But "morning" and "evening" are quite specific in Hebrew. And defined by a sun.
Because All those Hebrews lived in a condition where there is a sun --- but in Genesis Moses is being shown the genesis of the Sun, moon and all life on Earth so in THAT context all that is needed is a rotating planet and a light source on one side of Earth rather than on all sides.. At least for the first 3 days... and that alone gets you a 24 hour day and evening and morning.
Unless you know of some restriction on God that would prevent Him from creating such an effect if the exact science of that effect were not first fully explained to the observer "Moses" in this case.
If you have to redefine words to make your beliefs work, that's a pretty good indictation that they don't work.
Hmmm -- which word did I redefine???
Is it our claim that having the same evening and morning effect on Earth in Gen 1-2 as in Ex 20:11 (just as God said it was) is too difficult for the reader to follow???
Well we have some pretty good evidence that this is not at all hard for the readers to follow -- such as this
===============
Atheists often don't mind "admitting" to what the Bible says - they simply reject the idea that what it says is actually true. As in rejecting the virgin birth, the bodily ascension of Christ, the miracles of the bible and in this example they freely admit to what the Bible says - while rejecting it as 'truth'.
Professor James Barr, Regius Professor of Hebrew at the University of Oxford, has written:
‘Probably, so far as I know, there is
no professor of Hebrew or Old Testament at any world-class university who does not believe that the writer(s) of
Genesis 1–11 intended to convey to their readers the ideas that:
(a)
creation took place in a series of six days which were the same as the days of 24 hours we now experience
(b) the figures contained in the Genesis genealogies provided by simple addition a chronology from the beginning of the world up to later stages in the biblical story
(c) Noah’s flood was understood to be world-wide and extinguish all human and animal life except for those in the ark.
Or, to put it negatively, the
apologetic arguments which suppose the "days" of creation to be long eras of time, the figures of years not to be chronological, and the flood to be a merely local Mesopotamian flood,
are not taken seriously by any such professors, as far as I know.’
My Comment: And that poses a problem for Christians who need the bible to "say something else"