Most people would not see a difference between infinite time and eternity.
But I think I see what you are getting at. Infinite time is still time, and eternity is timeless, so they are not quite the same thing.
However, ever since Einstein, we have understood time to be a property of space: the space-time continuum. Time measures movement and movement is a change of position in the space-time continuum. So without space, energy or matter, there is no time either. Hence, under big bang theory, time is not infinite.
Hello gluadys,
In Mark 12 Jesus talks about the interaction between physical world "time" and spiritual world existence. Jesus, before His death and ressurection (in physical time), tells us that Abraham, Isaac and Jacob are not dead waiting to rise from the dead, but alive in heaven (spiritual world). Moses and Elisha (spritual world) also visit Jesus before His death and ressurection (physical time).
We know that Abraham, Isaac and Jacob can only go to heaven (spiritual world), through the death of Jesus, a specific point in physical time which had not happened yet in the physical world "time". We know that, "
Time measures movement and movement is a change of position in the space-time continuum", only effects the physical world not the spiritual world
. We know that saints in heaven (spiritual world) are not bound, limited or controled by physical time (physical world) in any way. "time" is an attribute of the physical world and has no control or effect on the spiritual world.
Would you agree that the thrust of Jesus teaching to the Sadducees, about the Power of God, is that our spiritual eternal God exists outside of physical time in the spiritual world and that saints born into eternal life in the spiritual world also exist outside of physical time and that physical time has no effect on our spiritual world God or the spiritual world saints?
Abraham, upon his death, crossed over from the physical world at a specific point in physical time to the spiritual world, where he exists outside of physical time. Abraham, in the spiritual world, can be present at any point in physical time, even infinite past, because he, as a saint in the spiritual world is not bound by physical time.
Creation is similiar to Abraham's crossover interaction bettween physical world to spiritual world, but the reverse direction. Where saints cross over into eternal life, at Christ's death on the cross, where they live outside of physical time and unrestricted to all of past, present and future, physical time, God Who lives outside of physical time, poured forth all of physical time, both infinite past and infinite future physical time, from a specific point in physical time, at the time of Adam.
Do you agree that our spiritual God, and saints in the spiritual world, live outside of and unrestricted by physical time, physical time which is only an attribute of the physical world (movement and change between empty space, matter, energy and strings) and physical time is not an attribute of the spiritual world?
Would you agree that a, spiritual world/physical world, interaction from God, Who exists outside of and Omni-Present to the whole of physical time, can bring infinite past and infinite future physical time into existance at a specific point in physical time, similiar to Abraham, who at a specific point in physical time, crosses over from the physical world, where he is bound by time, to the spiritual world, where he exists outside of, and unrestricted by, physical time?
Would you agree that God who exists outside of and unrestricted by physical time, "
Time measures movement and movement is a change of position in the space-time continuum" (physical world, not spiritual world), canbring infinite past and infinite future physical time into existence at any point in physical time which He chooses?
NAB MAR 12:18
Then some Sadducees who hold there is no resurrection came to him with a question ...\\...12:24 Jesus said: "You are badly misled, because you fail to understand the Scriptures or the power of God. When people rise from the dead, they neither marry nor are given in marriage but live like angels in heaven. As to the raising of the dead, have you not read in the book of Moses, in the passage about the burning bush, how God told him, 'I am the God of Abraham, the God of Isaac, the God of Jacob'? He is the God of the living not of the dead, You are very much mistaken."
NAB LUK 20:37
Moses in the passage about the bush showed that the dead rise again when he called the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. God is not the God of the dead but of the living. All are alive for him.