In response to some things Lamad said,
It's really impressive the depth pretribbers have to go to fabricate and complicate things. It can be easily be debunked that this "sudden event" you talk about is a rapture. I keep telling you that what you need is a sensible hermeneutic. 1 Thes. 5 is a great passage to explain how you go wrong.
First. Paul tells the Thessalonians that it's not necessary for him to tell them about the times and seasons because they already know the day of the Lord comes as a thief in the night. The times and seasons would indicate "troublesome times." Not a time of peace and safety!
1 Thessalonians 5:1 But of the times and the seasons, brethren, ye have no need that I write unto you.
2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
So right away verse 1 and 2 is directed to Christians. They know the day of the Lord comes as a thief in the night!
The passage doesn't imply that people are living in peace and safety. They are actually saying "peace and safety," and it's only logical to assume it's because there's violence and war all around the earth. People cry for peace when there's war, not when there's peace.
Christians are not implied in the sudden destruction because...
The word 'they' is directed to 'unbelievers' because of the words, "but ye" in verse 4.
3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
The sudden destruction can't mean Christians because the words 'but ye."
But is a conjunction that shows opposition and distinction. In this case, it distinguishes the between the heathen or 'they' in verse 3 to Christians "but ye" in verse 4.
Verse 4 actually says that the brethren will not be overtaken like a thief, again implying they have nothing to do with the 'sudden destruction' of verse 3. Verse 4-9 the distinction is again made between they 'they' who are in darkness and Christians.
4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.
5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
6 Therefore let us not sleep, as do others; but let us watch and be sober.
7 For they that sleep sleep in the night; and they that be drunken are drunken in the night.
8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
The passage attributes not being appointed to wrath to salvation and not a rapture!
Pre-tribbers have changed the timing of "the day of the Lord." In every passage I know the day of the Lord happens when He returns to do battle toward the end of tribulation.
He removes His own simply to prevent "friendly fire."
It's really impressive the depth pretribbers have to go to fabricate and complicate things. It can be easily be debunked that this "sudden event" you talk about is a rapture. I keep telling you that what you need is a sensible hermeneutic. 1 Thes. 5 is a great passage to explain how you go wrong.
First. Paul tells the Thessalonians that it's not necessary for him to tell them about the times and seasons because they already know the day of the Lord comes as a thief in the night. The times and seasons would indicate "troublesome times." Not a time of peace and safety!
1 Thessalonians 5:1 But of the times and the seasons, brethren, ye have no need that I write unto you.
2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
So right away verse 1 and 2 is directed to Christians. They know the day of the Lord comes as a thief in the night!
The passage doesn't imply that people are living in peace and safety. They are actually saying "peace and safety," and it's only logical to assume it's because there's violence and war all around the earth. People cry for peace when there's war, not when there's peace.
Christians are not implied in the sudden destruction because...
The word 'they' is directed to 'unbelievers' because of the words, "but ye" in verse 4.
3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
The sudden destruction can't mean Christians because the words 'but ye."
But is a conjunction that shows opposition and distinction. In this case, it distinguishes the between the heathen or 'they' in verse 3 to Christians "but ye" in verse 4.
Verse 4 actually says that the brethren will not be overtaken like a thief, again implying they have nothing to do with the 'sudden destruction' of verse 3. Verse 4-9 the distinction is again made between they 'they' who are in darkness and Christians.
4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.
5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
6 Therefore let us not sleep, as do others; but let us watch and be sober.
7 For they that sleep sleep in the night; and they that be drunken are drunken in the night.
8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
The passage attributes not being appointed to wrath to salvation and not a rapture!
Pre-tribbers have changed the timing of "the day of the Lord." In every passage I know the day of the Lord happens when He returns to do battle toward the end of tribulation.
He removes His own simply to prevent "friendly fire."
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