- Sep 24, 2005
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NightEternal said:Chewing on all of this information as we speak...
My understanding is based on how Questions On Doctrine outlines it: That the atonement has been completed at the cross. Christ's Heavenly ministry only applies the merits of that atonement which has been secured. I agree with Clifford Goldstein and his lesson quarterly on this issue.
I can see some possible merit to that view, but it's definitely not the TSDA or the Historic view (not that I would expect you to agree with them anyway). I disagree with most of what Goldstein wrote in his book Graffiti in the Holy of Holies, though.
NightEternal said:As for 1844, I believe that is when the pre-Advent judgment process began for the benefit of the onlooking angels and other Heavenly beings, showing that Christ's people are safe to save, are vindicated and declared innocent, branches snatched from the fire. It's to show that Satan has no case and he has no grounds on which to accuse us.![]()
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I just don't believe that Satan had any grounds to accuse us or to question God's fairness even before 1844. Any doubts would have been dispelled by Jesus' death and resurrection and ascension to the Father.
NightEternal said:Thus, I reject an 'investigative' judgment and accept a 'pre-Advent' judgment. I categorically reject any process which determines our 'worthiness' for Heaven. We are worthy because Christ is worthy and His righteousness is imputed to us.
I agree with Sophia that God does not need any 'investigation' to determine who are His, He already knows.
On a final note, I do not believe 1844 or a pre-Advent judgment can be supported Scripturally. I accept them entirely on the basis of the fact that our pioneers seemed to see some significance for them. EGW also seems to have received special light on them. This is also the position some of our own scholars take on the matter in order to protect thier credibility as Bible exegetes.
I don't believe that 1844 has any significance although I do think that God has blessed the Adventist Church and used it to reach many people for Christ despite some false teachings.
NightEternal said:You would be hard pressed to convince me that if one were to take an individual who was Biblically illiterate, isolate them in a room with only a Bible to read and nothing else, they would somehow miraculously come up with the date of 1844 and the pre-Advent judgment.
Doug Batchelor claims he did this very thing in his cave. He must be one special case then, able to compute and execute the theological, historical, chronological and eschatological gymnastics necessary to end up with 1844 in a single bound.
I do find it problematic that the Bible is supposed to be clear and easy enough for the most uneducated to grasp, and yet it appears to me this important information can only be attained by a specific group through special revelation from God that does not seem available to all. How is this fair on God's part? Are the Bible scholars from other denominations simply retarded that they can't come up with this stuff through thier own studies?
It is problematic to me, also, that no other group besides Adventists has ever come up with this stuff from the Bible alone.
I don't believe that it is a salvation issue either although I do think that the TSDA view (in its many variations throughout our history) has prevented many Adventists from having assurance of salvation, especially in years past. Fortunately, I think that is changing.NightEternal said:Whether 1844 was the date Christ began the judgment phase of His Heavenly ministry or it was the date when the Advent movement began its proclamation of the three angel's message as Ford contends, doesn't really matter to me. I could be entirely wrong in thinking these two doctrines are actually valid. I have no problems admitting that. It is not a salvation issue for me. I believe it was a significant date for sure however.
On the Origin of Species was actually published in 1859, but Darwin's views about natural selection had evolved over a long period of time before that. Actually, several people during that era were developing similar theories, and one book on the subject of evolution was even published anonymously in 1844, but not Darwin's. I think it's questionable that 1844 had much significance at all in regard to the rise of evolutionary thinking, especially considering the long history of it. You can read more about it here.NightEternal said:Wasn't 1844 also the date Darwin published his Origins Of The Species? I believe it was also the date when Karl Marx wrote the Communist Manifesto. But don't hold me to that.
I do know many significant things took place that year.
The Communist Manifesto was first published in 1848.
Also, I'm sure that many significant things take place every year.
Well, I don't think Jesus is just sitting around twiddling His thumbs in heaven. I think He has plenty of stuff to do:NightEternal said:I am just having a hard time accepting that Christ is just sitting stationary up there, twiddling His thumbs patiently until His return.I believe SOMETHING has to be taking place up there. When Christ said He was 'going there to prepare a place for us', does that not suggest some sort of work on our behalf, for our benefit? Hmmmm....
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Carry on...
HEB 7:23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood. 25 Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.
HEB 7:26 Such a high priest meets our need--one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28 For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
HEB 8:1 The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2 and who serves in the sanctuary, the true tabernacle set up by the Lord, not by man.
HEB 7:26 Such a high priest meets our need--one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28 For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
HEB 8:1 The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2 and who serves in the sanctuary, the true tabernacle set up by the Lord, not by man.
2PE 3:8 But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. 9 The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.
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1 TI 2:3 This is good, and pleases God our Savior, 4 who wants all men to be saved and to come to a knowledge of the truth. 5 For there is one God and one mediator between God and men, the man Christ Jesus, 6 who gave himself as a ransom for all men--the testimony given in its proper time.
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MT 24:14 And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.
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1 TI 2:3 This is good, and pleases God our Savior, 4 who wants all men to be saved and to come to a knowledge of the truth. 5 For there is one God and one mediator between God and men, the man Christ Jesus, 6 who gave himself as a ransom for all men--the testimony given in its proper time.
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MT 24:14 And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.
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