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Where does morality come from?

Speedwell

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There's plenty of evidence from a number of angles and sources that show many of the New Testament books/letters were written either directly or indirectly by those who knew Jesus or witnessed His ministry or by scribes that knew the disciples and other witnesses).
With the possible exception of the Gospel of John, there is no evidence that any of the Gospels were written by someone who knew Jesus personally.
Why do I need to show this in order to show that objective morality exists?
Because your only argument moral objectivity is what you call "lived moral experience" or the conscience. You appear to take the position that the content of our conscience must come from some intelligent entity outside ourselves.
Consciousness is still being researched and developed as to what it is. So there is no evidence either way. But we can still show support for objective morality without proving consciousness. Besides saying that consciousness comes from evolution and sociobiological processes make it nothing more than chemical and electrical reactions. This says nothing about why something is right or wrong. It only tells us how we know how it came about. Yet we act like there is more than just biological processes.
You appear to be confusing "conscience" with "conscious"
 
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stevevw

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With the possible exception of the Gospel of John, there is no evidence that any of the Gospels were written by someone who knew Jesus personally.
Papias (c. 130) mentions Mark being a scribe for the Apostle Peter. So though Mark is not a witness to Jesus he is recording Peters's words who was. Irenaeus (d. 203) and Clement of Alexandria (d. 215) also supports this identification. 1 Peter has traditionally been attributed to the Apostle Peter because it bears his name and identifies him as its author (1:1). The letters of James are attributed to the brother of Jesus, Jude is also a brother of Jesus and a disciple who is said to have written the letter of Jude. Paul who wrote much of the New Testament letters to the early church knew the disciples and therefore had eye witness testimony about Jesus. He is also of said to have met Jesus after His death.
Because your only argument moral objectivity is what you call "lived moral experience" or the conscience. You appear to take the position that the content of our conscience must come from some intelligent entity outside ourselves.
But that is irrelevant for providing support for objective morality. It is the same as saying prove God to prove objective morality. The argument for objective morality only has to show that it cannot come from humans and has to be based on a transcendent moral lawgiver. It doesn't have to show which transcendent being or consciousness.

Also by showing that people act and react in contradiction of their subjective positions and acknowledge that there are certain moral values and duties that are always wrong and universal despite subjective morality. That anyone who claims that these moral values are OK to do is also objectively wrong.

This objective position is seen individually and collectively throughout society and the world. Most philosophers this. It is by observing and measuring the way people live like there are objective moral values and duties is what is the evidence not where it comes from.

Science doesn't have to show where something comes from to support a claim. We don't know for sure or have direct evidence where gravity, space, and matter come from but we still have evidence for these and accept them as real.
 
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Speedwell

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Papias (c. 130) mentions Mark being a scribe for the Apostle Peter. So though Mark is not a witness to Jesus he is recording Peters's words who was. Irenaeus (d. 203) and Clement of Alexandria (d. 215) also supports this identification.
So no eye-witness testimony from Mark.
1 Peter has traditionally been attributed to the Apostle Peter because it bears his name and identifies him as its author (1:1). The letters of James are attributed to the brother of Jesus, Jude is also a brother of Jesus and a disciple who is said to have written the letter of Jude.
But none of those books contain any descriptions of the events of Christ's life.
Paul who wrote much of the New Testament letters to the early church knew the disciples and therefore had eye witness testimony about Jesus.
Paul may have had, but we don't. He is writing, as Luke did, about things other people told him. That is not eye-witness testimony. And, in fact, he writes very little about the events of Christ's life.
He is also of said to have met Jesus after His death.
So he says, but that does not make him an eye-witness to the events of Christ's life.
But that is irrelevant for providing support for objective morality. It is the same as saying prove God to prove objective morality. The argument for objective morality only has to show that it cannot come from humans and has to be based on a transcendent moral lawgiver. It doesn't have to show which transcendent being or consciousness.
But you haven't shown that. All you have shown is that moral precepts reside in our conscience, and often transcend our rational deliberation.


Science doesn't have to show where something comes from to support a claim. We don't know for sure or have direct evidence where gravity, space, and matter come from but we still have evidence for these and accept them as real.
It does if there is more than one possible source.
 
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stevevw

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So no eye-witness testimony from Mark.
What Mark wrote is eye witness testimony from Peter. It is like an editor writing down the eye witness account of a reporter in a war zone. They are still relaying the eye witness account.
But none of those books contain any descriptions of the events of Christ's life.
But that is not what we are talking about. We are talking about Christ's teachings relating to what is morally right and wrong (Gods Law). The Epistle of James for example is about James telling believers how to maintain their faith and condemning certain sins.
Paul may have had, but we don't. He is writing, as Luke did, about things other people told him. That is not eye-witness testimony. And, in fact, he writes very little about the events of Christ's life.
Once again this is not about the events of Christ's life but His moral teachings. If anyone Paul is the most ardent purveyor of Christ's teaching. He speaks with authority and understands the Christian faith. He spoke to eyewitnesses (the disciples of Christ) and discussed Christ's teachings, who was Christ and His life.
So he says, but that does not make him an eye-witness to the events of Christ's life.
Like I said this is about Christ's teachings and Paul was chosen specifically to teach about Christ and that is why Christ revealed himself to Paul. Paul also spoke and learned from eyewitnesses so he is speaking from authority.
But you haven't shown that. All you have shown is that moral precepts reside in our conscience, and often transcend our rational deliberation.
You haven't read the moral argument then. Basically objective morality cannot come from humans (the subject). Morality also needs to be personal (between personal beings) as morality implies a duty to someone (a person). Therefore it follows logically from the moral argument that objective morality needs to be grounded in a personal transcendent being.

It doesn't matter where objective morality lies, it could be in our hearts as the Bible says, it could be some natural law we all know, it could be something we are born with, who knows. I only have to show that objective moral values and duties exist (ontology), not how or why they exist (epistemology).

It does if there is more than one possible source.
No, it doesn't matter. Take gravity, we see its effects, we can measure it. But we don't know its source or what it really is in the greater scheme of things. Gravity maybe some form of God's presence that holds the universe together.

There may be some quantum aspect to gravity we don't understand that places gravity in a different realm and understanding to what we know now. But all that doesn't matter because we know gravity is real and we can measure it.

It is the same for objective morality. We can be justified in believing there are objective morals through our lived experience of them. We can observe objective morals in action just like gravity. Just like we can be justified in believing that our lived experience of the physical world is real and not some virtual reality. We don't have to know where the physical world comes from only that it is real to us and exists (ontology).
 
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the iconoclast

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Yes I have--that's how I know. It's all in the voicing. It's really easy for a literate person to figure it out.

Hey hey my fellow brother in Christ.

Please excuse me saint, I'm able to read and write. If the gospels are not a eye witnessed account then what are they?

Ps - I thought anglicans were protestant. Do you accept papal authority or have you joined the catholic church.

Ps - imo Catholics and Anglicans are apart of the body of Christ. You and I are family
 
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stevevw

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Do I have to say it again?
lol, but as I have pointed out several times now the argument for objective morality is not just based on numbers of people living like there are objective morals. It is that all those who profess subjective morality act as hostile witnesses against their own moral position. Despite them saying that there are no moral truths or that morality is not universal they act and react like it is.

The argument is based on the quality of a person's behavior. This sort of evidence is used ion courts and when a witness claims one thing but acts against that claim and in a way that supports another position they are no longer a reliable witness and are supporting the opposite side of the argument.

This type of evidence is used all the time in science. We know that virtues like kindness, generosity, and love or traits like anger, hate and greed are real though the observation of the behavior people display.
We know our world is real by the way in which we experience it through our senses. That is observational evidence which we assess and measure for its quality and not just its volume. It seems to be just fine for all other areas of life so why be bias against it for showing objective morality.
 
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Kylie

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lol, but as I have pointed out several times now the argument for objective morality is not just based on numbers of people living like there are objective morals.

People living like there are objective morals is not an argument for objective morality at all.

It is that all those who profess subjective morality act as hostile witnesses against their own moral position. Despite them saying that there are no moral truths or that morality is not universal they act and react like it is.

And I've also explained how that isn't an argument against it either.

The argument is based on the quality of a person's behavior. This sort of evidence is used ion courts and when a witness claims one thing but acts against that claim and in a way that supports another position they are no longer a reliable witness and are supporting the opposite side of the argument.

And this isnh't evidence for objective morality either.

This type of evidence is used all the time in science. We know that virtues like kindness, generosity, and love or traits like anger, hate and greed are real though the observation of the behavior people display.

We show those behaviours because we are a social species and such behaviour helps our species and our societies.

There are plenty of cases with animals who do not have the same kind of social structure that behave very differently - such as male lions who take over a pride killing the cubs so the females will come back into heat.

We know our world is real by the way in which we experience it through our senses. That is observational evidence which we assess and measure for its quality and not just its volume. It seems to be just fine for all other areas of life so why be bias against it for showing objective morality.

And the things we see in the real world can be described mathematically. Morality can't.
 
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stevevw

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People living like there are objective morals is not an argument for objective morality at all.
I think we've been through this before so rather than repeat things I will ask you what sort of evidence do you think should be presented to prove objective morality.

And I've also explained how that isn't an argument against it either.
So how is it good enough for a courtroom but not in this case. Say the prosecution was trying to prove that anger existed. Wouldnt they look for examples of how people acted angrily. Wouldnt that prove that anger existed.

And this isn't evidence for objective morality either.
Why not. If it's good enough for a courtroom.

We show those behaviors because we are a social species and such behavior helps our species and our societies.
This shows you are missing the support for objective morals with the way people act and react. First who said helping our species and society was morally right. Isn't that just an opinion. What one person thinks will help another will disagree. The problem is that society will say certain things are good for us and we have found time and time again that it was bad for us. This is happening right now and those in power or have influence are making society conform to an ideology that will be morally bad.

That's because society doesn't have any independent measure of what is right and wrong. It all depends on who is in power, which politically motivated activists make the loudest noise or who has the most money to convince others that something is good? Therefore this is not an argument against objective morality.

Second by using the reason that we want to help society by promoting the right morals you are acknowledging that there is an objective right and wrong way which is not based on subjectivity. That acknowledgment is what everyone does. The fact that society forces people to conform to one sort of moral system shows that we believe in objective morals and that subjective morality doesn't work in practice.

There are plenty of cases with animals who do not have the same kind of social structure that behaves very differently - such as male lions who take over a pride killing the cubs so the females will come back into heat.
But this is only about morality but evolution, where a creature's main concern is to promote their DNA to the next generation for survival (survival of the fittest, smartest, etc). But morality is different and evolution cannot explain morality as to whether the behavior is right or wrong.

If we are only physical creatures that operate through biology then morals don't matter, they are just some learned sociobiological behavior just like a lion kills another females cubs or a Gorilla bashes the daylights out of another to dominate the pack and get the females. So saying humans act certain ways to help society makes no distinction about morality than saying a lion kills a female's cubs to pass its genes on.

And the things we see in the real world can be described mathematically. Morality can't.
This also shows you've missed the logical argument. Morality cannot be measured mathematically or scientifically in the same way the physical world is. Yet for non-physical things like morality, we can still show evidence for existence. How do you think we can do that. How do we measure something like consciousness or Dark matter that is immaterial?

Our lived experience of the physical world is not about measuring a rock or tree to show it is real. It is more about whether the measured physical world is real itself despite scientific testing of it. It may be that going through the process of measuring our physical world is just a virtual image we have and we are really living in virtual reality or hologram world and we only think we are measuring things or sitting at our computers typing this post.

Yet we don't question our world as being some virtual reality. We believe it is real based on our lived experience of it. In the same way, we can believe that the way we act and react and sense morality as being objective can justify our belief that objective morality is real.

The argument for objective morality is based on the same logic as believing our physical world is real and not some matrix. According to the theory of perceptual experience and knowledge, there are certain criteria that our experience has to meet which can justify our belief of something as a proper basic belief. The logical argument for objective morality meets that criteria. If you want to deny this then we would have to also doubt our experience of our physical world.

Perceptual Experience and Perceptual Justification

Perceptual Experience and Perceptual Justification (Stanford Encyclopedia of Philosophy/Winter 2018 Edition)

Visual Confidences and Direct Perceptual Justification
This paper offers an argument for the view that visual states comprise not only content but a confidence relation to that content. This confidence relation lets us explain how visual states can offer a non-inferential perceptual justification of differing degrees for external world beliefs.
Visual Confidences and Direct Perceptual Justification on JSTOR
 
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VirOptimus

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I think we've been through this before so rather than repeat things I will ask you what sort of evidence do you think should be presented to prove objective morality.

So how is it good enough for a courtroom but not in this case. Say the prosecution was trying to prove that anger existed. Wouldnt they look for examples of how people acted angrily. Wouldnt that prove that anger existed.

Why not. If it's good enough for a courtroom.

This shows you are missing the support for objective morals with the way people act and react. First who said helping our species and society was morally right. Isn't that just an opinion. What one person thinks will help another will disagree. The problem is that society will say certain things are good for us and we have found time and time again that it was bad for us. This is happening right now and those in power or have influence are making society conform to an ideology that will be morally bad.

That's because society doesn't have any independent measure of what is right and wrong. It all depends on who is in power, which politically motivated activists make the loudest noise or who has the most money to convince others that something is good? Therefore this is not an argument against objective morality.

Second by using the reason that we want to help society by promoting the right morals you are acknowledging that there is an objective right and wrong way which is not based on subjectivity. That acknowledgment is what everyone does. The fact that society forces people to conform to one sort of moral system shows that we believe in objective morals and that subjective morality doesn't work in practice.

But this is only about morality but evolution, where a creature's main concern is to promote their DNA to the next generation for survival (survival of the fittest, smartest, etc). But morality is different and evolution cannot explain morality as to whether the behavior is right or wrong.

If we are only physical creatures that operate through biology then morals don't matter, they are just some learned sociobiological behavior just like a lion kills another females cubs or a Gorilla bashes the daylights out of another to dominate the pack and get the females. So saying humans act certain ways to help society makes no distinction about morality than saying a lion kills a female's cubs to pass its genes on.

This also shows you've missed the logical argument. Morality cannot be measured mathematically or scientifically in the same way the physical world is. Yet for non-physical things like morality, we can still show evidence for existence. How do you think we can do that. How do we measure something like consciousness or Dark matter that is immaterial?

Our lived experience of the physical world is not about measuring a rock or tree to show it is real. It is more about whether the measured physical world is real itself despite scientific testing of it. It may be that going through the process of measuring our physical world is just a virtual image we have and we are really living in virtual reality or hologram world and we only think we are measuring things or sitting at our computers typing this post.

Yet we don't question our world as being some virtual reality. We believe it is real based on our lived experience of it. In the same way, we can believe that the way we act and react and sense morality as being objective can justify our belief that objective morality is real.

The argument for objective morality is based on the same logic as believing our physical world is real and not some matrix. According to the theory of perceptual experience and knowledge, there are certain criteria that our experience has to meet which can justify our belief of something as a proper belief. The logical argument for objective morality meets that criteria. If you want to deny this then we would have to also doubt our experience of our physical world.
Man, so many wrongs.

And you also show you know nothing about how evidence in the justice system works.

Why do you keep posting about things you know nothing about? Its a very white male thing to do.
 
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Kylie

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I think we've been through this before so rather than repeat things I will ask you what sort of evidence do you think should be presented to prove objective morality.

Show me how morality can be described in concrete terms that all people agree on.

So how is it good enough for a courtroom but not in this case. Say the prosecution was trying to prove that anger existed. Wouldnt they look for examples of how people acted angrily. Wouldnt that prove that anger existed.

Because courtrooms don't determine the nature of reality.

Why not. If it's good enough for a courtroom.

Because as I said, courts don't determine the nature of reality, and you are making the ludicrous assumption that all people always behave in an entirely consistent manner.

This shows you are missing the support for objective morals with the way people act and react. First who said helping our species and society was morally right. Isn't that just an opinion. What one person thinks will help another will disagree. The problem is that society will say certain things are good for us and we have found time and time again that it was bad for us. This is happening right now and those in power or have influence are making society conform to an ideology that will be morally bad.

That's because society doesn't have any independent measure of what is right and wrong. It all depends on who is in power, which politically motivated activists make the loudest noise or who has the most money to convince others that something is good? Therefore this is not an argument against objective morality.

Incorrect. Let's say you are right, and some individual starts some behaviour that doesn't help our society. In fact, it hinders it.

In times of hardship, such a society is more likely to disappear. All the individuals could die out, or be forced to leave. Look at what happened on Easter Island. They stripped every single tree on the island for the construction of those statues. This harmful behaviour lead to their society being wiped out.


Second by using the reason that we want to help society by promoting the right morals you are acknowledging that there is an objective right and wrong way which is not based on subjectivity. That acknowledgment is what everyone does. The fact that society forces people to conform to one sort of moral system shows that we believe in objective morals and that subjective morality doesn't work in practice.

No, I am saying the OUTCOME of those decisions are measurable. We can make vague statements like, "Murder is bad for society," but there are so many variables that when it comes to deciding which is the objectively correct way of dealing with murderers, the outcome can't be seen until it's put in place.

But this is only about morality but evolution, where a creature's main concern is to promote their DNA to the next generation for survival (survival of the fittest, smartest, etc). But morality is different and evolution cannot explain morality as to whether the behavior is right or wrong.

But evolution CAN explain it.

Vampire bats need to feed every night. If they go without feeding for a few nights, they will die. So if a bat doesn't feed, it will beg a neighbour for some blood, which the neighbour will regurgitate. But if there's a bat that keeps asking for blood but never provides it when it is asked, this bat will be shunned from the group. This kind of behaviour helps both the individual bats (it ensures that they won't starve and it helps develop social bonds) and it helps the group (it prevents the group from dying out and it gets rid of individuals who could harm the group through their selfishness). This kind of behaviour is perfectly explainable with evolution, and it demonstrates morality. You did know that genes can code for behaviours as well as for physical traits, didn't you?

If we are only physical creatures that operate through biology then morals don't matter, they are just some learned sociobiological behavior just like a lion kills another females cubs or a Gorilla bashes the daylights out of another to dominate the pack and get the females. So saying humans act certain ways to help society makes no distinction about morality than saying a lion kills a female's cubs to pass its genes on.

Did you stop to think WHY that kind of behaviour is learned? The answer is because it produces benefits.

This also shows you've missed the logical argument. Morality cannot be measured mathematically or scientifically in the same way the physical world is. Yet for non-physical things like morality, we can still show evidence for existence. How do you think we can do that. How do we measure something like consciousness or Dark matter that is immaterial?

You do realise that we can measure consciousness, right? We can determine if a person is conscious by looking at how the brain reacts.

And we can't measure dark matter? We don't even know what it is and we can already measure it by looking at its gravitational influences.

Our lived experience of the physical world is not about measuring a rock or tree to show it is real. It is more about whether the measured physical world is real itself despite scientific testing of it. It may be that going through the process of measuring our physical world is just a virtual image we have and we are really living in virtual reality or hologram world and we only think we are measuring things or sitting at our computers typing this post.

Yet we don't question our world as being some virtual reality. We believe it is real based on our lived experience of it. In the same way, we can believe that the way we act and react and sense morality as being objective can justify our belief that objective morality is real.

The argument for objective morality is based on the same logic as believing our physical world is real and not some matrix. According to the theory of perceptual experience and knowledge, there are certain criteria that our experience has to meet which can justify our belief of something as a proper belief. The logical argument for objective morality meets that criteria. If you want to deny this then we would have to also doubt our experience of our physical world.

So since you've criticised the claim that people must have objective morals because they act like they do, are you also claiming that we can't be brains in a jar because most people don't think we are? That's terrible logic.
 
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Speedwell

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Hey hey my fellow brother in Christ.

Please excuse me saint, I'm able to read and write. If the gospels are not a eye witnessed account then what are they?
Eye witness accounts are written in the first person: "I saw..., I heard..., I did..." An account written in the third person: He saw..., He heard..., He did..." may not be an eye-witness account. In the case of the Gospels there is evidence which suggests that they are not.

Ps - I thought anglicans were protestant. Do you accept papal authority or have you joined the catholic church.

Ps - imo Catholics and Anglicans are apart of the body of Christ.
It's an option for Anglicans. I do not consider myself a Protestant. For one thing, I don't have to feel myself trapped by the doctrine of Sola Scriptura so I don't have to worry about whether the Gospels are eyewitness accounts or not, or get fussed that anyone who suggests they may not be is trying to disprove the existence of Jesus or something lurid like that.
 
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stevevw

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Man, so many wrongs.

And you also show you know nothing about how evidence in the justice system works.

Why do you keep posting about things you know nothing about? Its a very white male thing to do.
A white male thing to do :scratch:
Can you give me as you say a reasoned response as to where I am wrong.
 
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Speedwell

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You haven't read the moral argument then. Basically objective morality cannot come from humans (the subject).
You may be able to show that morality does not come solely from the conscious moral reasoning of humans (and I would agree with you) but that does not mean it is objective.

It doesn't matter where objective morality lies, it could be in our hearts as the Bible says, it could be some natural law we all know, it could be something we are born with, who knows. I only have to show that objective moral values and duties exist...
Which you haven't done. All you have done is point to what you call our "lived moral experience" or, if you like, the content of our conscience, and declare that it is objective.
 
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VirOptimus

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A white male thing to do :scratch:
Can you give me as you say a reasoned response as to where I am wrong.
I dont reason with un-reason,

White males usually have no qualms about giving answers about subjects they have no knowledge or experience about.
 
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stevevw

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Show me how morality can be described in concrete terms that all people agree on.
What do you mean by concrete terms?

Because courtrooms don't determine the nature of reality.
Because as I said, courts don't determine the nature of reality, and you are making the ludicrous assumption that all people always behave in an entirely consistent manner.
The logical argument is not about the nature of reality. It is about whether objective morality exists or not. That would come down to the way a person acts and reacts morally.

Incorrect. Let's say you are right, and some individual starts some behaviour that doesn't help our society. In fact, it hinders it.

In times of hardship, such a society is more likely to disappear. All the individuals could die out, or be forced to leave. Look at what happened on Easter Island. They stripped every single tree on the island for the construction of those statues. This harmful behaviour leads to their society being wiped out.
The example of Easter Island is a small example in a contained area where any negative impacts will have a faster effect. But look at global warming and the depletion of the earth resources as a bigger example. We are now facing a critical point where the earth is becoming unstable.

Most of the cause for Global warming has come from human-made practices which were at one stage made out to be good for us IE good for the economy, good for technology which would bring other good rewards ect. But now we see that these practices are actually not so good. Not only bringing destruction to the earth but causing economic instability where people are suffering.

The problems and negative fallout of bad morality don't happen quickly but can be very gradual or come in future generations. Most of the time bad morality is not a direct act of someone being bad. It is often an act of ommission or an indirect act that leads to negative fallout. When governments make legislation, regulations, and policies for example that allows some to have more control such as corporations which then destroy environments or destabilize communities by wiping out local businesses and jobs.

This is the nature of the beast and it is always about profits before people and environments, materialism, corruption through power, political power, self-interest etc which will always lead to bad morality and negative outcomes. Having no clear moral position leaves the door open to whoever to make the moral agenda and that usually ends up being a negative result as humans have more of a tendency to self-interest than being alteristic.

No, I am saying the OUTCOME of those decisions are measurable. We can make vague statements like, "Murder is bad for society," but there are so many variables that when it comes to deciding which is the objectively correct way of dealing with murderers, the outcome can't be seen until it's put in place.
The problem is there is no objective measure to determine what is right and wrong morally. Unfortunately when there is no objective measure and the system is open to interpretation and personal measures which seem to undermine any chance of having a clear and consistent standard.

But here the thing on certain morals like killing, stealing, assault, rape ect we have put in place an objective system where we don't allow for subjective opinion. So that is one of the evidences that show how we live like there are objective morals. Because despite anyone saying that not killing, stealing raping ect helps make a good and happy society that is not a sufficient explanation and does not equate to why something is morally right or wrong.

So even though we have no way of justifying objective morality under a subjective system society still believes in objective morality. That shows we all know within us that certain acts are universally and always wrong.

But evolution CAN explain it.

Vampire bats need to feed every night. If they go without feeding for a few nights, they will die. So if a bat doesn't feed, it will beg a neighbour for some blood, which the neighbour will regurgitate. But if there's a bat that keeps asking for blood but never provides it when it is asked, this bat will be shunned from the group. This kind of behaviour helps both the individual bats (it ensures that they won't starve and it helps develop social bonds) and it helps the group (it prevents the group from dying out and it gets rid of individuals who could harm the group through their selfishness). This kind of behaviour is perfectly explainable with evolution, and it demonstrates morality. You did know that genes can code for behaviours as well as for physical traits, didn't you?
Animals do not and cannot display morality. They don't have intention to do bad or have a conscience. What you are describing and mistakingly thing is moral is basically instinctual and learned behavior. The example you use here may be a positive one as far as we see but many examples of what would be classed as immoral and destructive behavior are seen in the animal world based on the same instinctual and learned behavior.

So this example does not explain morality and most scientists will agree. If it did then we would have to say that all the immoral acts from animals were moral. For example, infanticide is practiced by a number of animals including our closest primates, but other mammals, birds, fish, etc do the same. It is common from packs of animals (wild dogs, big cats, more dominant animals to steal the prey and food of other weaker animals to survive. We have seen how a killer whale can kill for fun playing with its prey until they die.

Did you stop to think WHY that kind of behavior is learned? The answer is because it produces benefits.
Yes but that doesn't equate to right and wrong morally. The benefit was gained by an immoral act. It is all about survival and it doesn't matter if the act to help survive is right or wrong. For example, if there was not enough food then it would be beneficial to kill weak and old humans so the rest can survive. Animal behavior is learned but that says nothing about morality. An animal may learn that stealing other animals' food is beneficial but that would be morally wrong to us.

You do realize that we can measure consciousness, right? We can determine if a person is conscious by looking at how the brain reacts.
That is not consciousness no more than saying that the brain also reacts to depression. There is no section of the brain we can cut out and label that depression of consciousness. In fact, studies show that the entire brain lights up when it comes to consciousness.

But when we talk about consciousness it is not a physical thing in the brain. The sense of self, of the world, of beauty in something, it is not measured physically. there is no tangible thing to measure. That is why study of the brain is known as the "hard problem".

The hard problem of consciousness is the problem of explaining why any physical state is conscious rather than nonconscious. It is the problem of explaining why there is “something it is like” for a subject in conscious experience, why conscious mental states “light up” and directly appear to the subject. The usual methods of science involve an explanation of functional, dynamical, and structural properties—explanation of what a thing does, how it changes over time, and how it is put together. But even after we have explained the functional, dynamical, and structural properties of the conscious mind, we can still meaningfully ask the question, Why is it conscious? This suggests that an explanation of consciousness will have to go beyond the usual methods of science.
Hard Problem of Consciousness | Internet Encyclopedia of Philosophy

And we can't measure dark matter? We don't even know what it is and we can already measure it by looking at its gravitational influences.
That's right, we can only see the indirect evidence of dark matter. We cannot see it direct just like we cannot see objective morality directly. But we can measure the indirect results of objective morality through the way people react with objective morality.

So since you've criticized the claim that people must have objective morals because they act like they do, are you also claiming that we can't be brains in a jar because most people don't think we are? That's terrible logic.
No that is the logical argument and it is used by philosophers. It uses the same logic that if we believe that our physical world is real based on our experience of it, what we see and how we behave in accordance with it then until something comes along that will show we are wrong we are justified to believe it is real, it is what we experience it as.

The same for objective morality. If we act, react and behave as though there is moral realism, implement objective morals into society, interact with each other on an objective moral basis, intuitively know there are objective morals, admit this, live this and experience this then we are justified to believe this is the case.

Otherwise,we would be second-guessing ourselves all the time. If you read the articles I posted you will see what I mean. This is a well-founded basis for justified beliefs of our perception. Otherwise, we would be deluded and could not live in the present tense of like we live in reality.
 
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Kylie

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What do you mean by concrete terms?

I mean describe it in some way that is clear and concise, not open to interpretation. I can describe the wavelength of light and thus colour in a concrete way. I can discuss the amount of water in a swimming pool in a concrete way. I can discuss how well my piano is tuned in a concrete way.

The logical argument is not about the nature of reality. It is about whether objective morality exists or not. That would come down to the way a person acts and reacts morally.

If there is an objective morality, then that objective morality exists as part of the nature of reality because it isn't just found inside people's minds.

The example of Easter Island is a small example in a contained area where any negative impacts will have a faster effect. But look at global warming and the depletion of the earth resources as a bigger example. We are now facing a critical point where the earth is becoming unstable.

Most of the cause for Global warming has come from human-made practices which were at one stage made out to be good for us IE good for the economy, good for technology which would bring other good rewards ect. But now we see that these practices are actually not so good. Not only bringing destruction to the earth but causing economic instability where people are suffering.

The problems and negative fallout of bad morality don't happen quickly but can be very gradual or come in future generations. Most of the time bad morality is not a direct act of someone being bad. It is often an act of ommission or an indirect act that leads to negative fallout. When governments make legislation, regulations, and policies for example that allows some to have more control such as corporations which then destroy environments or destabilize communities by wiping out local businesses and jobs.

This is the nature of the beast and it is always about profits before people and environments, materialism, corruption through power, political power, self-interest etc which will always lead to bad morality and negative outcomes. Having no clear moral position leaves the door open to whoever to make the moral agenda and that usually ends up being a negative result as humans have more of a tendency to self-interest than being alteristic.

No clear moral position? But you said there is an objective morality! Surely that should be clear!

Or maybe people are just going with subjective opinions just like I said.

The problem is there is no objective measure to determine what is right and wrong morally. Unfortunately when there is no objective measure and the system is open to interpretation and personal measures which seem to undermine any chance of having a clear and consistent standard.

But here the thing on certain morals like killing, stealing, assault, rape ect we have put in place an objective system where we don't allow for subjective opinion. So that is one of the evidences that show how we live like there are objective morals. Because despite anyone saying that not killing, stealing raping ect helps make a good and happy society that is not a sufficient explanation and does not equate to why something is morally right or wrong.

So even though we have no way of justifying objective morality under a subjective system society still believes in objective morality. That shows we all know within us that certain acts are universally and always wrong.

So now you are saying that in some cases there is no objective morality? That's not waht you said earlier!

Animals do not and cannot display morality. They don't have intention to do bad or have a conscience. What you are describing and mistakingly thing is moral is basically instinctual and learned behavior. The example you use here may be a positive one as far as we see but many examples of what would be classed as immoral and destructive behavior are seen in the animal world based on the same instinctual and learned behavior.

So this example does not explain morality and most scientists will agree. If it did then we would have to say that all the immoral acts from animals were moral. For example, infanticide is practiced by a number of animals including our closest primates, but other mammals, birds, fish, etc do the same. It is common from packs of animals (wild dogs, big cats, more dominant animals to steal the prey and food of other weaker animals to survive. We have seen how a killer whale can kill for fun playing with its prey until they die.

You haven't spent much time studying animals then, have you? Animals display a huge variety of emotion, why do you think they are incapable of morality? Jailbreak Rat: Selfless Rodents Spring Their Pals and Share Their Sweets

Yes but that doesn't equate to right and wrong morally. The benefit was gained by an immoral act. It is all about survival and it doesn't matter if the act to help survive is right or wrong. For example, if there was not enough food then it would be beneficial to kill weak and old humans so the rest can survive. Animal behavior is learned but that says nothing about morality. An animal may learn that stealing other animals' food is beneficial but that would be morally wrong to us.

I bet that most people who were actually in that situation would still do it.

That is not consciousness no more than saying that the brain also reacts to depression. There is no section of the brain we can cut out and label that depression of consciousness. In fact, studies show that the entire brain lights up when it comes to consciousness.

But when we talk about consciousness it is not a physical thing in the brain. The sense of self, of the world, of beauty in something, it is not measured physically. there is no tangible thing to measure. That is why study of the brain is known as the "hard problem".

The hard problem of consciousness is the problem of explaining why any physical state is conscious rather than nonconscious. It is the problem of explaining why there is “something it is like” for a subject in conscious experience, why conscious mental states “light up” and directly appear to the subject. The usual methods of science involve an explanation of functional, dynamical, and structural properties—explanation of what a thing does, how it changes over time, and how it is put together. But even after we have explained the functional, dynamical, and structural properties of the conscious mind, we can still meaningfully ask the question, Why is it conscious? This suggests that an explanation of consciousness will have to go beyond the usual methods of science.
Hard Problem of Consciousness | Internet Encyclopedia of Philosophy

Did you see that the very article your posted has several suggested solutions to the problem?

That's right, we can only see the indirect evidence of dark matter. We cannot see it direct just like we cannot see objective morality directly. But we can measure the indirect results of objective morality through the way people react with objective morality.

And whereas the gravitational influences of dark matter are always the same, the influences of morality are different according to different people. Doesn't support your objective morality idea.

No that is the logical argument and it is used by philosophers. It uses the same logic that if we believe that our physical world is real based on our experience of it, what we see and how we behave in accordance with it then until something comes along that will show we are wrong we are justified to believe it is real, it is what we experience it as.

The same for objective morality. If we act, react and behave as though there is moral realism, implement objective morals into society, interact with each other on an objective moral basis, intuitively know there are objective morals, admit this, live this and experience this then we are justified to believe this is the case.

Otherwise,we would be second-guessing ourselves all the time. If you read the articles I posted you will see what I mean. This is a well-founded basis for justified beliefs of our perception. Otherwise, we would be deluded and could not live in the present tense of like we live in reality.

And the trouble is that if we compare your perception of the real world with my perception of it, we can compare them and get the same conclusion. That doesn't happen with morality.
 
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