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Which Came First?

metherion

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There has been agrument from ignorance about the human eye being poorly design yet even this bad argument didn't stop science. Engineers are trying to learn more about our eyes to build better digital cameras.

It's not an argument from ignorance. It could have been designed to be more efficient, to have a smaller / lack a blind spot, etc. That does not mean it doesn't work. That does not mean it can't teach us things. All it means is that the eye does have flaws that could potentially have been eliminated by better design.

Also the idea nature only gives us just "good enough to get by" is false.

Not entirely. In some cases it is true. Not in all. Not even in most. But in some.

Here is an amazing example :"A 10-year old girl born with half of her cerebral cortex missing sees perfectly because of a massive reorganisation of the brain circuits involved in vision, a new study finds."
Girl with half a brain retains full vision - health - 20 July 2009 - New Scientist
It seems that having only a half of a brain is "good enough to get by" yet most of us have both halfs.

FREAKIN. COOL. However, it is a bit misleading. The article specifically says her right eye never developed. So she can she perfectly from one eye, not both.

This is the problem is evolutionist "junk DNA" idea. Just because you can remove some the this DNA without seeing an immediate results does not mean it's "junk DNA" and serves no purpose. I believe life is engineered to adapted even with half of the brain missing.
"Junk" is a misnomer. Scientists admit they don't know what purpose it serves. This does not make it junk. This does not mean it can be removed. But some species lack it. Which means function can be maintained without it. A life may be able to adapt with only half a brain, but that does not make it a rule.

Metherion
 
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OrdinaryClay

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You're still dancing around my question.
No I'm not. I answered it.

If ID is "a variation on evolution", then why does Meyer describe ID and evolution as being in conflict?
Provide the quote. I provided evidence. You have provided none.

He's one of the main proponents of the Discovery Institute's campaign to "teach the controversy".
I know. Do you plan to take the time to understand what is meant by the "teach the controversy" initiative?

If ID and evolution are compatible, as you imply, then what controversy are they referring to?
I never said they were compatible. Why are you saying I said things I didn't? There is overlap and common agreements in many areas.

The controversy is the difference, which I already described in this thread.

Still not answering my question.
I did answer your question.

I know what a design inference is.
Then why are you asking what a design is? Are you sure you know? What is it?

I'm asking you about the theological implications of saying something in nature isn't designed (see below).
I answered this multiple times. For me there are none because it is perfectly logical to have necessity, chance and design. The coexistence of these three is plausible and likely.

I get the impression that it isn't something you've spent a lot of time thinking about.
Your impression is wrong. I've gone to great lengths to answer your questions about it.

If you had answered clearly, I wouldn't have asked again.
I answered clearly and then clarified to make sure. Maybe you have not been asking clearly.

I simply don't understand how you can say God designed some things and not others, all while maintaining that God is the creator of all things.
It is simple. What is being designed continues to exist and has consequences through time. He designed the universe with laws at a singular point. The consequences of this design was necessity and chance. ID is suggesting there may have been other singular points in which God produced a divine design. These singular points of design result in consequences as any design in time would. This is what is stated in the Meyer video I provided had you bothered to watch it.

Do you hold that some things are created, but not designed by God?
I answered this already.

If so, what does this mean?
It is perfectly logical to have necessity, chance and design. See above.

Jesus' miracles were singularities.
Why can't there be design singularities? What are the theological implications of denying design singularities? Do you deny that God designed the universe?

We do not have access to the wine he allegedly produced from water, and so it must be taken on faith that the miracle occurred as described. It can neither be proved nor disproved.
Then you accept the NT Gospel as testimonial evidence, and you do not accept the gnostic gospels as testimonial evidence? There must be a reason for your acceptance of one over the other?

You bet I'm frustrated. I have no idea what you're trying to say. Am I the only one?
Yet you refuse to look at the sources I provide. Odd.


You are avoiding my questions about why you don't respond to the RNA World claims.
 
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Smidlee

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It's not an argument from ignorance. It could have been designed to be more efficient, to have a smaller / lack a blind spot, etc. That does not mean it doesn't work. That does not mean it can't teach us things. All it means is that the eye does have flaws that could potentially have been eliminated by better design.
There maybe a real good reason is it designed the way it is. With two eyes there is no blind spot since we do not see what our eyes sees anyways. With two eyes the brain has all the information it needs to form a 3-D image of the world around us.
This idea of a perfect design reminds me of the Sci Fi shows "The Outer Limits" where someone program his nano-machines to make him a more perfect body. At first he enjoyed having more strength, better vision, etc. but the nano-machine started to transforming him into a freak growing eyes behind his head , growing gills in his neck, etc. The morale of the story; if you are not careful, the desire to be "perfect" can change you into a freak.
A real life experience would be getting a few friend to help me with a task. Both friends having experience in doing the job sounds like a good idea until you realize one friend thinks his way of doing the job is better than my other friend and visa versa. Both ways would get the job done yet they stronger disagree as this is the way they always have done it.
Often I've learned there is more than one way to get the job done. I especially find this true in nature.
 
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OrdinaryClay

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It's not an argument from ignorance. It could have been designed to be more efficient, to have a smaller / lack a blind spot, etc.
How do you know that is not the optimal design. We have a blind spot for a reason. It is not random chance it exists. Any design engineer will tell you there are design trade offs. It is normal design practice.

In any event, ID does not state that every point in animal development is a perfect design. It says design is detectable in the overall phenomenon we call life.

"Junk" is a misnomer. Scientists admit they don't know what purpose it serves. This does not make it junk. This does not mean it can be removed. But some species lack it.
The book Signature in The Cell has a large section with footnotes and bibliography listing the science that is demonstrating that the notion of junk is very misleading. It is becoming clear it is no where near as useless as first thought.
 
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OrdinaryClay

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There maybe a real good reason is it designed the way it is. With two eyes there is no blind spot since we do not see what our eyes sees anyways. With two eyes the brain has all the information it needs to form a 3-D image of the world around us.
Very good point.
 
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pastorkevin73

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God did it in this case is a LACK of explanation. Going "God did it" in this case means NOT looking for how it actually might have happened. Did God do it? As a Christian, I believe He did. The question of science is not... did God do it? It is HOW DID IT HAPPEN? If God did it, then science would be HOW DID GOD DO IT? The answer "God did it" to the question "How did God do it?" is a non-answer.

Metherion

Why is it that the "God did it" reason always associated with what we cannot explain? Even for things that we can explain beyond a shadow of doubt we can still say that God did it. God didn't just "wind up the watch" but He is still active in all that He has created, in every aspect of His creation. We know this to be true every time a person confesses their sins and places their faith in Jesus (i.e. conversion). We see it in people who are in bondage and set free. We see it when a marriage that is falling apart and is restored. We see it everytime a new baby is born. And the list goes on and on. No matter if we have an explanation or not, GOD DID IT.
 
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Mallon

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Why is it that the "God did it" reason always associated with what we cannot explain? Even for things that we can explain beyond a shadow of doubt we can still say that God did it. God didn't just "wind up the watch" but He is still active in all that He has created, in every aspect of His creation. We know this to be true every time a person confesses their sins and places their faith in Jesus (i.e. conversion). We see it in people who are in bondage and set free. We see it when a marriage that is falling apart and is restored. We see it everytime a new baby is born. And the list goes on and on. No matter if we have an explanation or not, GOD DID IT.
I think that's metherion's point. Neocreationists often like to disparage the theory of evolution because they feel that by positing a natural mechanism for biodiversity, it somehow negates God. Good on you for being one of the few to recognize that this isn't the case.
 
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OrdinaryClay

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Why is it that the "God did it" reason always associated with what we cannot explain? Even for things that we can explain beyond a shadow of doubt we can still say that God did it. God didn't just "wind up the watch" but He is still active in all that He has created, in every aspect of His creation. We know this to be true every time a person confesses their sins and places their faith in Jesus (i.e. conversion). We see it in people who are in bondage and set free. We see it when a marriage that is falling apart and is restored. We see it everytime a new baby is born. And the list goes on and on. No matter if we have an explanation or not, GOD DID IT.
I'm not sure if you are aware but the phrase "God did it" is a pejorative term used heavily by the atheist community. I've personally been surprised by how much this seemed to have leaked into the Christian community. It baffles me. I think we all as Christians agree that God works both through the natural laws of nature, through the Holy Spirit and through true Divine miracles. The term "God did it" is usually meant to make someone look small for believing that God worked outside of natural laws to accomplish something in the natural world such as the origin of life.
 
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OrdinaryClay

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I think that's metherion's point. Neocreationists often like to disparage the theory of evolution because they feel that by positing a natural mechanism for biodiversity, it somehow negates God. Good on you for being one of the few to recognize that this isn't the case.
Please define neocreationist. It seems to me that neocreationist is another one of those words chosen to caricature those with views that allow for Divine intervention in the natural world. Everyone knows that if they can define someone as a "creationist" it brings up all kinds of emotions and almost always taints the debate before any of the facts can be brought to bear. Even you call yourself a creationist evolutionist, no?

I personally do not believe natural mechanisms in any way negate God. It is almost silly to think so. On the other had, I also do not believe that miracles nullify the natural reality of the laws of nature.
 
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shernren

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Thank you, but I must ask. Have you taken the time to understand what ID is or have you just listened to the opponents and assumed everything they said was true? Is this discussion going to be both an ID lesson and an ID debate simultaneously? If it is both doesn't it seem like this is a bit unfair on your part. I understand evolution well and would never require anyone to teach me the theory all while I rejected it. Sounds absurd on its face.

I've read plenty of ID material from ID websites. I've never read an ID book, but then again I'm a poor student.

I've read many critiques of ID as well; the ones I've found most helpful (and which I think any serious ID-er needs to read and consider) are those by philosopher of biology Elliott Sober. He discusses creationism in general in his book Philosophy of Biology, and ID in particular in his book Evidence and Evolution. In particular, in the latter book he takes the same attacks against ID and applies them against natural selection (and finds that it does not emerge entirely unscathed, not without qualifications).

But at this point in our dialogue I don't know if I really need to say anything about ID in particular, so much as about your philosophy of science in general.

Well if anything is "ideologically colored" it is your statement here. You are "pretty sure you will disagree with" sounds as if you reject the reasoning and evidence without knowing it. I have taken and continue to take the time to understand, read and study evolutionary and origin of life science. So it appears I'm the one who is studying all perspectives here. There is no excuse for staying uninformed. There are plenty of free resources on ID.

What I mean to say is that since I disagree with most ID source material that I find on ID websites, I think I would also tend to disagree with whatever ID material I can find in sources I have to pay for. I would love to be surprised, of course; but I hope you can see that this is just a simple inference from what I have read to what I haven't.

I must ask you something about your understanding of conventional science though.

Science does not by definition ignore gaps and proclaim victory. This is almost what OOL researchers do. They give us some tantalizing tidbits on the edges, which do not in any way come close to demonstrating a plausible sequence to life and then just waive their hands and say time and chance takes care of the rest. This is an admission of ignorance. This is not how science works. You don't celebrate and then discover.

I am not aware of any researcher of the origin of life who believes that we have completely elucidated its theoretical mechanism or historical sequence. Yes, they give us some tantalizing tidbits on the edges. But I am not aware of any researcher who has called them more than tantalizing tidbits. Do you read the source material of conventional OOL science?

Of course, the media tends to hype things up - but then again the media tends to hype anything up. The incompetence of most science reporting should not be blamed on the scientists themselves.

In any case. Back to the philosophy of science.

Hmmm ... this is not an analogy. Your experiment on ice does in fact directly demonstarte the freezing point, and hence would directly imply ice in similar conditions. You are grossly trivializing the problem and the evidence of the OOL if you think these are in any way analogic.

I understand the need and role of problem reduction. Ribozyme engineering, which is what the article was demonstrating, is not a reduction of the problem into its simpler form. It was a fabrication of a "virtual homeostasis" and then jumping to conclusions.

I just gave you substantive reasons in the post you quoted. I bolded the saliant points.

Really? I'm not sure that you understand the need and role of problem reduction.

I'll repeat the freezing water analogy and expand on it to show you what's wrong with your reasoning.

In experiment A, I put a thermometer into a test tube of liquid water that has been left in a salt-ice bath (having a temperature below 0 degrees Celsius). The temperature of the water stays constant at 0 degrees Celsius while it goes from liquid to solid. I tell the class that this demonstrates that water freezes at 0 degrees Celsius.

Boy A comes up to me after the experiment and says: "This proves nothing about the temperature at which water freezes in my refrigerator." But he cannot tell me anything about why the water in his refrigerator would behave any differently from the water in my test tube.

In experiment B, I put my thermometer above a test tube of liquid water being heated by a Bunsen burner. The temperature of the thermometer stays constant at 100 degrees Celsius while it is immersed in water vapor. I tell the class that this demonstrates that water boils at 100 degrees Celsius.

Boy B comes up to me after the experiment and says: "This proves nothing about the temperature at which water boils at home." When I ask him why, he says: "I may study here but I live up in the Himalayas. The air pressure is much lower there, and thus water there boils at closer to 90 degrees Celsius!"

You are trying to appropriate the credibility of Boy B, while acting for all intents and purposes like Boy A. The bolded reasons you gave were:

This demonstrates that RNA enzymes in vitro can be selected against/for. It shows that given the right chemical and thermodynamic conditions along with artificially maintained homeostasis some RNA enzymes react more favorably.

Let's look at them in turn:

"In vitro": is there any reason to believe that early life originated in a condition that was not in vitro? Given that in vitro means in the absence of life or biological activity, by definition life must have originated in vitro (if it originated naturalistically). In this aspect at least we know for sure that the experiment was faithful to original conditions.

"Right chemical and thermodynamic conditions": is there any way you can demonstrate that early life originated in somehow "wrong" chemical and thermodynamic conditions? I can tell you the exact procedure of the experiment:
A starting population of 1 pmol of each ligase was challenged to ligate a chimeric DNA-RNA substrate (S0) having the sequence 5′-CTTGACGTCAGCCTGGACTAATACGACTCACUAUU-3′ (T7 promoter sequence in italics; RNA residues in bold). Continuous evolution was carried out as described in ref. 5, in a reaction mixture containing 5 μM substrate, 2.5 μM fluorescein-labeled cDNA primer having the sequence 5′-FAM-GGATGGCACGGAGTCAG-3′, 2 mM each NTP, 0.2 mM each dNTP, 25 mM MgCl2, 50 mM KCl, 4 mM DTT, 50 mM EPPS (pH 8.5), 10 U μL−1 SuperScript II reverse transcriptase (Invitrogen), 2.5 U μL−1 T7 RNA polymerase, and 0.001 U μL−1 inorganic pyrophosphatase, which was incubated at 37 °C for times decreasing from 30 to 12 min.​
Which of these were missing from the origination of life? Which chemical wasn't around at the dawn of time, or which one was? Were the concentrations wrong? Was the temperature wrong? Can you really tell me?

"Artificially maintained homeostasis": really? "Homeostasis" is by definition the maintaining of internal biological equilibrium, so there could have been no homeostasis whatsoever neither in this experiment nor in the original conditions for origin of life. In any case, the paper also says something about this:
At the end of each incubation, a small aliquot was transferred to the next reaction vessel, with the dilution increasing from 100-fold to 1,000-fold over the course of 40 transfers.​
By simple kinetic theory, diluting by a factor of 10 should slow any chemical reactions down by a factor of about e^10 ~ 22,000. Whatever else you care to say about these enzymes, they were certainly not coddled.

You can say all you want that this experiment could not have faithfully captured at least a part of what happened at the origin of life. But can you credibly say why? Or are you just going to be a Boy A with feisty argument but little evidence?

Paper cited: Sarah B. Voytek and Gerald F. Joyce. Niche partitioning in the coevolution of 2 distinct RNA enzymes. Proceedings of the National Academy of Sciences, Online April 28, 2009

First, I was not saying that ID says anything about the Cambrian Explosion. I was contrasting an accepted study of modern evolution (the Cambrian Explosion) with one that is not (ID). I was demonstrating that it is hypocritical to reject the study of one while accepting the study of the other based on the argument of the latter not meeting the criteria of being science.

The predictions of both are in regard to side effects or "echos" if you like. For example, one variation of why the Cambrian event took place was because of oxygen. We can then look at the geology to determine if there was a coincident or preceding increase in O2. Yes there was, and we mine iron because of it. So in this sense the theory can be corroborated or weakly verified, but the theory can still not be falsified strictly. It is important to note that in the case of the Cambrian we have multiple competing theories about why it happened and there is internal debate about which is better suited as an explanation. The OOL is analogous in the sense that it was a single historical event that has multiple competing "theories" of why it took place. In the case of OOL we theoretically should be able to fully reproduce the correct one. Not even close.

I'm not sure what exactly your issue is here. Why should we in the case of OOL theoretically be able to fully reproduce the correct theory?

Also, if ID says nothing falsifiable about the Cambrian explosion (which might only be what you implied, certainly not what you explicitly said), wouldn't that justify its exclusion as a scientific approach to studying the Cambrian explosion?
 
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gluadys

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Why is it that the "God did it" reason always associated with what we cannot explain? Even for things that we can explain beyond a shadow of doubt we can still say that God did it. God didn't just "wind up the watch" but He is still active in all that He has created, in every aspect of His creation. We know this to be true every time a person confesses their sins and places their faith in Jesus (i.e. conversion). We see it in people who are in bondage and set free. We see it when a marriage that is falling apart and is restored. We see it everytime a new baby is born. And the list goes on and on. No matter if we have an explanation or not, GOD DID IT.


And that is the essential reason ID is problematical. Or any theology that insists we can only see God's action in the form of obviously miraculous intervention.

Agreeing that God did it no matter if we have an explanation or not, means I don't have to reject any scientific explanation of evolution or abiogenesis. Whatever explanation the scientists turn up, it is still true that God did it.
 
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pastorkevin73

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And that is the essential reason ID is problematical. Or any theology that insists we can only see God's action in the form of obviously miraculous intervention.

Agreeing that God did it no matter if we have an explanation or not, means I don't have to reject any scientific explanation of evolution or abiogenesis. Whatever explanation the scientists turn up, it is still true that God did it.

Agreeing that God did whether we have an explantion or not does mean that we still question things which do not line up with God's Word. Evolution and abiogenesis does not line up with scripture, therefore science must continue to seek for the correct answer. God does not lie, therefore we can trust his word. Man is fallible, therefore when anything does not line up with the scriptures it must be rejected and get back to the proverbial "back to the drawing board."

In addtion, we can see God at work in and through the miraculous. We can't just use the natural, because God is supernatural, therfore He does do supernatural (Miraculous) things. To exclude the miraculous is like throughing the baby out with the bath water. You cannot explain everything naturicatically, the miraculous is a factor.
 
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Mallon

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Agreeing that God did whether we have an explantion or not does mean that we still question things which do not line up with God's Word. Evolution and abiogenesis does not line up with scripture, therefore science must continue to seek for the correct answer. God does not lie, therefore we can trust his word. Man is fallible, therefore when anything does not line up with the scriptures it must be rejected and get back to the proverbial "back to the drawing board."
But if man is fallible, as you admit, then how do you know that it is our interpretation of science that is wrong and not our interpretation of Scripture? Christianity has a long tradition of wrongful Scriptural interpretation, after all. Luther used his own doctrine of Sola Scriptura to argue that the earth rotates around the sun and that the firmament is a solid dome to which the sun and stars are fastened. I don't think we can be so quick to rule out science simply because it doesn't line up with a particular interpretation of Scripture.
 
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gluadys

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Agreeing that God did whether we have an explantion or not does mean that we still question things which do not line up with God's Word. Evolution and abiogenesis does not line up with scripture, therefore science must continue to seek for the correct answer. God does not lie, therefore we can trust his word. Man is fallible, therefore when anything does not line up with the scriptures it must be rejected and get back to the proverbial "back to the drawing board."

Humans are just as fallible when exploring scripture as when exploring the world God made. We have no more reason to think we know science is or is not in line with scripture than the reverse. Both our interpretation of creation and our interpretation of scripture must be questioned at all times.

In addtion, we can see God at work in and through the miraculous. We can't just use the natural, because God is supernatural, therfore He does do supernatural (Miraculous) things. To exclude the miraculous is like throughing the baby out with the bath water. You cannot explain everything naturicatically, the miraculous is a factor.

We are not talking about excluding the miraculous. We are talking about "God did it" being equally true of the miraculous and the non-miraculous. We are talking about not falling into the common trap (exploited by atheists) of assuming a natural explanation excludes God.
 
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pastorkevin73

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Humans are just as fallible when exploring scripture as when exploring the world God made. We have no more reason to think we know science is or is not in line with scripture than the reverse. Both our interpretation of creation and our interpretation of scripture must be questioned at all times.



We are not talking about excluding the miraculous. We are talking about "God did it" being equally true of the miraculous and the non-miraculous. We are talking about not falling into the common trap (exploited by atheists) of assuming a natural explanation excludes God.

There is one factor that is often forgotten in this: the Holy Spirit. The scriptures speak of the Holy Spirit as being the Spirit of Truth. Remember, one thing God cannot do is lie. Therefore we can depend on the Holy Spirit when interpreting scripture. We have to rely on the Holy Spirit or we may fall in error. But with the Holy Spirit guiding us and revealing truth to us we cannot go wrong.
In addition to this, scripture interpertes itself, because it is from God. When one doubts what Genesis 1-11 is saying, we can turn to the whole of scripture. There is ample proof throughout scripture for a literall reading of Genesis 1-11.
 
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Dark_Lite

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There is one factor that is often forgotten in this: the Holy Spirit. The scriptures speak of the Holy Spirit as being the Spirit of Truth. Remember, one thing God cannot do is lie. Therefore we can depend on the Holy Spirit when interpreting scripture. We have to rely on the Holy Spirit or we may fall in error. But with the Holy Spirit guiding us and revealing truth to us we cannot go wrong.
In addition to this, scripture interpertes itself, because it is from God. When one doubts what Genesis 1-11 is saying, we can turn to the whole of scripture. There is ample proof throughout scripture for a literall reading of Genesis 1-11.

Scripture interprets itself eh? Good thing all of Christianity is unified in its interpretation of the scriptures.
 
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Assyrian

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Ah but obviously only people who interpret Genesis like pastor kevin are really led by the Holy Spirit.

1Cor 13:9 For we know in part and we prophesy in part,
10 but when the perfect comes, the partial will pass away.
11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways.
12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.
 
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gluadys

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There is one factor that is often forgotten in this: the Holy Spirit. The scriptures speak of the Holy Spirit as being the Spirit of Truth. Remember, one thing God cannot do is lie. Therefore we can depend on the Holy Spirit when interpreting scripture. We have to rely on the Holy Spirit or we may fall in error. But with the Holy Spirit guiding us and revealing truth to us we cannot go wrong.
In addition to this, scripture interpertes itself, because it is from God. When one doubts what Genesis 1-11 is saying, we can turn to the whole of scripture. There is ample proof throughout scripture for a literall reading of Genesis 1-11.

Equally we can depend on the Holy Spirit to interpret nature. After all the Holy Spirit took part in creating the world too. And the Holy Spirit's task is not limited to interpreting scripture.

I do not know of any revelation from the Holy Spirit that tells the Church to interpret scripture literally.

And I think that where Christians are divided on interpretation it is arrogance of the highest order to assume that one knows which interpretation is Spirit-guided. In effect it is telling brothers and sisters in Christ that one has received a private word from the Spirit that has not been given to them. Peter's warning that no scripture is of private interpretation is a propos here.
 
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pastorkevin73

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Equally we can depend on the Holy Spirit to interpret nature. After all the Holy Spirit took part in creating the world too. And the Holy Spirit's task is not limited to interpreting scripture.

I do not know of any revelation from the Holy Spirit that tells the Church to interpret scripture literally.

And I think that where Christians are divided on interpretation it is arrogance of the highest order to assume that one knows which interpretation is Spirit-guided. In effect it is telling brothers and sisters in Christ that one has received a private word from the Spirit that has not been given to them. Peter's warning that no scripture is of private interpretation is a propos here.

How do you know if the Holy Spirit is leading you?
 
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