everything else in their mind. But everyone else feels bad for the poor dear because of their obviously irrelevant obsession.
I feel like no one wants to discuss the definition of 'justice'. Is that because only a fool would need to consider such a thing? Am I so far gone that I have no idea what is relevant?
Am I preaching about nail polish?
I discuss justice all the time.
I think the question is, can failed finite human beings effected by 1000's of human factors, culture, etc., be judged by a perfect infinite standard.
Again, if sin equals eternal torture and Christ made equal payment for that sin, he would have to be eternally tortured.
Where sin abounded, did not grace more abound?
It's easy to see others' pet doctrines and how they are poorly grounded in the bible, but not as easy to see one's own. Sometimes we'll exchange one doctrine for another, but most of the time we interpret anything and everything in light of what we already (like to) believe.Am I one of those folks that has a 'pet doctrine' that trumps everything else in their mind. But everyone else feels bad for the poor dear because of their obviously irrelevant obsession.
I feel like no one wants to discuss the definition of 'justice'. Is that because only a fool would need to consider such a thing? Am I so far gone that I have no idea what is relevant?
Am I preaching about nail polish?
It's easy to see others' pet doctrines and how they are poorly grounded in the bible, but not as easy to see one's own. Sometimes we'll exchange one doctrine for another, but most of the time we interpret anything and everything in light of what we already (like to) believe.
The definition of justice... perhaps it's as easy as "an eye for an eye."
That's true, but it is one of the aspects of the definition I gave you. I'm an Aussie. If I said to you, 'g'day mate how ya doin'? and I called you a shiela, would that be correct to use on an international forum like this one? Of course not! But they are part of Aussie slang - one of the definitions of slang.
Oz
Is it a misunderstanding of God's holiness to have a hard time believing he can both be good and torture someone infinitely?
Amen! That's why I was asking.
(And now that I feel reassured that I am only half a quack, I started a thread over in GT about this topic. We'll see how it goes, I guess.)
That is certainly the definition for man.
So those who do not believe in eternal torment say, "this clearly isn't just", and those who do believe in eternal torment say, "this must be just...but we can't see how".
But what if God's definition of justice is not 'an eye for an eye'? I mean, none of us should be surprised to find out that His ways are actually not our ways.
And the more I look into it, the more different God's justice looks from our own. Not just different in degree or knowledge but qualitatively different from what we call justice.
Here's the verses I started with back on page 75:
"This is what the LORD says: Do what is just and right. Rescue from the hand of his oppressor the one who has been robbed. Do no wrong or violence to the alien, the fatherless or the widow, and do not shed innocent blood in this place." (Jeremiah 22:3)
“This is what the Lord Almighty says: ‘Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the alien or the poor. In your hearts do not think evil of each other.’" (Zechariah 7:9-10)
“This is what the Lord Almighty says: ‘Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the alien or the poor. In your hearts do not think evil of each other.’" (Zechariah 7:9-10)
God's version of showing 'justice' looks suspiciously similar to our version of showing 'kindness'.
What do you think?
Are you also preaching to yourself?It's easy to see others' pet doctrines and how they are poorly grounded in the bible, but not as easy to see one's own. Sometimes we'll exchange one doctrine for another, but most of the time we interpret anything and everything in light of what we already (like to) believe.
The definition of justice... perhaps it's as easy as "an eye for an eye."
Oops! Then I'd need to call you a bloke in my Aussie slang lingo.I'm not sure why you'd call me a shiela because I'm a male. I'm only supportive of slang used in the correct context, with the right heart.
Are you also preaching to yourself?
Oz
It's also taught in Scripture. I have a high view of Scripture and believe what the Scriptures teach about hell and judgment.Why an eternity in hell?
Because allowing sin into heaven would destroy it.
I discuss justice all the time.
I think the question is, can failed finite human beings effected by 1000's of human factors, culture, etc., be judged by a perfect infinite standard.
Again, if sin equals eternal torture and Christ made equal payment for that sin, he would have to be eternally tortured.
Where sin abounded, did not grace more abound?
But he also should be preaching such to himself - was my point.
Oz
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