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When did “consciousness” enter the Universe?

Guy Threepwood

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It can be argued that the concept of the future, requires the capacity of remembering past predictions made, which then turn out as being true in the present, thus leaving one with a perception that the future actually exists. Perhaps that's our minds creating the meaning of 'anticipation' you mention there(?)

To some extent I'd agree- creativity needs inspiration, meaning, desire, will, to some degree based on perceptions already gained, right?- and so the point would remain, these are all perceptions- unique to a creative mind.

Maybe .. but (so the argument goes and somewhat superficially paradoxically), that distinction is still dependent on our ability to recall past events.

Underpinning all of this, is our minds creating our sense of time .. which is absolutely so fundamental for us, it ain't funny!

Sure, and that underscores the point again- the more these phenomena rely on perceptions of the mind, the more the creative output reflects those perceptions of a mind.

Many scientists, secular and otherwise, have remarked on how peculiar it is, that the universe so lends itself to our own inherent ability to understand it.
 
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Guy Threepwood

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Well, it certainly seems our (human) imaginations have very extensive capacities, (with some more than others).

Mind you, I think we're all pretty familiar with the aphorism which starts out: 'No-one could ever have imagined, or foreseen .. {etc}'?

Certainly, we can imagine a steady state universe like Hoyle, a big crunch like Hawking, or a missing link like the forger of Piltdown man- all examples of creating novel things in the imagination that didn't exist.

Ultimately, how does anything truly novel come to be without this capacity?
 
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Bradskii

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Many scientists, secular and otherwise, have remarked on how peculiar it is, that the universe so lends itself to our own inherent ability to understand it.

This is nothing more than expressing amazement at the process of evolution and the emergence of intelligence. That we have evolved to understand our environment to a certain extent could be considered axiomatic.
 
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FrumiousBandersnatch

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So are you saying that we have free will and reason, and that it has causal power over our physical bodies inside of a closed system of strict laws?
What I said was that the laws of motion govern how people move, not why they move; unless, by 'laws of motion' you mean all the laws of nature (physics, chemistry, etc).

Free will is just a way we talk about our experience - we experience making choices and decisions, and when we feel we are not constrained or coerced in doing so, we say we are exercising our free will (if you mean something different by 'free will', please describe it). This is the subjective view.

Objectively, a choice or decision is a deterministic evaluation, effectively a calculation; all the events involved are causal and, for all practical purposes, deterministic - we make choices for reasons that are rooted in our experience of the world, our innate predispositions, our current emotional state, and so-on, all determined by causal sequences of prior events.

As Schopenhauer said, "A man can do what he wants, but not want what he wants". IOW, your wants, drives, desires, & emotions ultimately arise from feelings that are not consciously originated.

So we have a technical explanation about brain processes that conveniently allows for “bizarre” behaviors that just so happens to match up perfectly with what things would look like if people had wills that have causal influences over physical bodies, and these wills make decisions, and these decisions tend to be goofy at times, or bone headed, or cause self injury, etc. So brain processes have an error factor that perfectly matches up with the “Myth” of a non-computational mind? Wow what a convenient error factor for scientific consensus!
Incredulous sarcasm is not an argument. What we call 'will' is just the motivation to do what we want, i.e. goal-directed behaviour. It has causal influence over the body because it is a bodily (neural) process - nerves can activate muscles. Two descriptions of the same phenomenon - one subjective and experiential, one objective and physical.

There’s no behaviors whatsoever that humans could possibly engage in that can’t conveniently be explained away by technical scientific talk.
Good! Your disparaging tone notwithstanding, scientific explanations are what we want.

Even worse you actually used the words “Appears To” in your reply. Why do you rebel against embracing BOTH science, and the complicated goofy funny but also dangerous mess called human minds? I don’t protest science, science is awesome, I just call out cases where people get too seduced by science and refuse to let our will in.
Lol! 'even worse' than having a scientific explanation, I'm explicit about it being a conclusion based on observational evidence and not absolutely certain. But hey, that's how science works.

Humans literally step back from their evolutionary instincts, and they get behind their default perceptions and their default illusion of reality that evolution has equipped us with…and we have the capacity to second guess it all and go against it in the direction of our choice.
No, they don't literally step back, they metaphorically step back. Yep, we're sophisticated learning systems; evolution has provided us reasoning capacity and the ability to set ourselves new goals.

Same exact situation for our cultural conditioning, we can also step back from it, re-evaluate it, and make a more informed final decision. We also repeatedly challenge the default illusion of ultimate reality on a grand scale that evolution has given us, we constantly seek out what it really looks like IN DEFIANCE OF evolution. None of these things are required for survival in our surroundings, or for our procreation. So we can’t explain this with evolutionary theory…
Not in defiance of evolution - the traits you mention are all evolved. Curiosity, inventiveness, culture, etc., all have a selective advantage. It's all well explained by evolutionary theory. If you look at our close primate relatives, chimps and bonobos, you'll see the rudiments of those same traits.

but gee I’ll bet all the money that I have that you could conveniently come up with a “More Robust” scientific explanation for this that excludes the obvious conclusion that we have wills that have causal power over our physical bodies. Of course you can when you practice a self fulfilling prophecy where nothing can ever fall outside of scientific jargon.
Explained above.

Psychology needs to co-exist with scientific theories in order to explain us...as opposed to the claims that psychology “Reduces” to physics. How do you explain the success of psychology? In the 19th century it shocked many scientifically minded people that you could actually help troubled patients by just talking to them (as opposed to the theory that every problem with the mind was just due to some physical or chemical ailment or deformity). But again, the self fulfilling prophecy of scientific consensus will no doubt be able to explain this one away as well with technical scientific processes of some sort. Don’t you think it gets pretty ad hoc?
Psychology, until fairly recently, has not been particularly successful; a number of models have been tried and abandoned. But of course it's possible to help people by talking to them, just as it's possible to harm them; computationally you're giving them fresh input to process that can change their internal state, psychologically you're helping them understand themselves and establish new beliefs. Two different descriptions of the same phenomenon.

Again, you're disparaging about science being able to provide explanatory models for complex phenomena, but that's what science does. The important thing is that they are testable models, and it helps if they make useful predictions.

I was in no way striving for any kind of neuroscience accuracy here, it was a totally made up scenario for the thought experiment of how adding a key section of matter would be the missing ingredient for consciousness.
What for? Scoffing at a 'totally made up scenario' is simply irrelevant.

The problem of psychophysical emergence doesn’t disappear if consciousness was a process of incremental steps. You have the same exact problem of psychophysical emergence for bodies & minds developing together in incremental stages.
Sure - that's a characteristic of emergent phenomena, they have rules and ontologies that bear no obvious connection to the rules and ontology of the underlying phenomena. There will always be a connection but it's typically subtle and non-obvious. The connection between the objective & subjective ontologies is certainly non-obvious, and is yet to be described.

Lol which part made you think I was emotional? I wasn’t angry or emotional but you saying that makes me think that I may have sounded cocky somewhere, my bad!!
The sarcastic tone, the use of all caps and exclamation marks, the misrepresentation of my position (if you want to know what I think, just ask), all gave that impression.

I’m the longest posting wind bag in this place and even this reply is long Haha
And yet it's all been expressions of incredulity, and you've failed to explain your position or answer any of the questions I asked about it ¯\_(ツ)_/¯

I'll leave the readers to draw their own conclusions.
 
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Guy Threepwood

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This is nothing more than expressing amazement at the process of evolution and the emergence of intelligence. That we have evolved to understand our environment to a certain extent could be considered axiomatic.

I understand that but I'd say the observation goes beyond. e.g. Much of what we know about the composition and structure of the entire universe, comes from our study of the Sun's corona, which in turn is made possible by the fact that the disk of the moon perfectly masks that of the sun's during an eclipse-

This remarkable coincidence would be entirely arbitrary to our evolution as organisms merely fighting for biological survival- but utterly invaluable to our understanding of the cosmos.

i.e- the universe's capacity for self awareness.. the inherent consciousness of the universe itself

"The most incomprehensible thing about the universe is that it is comprehensible" Albert Einstein
 
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Bradskii

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e.g. Much of what we know about the composition and structure of the entire universe, comes from our study of the Sun's corona, which in turn is made possible by the fact that the disk of the moon perfectly masks that of the sun's during an eclipse-

Whoa...back up that truck. It sounds like you're serious. And if so, you just derailed the conversation big time.
 
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tas8831

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Many scientists, secular and otherwise, have remarked on how peculiar it is, that the universe so lends itself to our own inherent ability to understand it.
Quotes are cool.

One of my favorites:

"Evolution is not a theory in crisis. It is not teetering on the verge of collapse. It has not failed as a scientific explanation. There is evidence for evolution, gobs and gobs of it. It is not just speculation or a faith choice or an assumption or a religion. It is a productive framework for lots of biological research, and it has amazing explanatory power. There is no conspiracy to hide the truth about the failure of evolution. There has really been no failure of evolution as a scientific theory. It works, and it works well."

I say these things not because I'm crazy or because I've "converted" to evolution. I say these things because they are true."
- Todd Wood, PhD. YEC.
 
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tas8831

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it's physical form required information, & information is immaterial in the sense of having no inherent physical form- or transcending any physical medium. Information which demonstrates a capacity for anticipation- a phenomena unique to a creative mind.
A creative human mind. As that is the only such mind that we have evidence of existing (not to belittle our obviously creative non-humans on earth).
To put it another way 'In the beginning was the Word, and the Word was with God, and the Word was God'
Or even another way - creationists like to limit their deity to the creative powers of their own limited imaginations.
 
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Guy Threepwood

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Whoa...back up that truck. It sounds like you're serious. And if so, you just derailed the conversation big time.

Well I didn't meant to touch a nerve! it's not exactly a controversial observation in itself, but it does clearly allow the universe to be more aware, conscious of itself than it would otherwise be.
 
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Bradskii

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Well I didn't meant to touch a nerve! it's not exactly a controversial observation in itself, but it does clearly allow the universe to be more aware, conscious of itself than it would otherwise be.

We are the bits that are conscious. Nobody put the moon 'just there' for our benefit. It's like saying that it's amazing that we have just the right amount of skin to cover our bodies. Now surely that was designed!
 
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Guy Threepwood

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We are the bits that are conscious. Nobody put the moon 'just there' for our benefit.


Well that's the question at hand, we don't know- we have no precedent for how sentient life supporting universes are 'usually' created, and my position is apparently not as solidified as yours.

Somebody once said 'Doubt is an uncomfortable position. But certainty is an absurd one'. :)

It's like saying that it's amazing that we have just the right amount of skin to cover our bodies. Now surely that was designed!

Not at all, the distinction being, that however it came about, our skin was arguably a design constraint for our (and many species') mere existence- whether by intentional design or Darwinism.

A celestial light masking entity that allows us to better investigate the chemical structure and composition of the larger cosmos- not so much. Consider also that the ratio is not fixed, the moon is receding from the Earth, the 'coincidence' occurs at the precise time it can be taken advantage of. That's not a slam dunk for anything, just a very striking example of a curious aid to scientific investigation, among many others scientists of all stripes have noted.

Having said that- you are also touching one of many examples of paradox in incremental development aka irreducible complexity: The skin is an organ which is produced by processes which require protection from the surrounding environment by... some sort of skin. Again where a process lacks anticipation, it lacks the same capacity to bridge unstable gaps in the sequence of development.
 
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FrumiousBandersnatch

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Consciousness is something we do, yet has no properties. It can't be defined yet we all have it.
Consciousness has many properties; it's subjective, phenomenal, situated; it has integration/integrity/unitarity, abstraction, generality, selectivity, dynamism/transience, uniqueness/individuality, self-awareness/reflection, attention/focus, diversity, temporal order; it is informational... plus many more.

It can and has been defined, in a variety of ways; it's just not well-defined, it has no one consistent definition.

It's like an ocean in that it's all around us. If we take human beings alone, not counting all of the animals, there are billions of human consciousness walking about. It's hard not to bump into another consciousness in human form.
Sure, there are many creatures that are conscious. But can you bump into bits of an ocean? ;)

I couldn't be typing this with out being conscious of what I'm doing, temporal or not. Personally I go with the spatial extent. It's kind of like substance that has no substance. And consciousness extends beyond the body, sometimes with great reach.
Consciousness is a process, processing information about the world, both internal and external. The scope of awareness extends beyond the body via the senses, but the process occurs within the skull.

This whole conversation on consciousness is in line with Mysticism. When the language and the way of the Mystic is not understood, at that point I agree, it's probably best for that person to avoid anything to do with that particular spiritual trajectory. When it is understood though, a whole new world opens up to a person.
Mysticism is good for making you feel better, but little else. There is no one 'way of the Mystic', but many competing and sometimes conflicting ways. Being subjective and ineffable it has no verifiable claim to knowledge.

For example, according to Hindu Advaita Vedanta mysticism, there is only one thing in the universe, Brahman, and we are it, or part of it, and it is unchanging and eternal; but according to Buddhism, reality is constantly changing and ephemeral - it explicitly rejects the immutable atman (soul), without beginning or end, of Vedantic mysticism, in favour of the anatta (no-soul) doctrine. Those are just two of the biggest religious mystic religious traditions.
 
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FrumiousBandersnatch

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... information is immaterial in the sense of having no inherent physical form- or transcending any physical medium.
It's trivially true that there is information in everything, but it's always physical. That particular informational content is substrate independent is only true of symbolic (representational) information.
 
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FrumiousBandersnatch

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Certainly, we can imagine a steady state universe like Hoyle, a big crunch like Hawking, or a missing link like the forger of Piltdown man- all examples of creating novel things in the imagination that didn't exist.
The first two were predictions based on models from observational evidence. The Piltdown man forgery was a hoaxed interpolation, again based on a model from observational evidence. No great novelty there.

Ultimately, how does anything truly novel come to be without this capacity?
Creativity involves arranging what is already known or available in new ways; it's not so mysterious.
 
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FrumiousBandersnatch

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A celestial light masking entity that allows us to better investigate the chemical structure and composition of the larger cosmos- not so much. Consider also that the ratio is not fixed, the moon is receding from the Earth, the 'coincidence' occurs at the precise time it can be taken advantage of. That's not a slam dunk for anything, just a very striking example of a curious aid to scientific investigation, among many others scientists of all stripes have noted.
It's handy, but much of what we know about the composition and structure of the entire universe doesn't or didn't depend on it. Just as in daily life, out of all the ways things could be in the cosmos there will inevitably be some interesting, possibly useful, coincidences - it would be remarkable if there weren't.
 
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Guy Threepwood

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It's trivially true that there is information in everything, but it's always physical. That particular informational content is substrate independent is only true of symbolic (representational) information.

Agreed, and it is sometimes called specified v Shannon, functional or determining information, but I like your definition of the distinction- 'symbolic (representational) information'.
 
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Guy Threepwood

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The first two were predictions based on models from observational evidence. The Piltdown man forgery was a hoaxed interpolation, again based on a model from observational evidence. No great novelty there.

Well according to Hoyle himself it was based explicitly on desperately trying to avoid anything that appeared to agree with the Bible- to the point he carried it to his grave in 2001

Creativity involves arranging what is already known or available in new ways; it's not so mysterious.

Agreed again- there is no appeal to the supernatural here, just a perfectly demonstrable scientific phenomena with objective fingerprints.

It is somewhat ironic, that it is atheists that are more likely to insist that creative intelligence is NOT a supernatural phenomena in any way- and yet and at the same time, exclude it as an explanatory power for violating methodological naturalism!
 
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FrumiousBandersnatch

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Agreed, and it is sometimes called specified v Shannon, functional or determining information, but I like your definition of the distinction- 'symbolic (representational) information'.
That's what Shannon information is about, i.e. messages and expectation values (surprise). The brain is acutely sensitive to Shannon information, to the extent that the balance between predictability and surprise plays a fundamental role in everyday life, particularly social interaction and entertainment.
 
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Guy Threepwood

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It's handy, but much of what we know about the composition and structure of the entire universe doesn't or didn't depend on it. Just as in daily life, out of all the ways things could be in the cosmos there will inevitably be some interesting, possibly useful, coincidences - it would be remarkable if there weren't.

I take your point, but you could use the same rationale to assume that the gambler playing 4 royal flushes in a row just got lucky.

It comes down to the quality and quantity of information we are dealing with, but I'd say 4 royal flushes sell the universal constants, physics, chemistry, biology very short. There are an infinite number of possible configurations which utterly fail to produce space/time, far less the topic of this thread 'consciousness' -odds which are conceded by the necessity of an infinite probability machine- (multiverse) to overcome them.

But at some point you cannot be sure enough that 'cheating' is so entirely impossible as to be left only with chance.
 
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FrumiousBandersnatch

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Well according to Hoyle it was based explicitly on desperately trying to avoid anything that appeared to agree with the Bible- to the point he carried it to his grave in 2001
That characterization is a bit extreme - the steady-state model was the default until Einstein acknowledged Le Maitre's work. Hoyle thought the idea of a beginning to the universe was unscientific and that scientists supporting it were unconsciously influenced by biblical creation. But in later years he wasn't averse to the idea of intelligent interference in nature, if not intelligent design.

It is somewhat ironic, that it is atheists that are more likely to insist that creative intelligence is NOT a supernatural phenomena in any way- and yet and at the same time, exclude it as an explanatory power for violating methodological naturalism!
Seriously? that's not my experience. Creative intelligence is at the core of methodological naturalism; how else can we formulate hypotheses?
 
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