- Mar 18, 2014
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Thank you so much for falling back on Jeremiah. It proves your absolute ignorance of what He was trying go tell us all. If you think Jer.1:5 is proof of life before birth, how do you explain Eph. 1:4, where God is said to know us from before the universe existed (from before the foundations of the world)? At that time, no universe yet existed, much less a man, woman, egg, fertilized embryo, or fetus.
Why would He convey such a statement to us? What was His true purpose? I know you don't have the answer, but I am willing to share something with you that is definite food for thought.
Moses asked who he should say has sent him to those in the valley below. God told him to say I AM has sent him. Pretty strange name for a god, don't you think? Why would He choose that Name?
Picture a string stretched tight. Let the string represent time. Mentally segment the string as many times as you want and in every single one of those segments, just as the string is ONE THING, God is I AM all at the same time (from our perspective). He is not I WAS, or I WILL BE. He is I AM. God does not live a linear existence as man is forced to do. He is eternal not simply because He doesn't die, but because He is I AM yesterday, today, and forever, all at once.
All He was trying to convey to use in those 3 combined passages was this: the creation is subject to time, NOT the Creator.
Which lends full support to my point of Jeremiah 1:5. It reveals God's mind to us somewhat on our worth to Him. And that begins not only in the womb but in His very plan for us.
Who are we to voluntarily destroy design God knows before we do?
Now I can see you making the above claim for abortion if you were a hyper Pauline-Calvinist.
Or the flipside a form of Deistic fatalism.
Yet your explanation does not advocate early to late term abortion in the TaNaKh.
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