Einstein and 'God'
Albert Einstein was not a Christian. He had no concept of the God of the Bible or trust in Jesus Christ as his Lord and Saviour. His views on religion and 'God' were evolutionary and pantheistic.
He wrote, 'I cannot conceive of a God who rewards and punishes his creatures, or has a will of the kind that we experience in ourselves. Neither can I nor would I want to conceive of an individual that survives his physical death; let feeble souls, from fear or absurd egoism, cherish such thoughts.'22
'The desire for guidance, love, and support prompts men to form the social or moral conception of God. … The man who is thoroughly convinced of the universal operation of the law of causation cannot for a moment entertain the idea of a being who interferes in the course of events. … A God who rewards and punishes is inconceivable to him … .'23
'During the youthful period of mankind's spiritual evolution human fantasy created gods in man's own image. … The idea of God in the religions taught at present is a sublimation of that old concept of the gods. … In their struggle for the ethical good, teachers of religion must have the stature to give up the doctrine of a personal God … .'24
Answering a Japanese scholar who asked him about 'scientific truth', Albert wrote, 'Certain it is that a conviction, akin to religious feeling, of the rationality or intelligibility of the world lies behind all scientific work of a higher order. This firm belief, a belief bound up with deep feeling, in a superior mind that reveals itself in the world of experience, represents my conception of God. In common parlance this may be described as "pantheistic" (Spinoza).'25
It is thus clear that when Albert mentioned 'God', e.g. 'God does not play dice with the universe', and 'The Lord God is subtle, but malicious he is not',26 he was referring to something like rationality in the universe. He is recorded as saying that a 'deeply emotional conviction of the presence of a superior reasoning power, which is revealed in the incomprehensible universe, forms my idea of God'.27 However, he certainly was not referring to anything like the God of the Bible, who is Creator, Lawgiver, Judge and Saviour.
Addressing Princeton Theological Seminary on May 19, 1939, Albert said, '[A] conflict arises when a religious community insists on the absolute truthfulness of all statements recorded in the Bible.'25,28
Christian apologist Dr Hugh Ross claims that, despite not believing in the biblical God, 'Einstein held unswervingly, against enormous peer pressure, to belief in a Creator.'29 However, in the normal meaning of these terms, Einstein believed no such thing (see aside below on starlight and time). Thus, Christians who inappropriately invoke Einstein in their preaching, writing or witnessing do so to the detriment of their cause.