Honestly, I don't know that I understand Butler's conception of gender well enough to be able to mount a fair and robust argument either way.
I didn't say I agreed with Butler about everything (or anything, in particular). Just that hers was a voice to be reckoned with in this discussion.
OK, well your citation (the 11 page attempt around sexual dimorphism) mentioned that the "Transgender Model" that eventually replaced the "Wrong Body Model" in trans activism was about 20 years old....and since you don't appear to be on the vanguard of the activist movement....I think we can reasonably assume that you adopted these current beliefs in the past 10 years or so and I have to go into how "trans women are women" is a faith based belief....not an evidence based fact.
My point exactly. Even something apparently simple and straightforward can carry multiplicity of meaning.
That's not a multiplicity of meaning. That's not the number 1. It's a symbol for "on". We don't have to use that symbol. We could use this symbol instead....."<". If we did....binary language would look like "<<000<00<<<0<0<00<"....and it would mean the exact same thing.
What I'm asking you for is a socio-cultural meaning attached to the concept of the number 1.
Instead of giving me that....you provided an example of a language where the symbol for the number 1 means and entirely different concept that is completely unrelated to the number 1.
If you can explain it well enough to refute the claim that it's an instance where apparently simple arithmetic doesn't hold, go for it.
You don't seem to understand what we're disagreeing on. I'll go over it from the start....
I said that just because you project a socio-cultural meaning onto the concept of man or woman doesn't mean that I do or anyone else has to. I explained that I can base those concepts on nothing more than biological fact. You acted like this wasn't something that could be done and everything had a socio-cultural meaning attached to it. Then I gave you an example of concepts without any attached socio-cultural meaning.
1+1=2
These are symbols that refer to concepts.
1 is a numerical concept.
+ and = are concepts describing a relationship between numbers.
2 is another numerical concept.
The symbols can change, and have, across cultures and time. What doesn't change is the meaning...and that's because they don't have any attached cultural meaning.
Your example of the symbol 1 in a binary language holding a different meaning wasn't an example of the numerical concept 1 holding a socio-cultural meaning. Why?
Because it doesn't refer to the numerical concept of 1.
In fact, the numerical concept of 1 can also be written as "one". That's a completely different symbol....but it's the exact same concept.
If you can understand that.....then you can understand that I don't have to attach any socio-cultural meaning to the concepts of man or woman. Now, are you telling me that in your second attempt at finding a socio-cultural meaning to the number one.....it still refers to the factual concept of the number 1
and some other meaning?
Or is this just a mathematical problem and the number 1 refers to the number 1 the entire time?
Because to prove your point, you need to provide an example where the numerical concept of 1 carries some socio-cultural meaning that it cannot be separated from. I sure can't think of any...that's why I
I can find the part of the website that says "
membership is open to all women."
Ok....and it appears that they don't exclude men either. If they do, perhaps men aren't excluded from supporting.
Here's a real life example, albeit a relatively frivolous one. The local churches around here host a monthly men's breakfast. When I arrived to take on this parish, I was informed that as the priest, I was welcome at the men's breakfast despite being a woman; I would be considered an "honorary man." That is an example of a social definition; this group is open to men, and select "honorary men" whom the group wants involved for particular purposes.
That nifty.....but we have this whole separation of church and state thing that keeps the government from poking its nose into the affairs of churches and how they are run. Besides that, we're really looking for demands that are made by the trans community.
Or more to the point, downplaying biological reality as the only determinant of social involvement.
Sigh.
I have literally found sources demonstrating that this is not the argument. That someone doesn't become biologically a person of the opposite sex, but that "womanhood" (or "manhood") shouldn't rest on biological sex.
Well cite one.. because that's not at all what the source you're citing says.
Demands might be too strong a word, but certainly requests.
Some are enforced by policy (eg. in schools and workplaces). But more are underpinned by significant social pressure.
And I appreciate that you are making, at least, informed and intelligent contributions to the thread. But I didn't find much of substance in that post that I could even frame a response to.
I'd prefer specifics that can be examined, rather than broad-brush-stroke claims like saying none of these causes any longer have any worthwhile goals.
Well consider that two of the feminist movement concerns prior to 2016 were....
1. Biological differences between men and women have scientifically shown that women experience temperature slightly different from men so a temperature that men might experience as comfortable can be slightly cold to women, and therefore equality in the workplace meant women should have equal time to control the office thermostat.
2. Crash test dummies were based upon the average physical proportions of men (again, as if we all understand the biological differences between the sexes) and therefore the safety and comfort of men was being prioritized in the making of automobiles.
The word "injustice" or "oppression" may have been used in describing these things but they seem rather superfluous 1st world problems.
As if there's no harm done in the world any more by racism, or sexism, or homophobia, when this is demonstrably false.
I never said any of this....this is yet another problem with the woke cult. I didn't say racism didn't exist. I said that there were legitimate problems identified.....and legitimate solutions proposed.
Is the existence of racism a legitimate problem? Not exactly. It's a common problem that everyone faces but since it's fundamentally the result of an idea or belief....I don't see any possible solutions beyond making it socially unacceptable to be racist. That's not something a political group can achieve or even should necessarily try. It's something we should try to do as individuals. Unfortunately, the woke feel differently. They're pro-racism. They feel it's important to assume things about people based on race....and to distribute certain resources to certain racial groups while depriving others. They've adopted the same mindset as those of the Jim Crow era who believed that a white man deserved certain opportunities or jobs because he is white. The difference is only in which racial groups they believe deserve opportunities and resources because of their race.
This is proven fact. The very last vestige of institutional racism we had was known as Affirmative Action, which was recently struck down to the dismay of the woke.
It just seeks to belittle whole areas of worthwhile endeavour and sweep them away (rhetorically) as irrelevant.
Feminism was started as the pursuit of equal rights under the law. This has been achieved. What other legitimate pursuits are being sought?
And the underlying question is, what is properly Caesar's, and what is God's?
Caesar's domain is rather clearly set out by Caesar himself.
It's not a new dogma. After all, they didn't crucify Christ because he was nice to people. They crucified him because he was a threat to the powers that be.
Of the half dozen or so claimants to being the messiah history recorded from 200BC to 0AD that I can remember, more than one actually had so many followers that they led Jewish armies in open rebellion against the Romans.
Regardless if you believe that Jesus wants you to destroy society for some petty vindictiveness....then you're literally no better than the Christians you condemn.
So; unjust powers are challenged.
What's unjust about them?
Through a particular lens, I guess that could be seen as "inherently destructive," but I think the question is, what are we seeking to put in place, and is that any better?
1. You and the rest of the woke don't have any plans whatsoever for putting something into place. Marxism has never had a plan for the utopia it dreams of. Likewise, woke policy has done nothing but damage things wherever they've been instituted. Defund the police has unilaterally damaged recruiting efforts of the police, lowered standards for applicants, and demoralized police to the point where they avoid intervention whenever possible. The community most hurt by this and other justice system initiatives like bail reform have hurt the very black communities they tried to help the most.
To some degree, yes. That is, after all, part of the Christian message. That in the end all that is evil and unjust will be destroyed, and the reign of God will be complete. As in 1 Corinthians 15:24: "Then comes the end, when [Christ] hands over the kingdom to God the Father, after he has destroyed every ruler and every authority and power."
Then you really have no valid or non-hypocritical way to oppose the Christians who stand in your way.