I did a post previously about Isaiah 14 chapter and no one seemed interested to discuss matters except one particular individual.
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Satan was never a created holy angel by any Scripture in the Word of God, anywhere.
The cherubim are not serpents, no part of them is a serpent or a dragon.
Cherubim have four faces.
Cherubim have one lion face
Cherubim have one eagle face
Cherubim have one Adam face
Cherubim have one Ox face.
The Ox face is the Cherub face.
Cherubim have four wings each.
Cherubim have Adam hands under their wings.
Cherubim have Calf hooves for feet.
Cherubim have calf legs.
Whoever invented the fable that Satan is a fallen angel, and then tried to make him -to boot- a fallen Cherub, is a false teacher, and a maker of fables that God did not give any reason in His word to even think.
The only fallen angels mentioned in the Word of God are of the order of the Watchers, who appear as a flame of fire or as a "man/ish", in Scripture.
Also, in Ezekiel 28, we have Adam himself mocked as the spirit dwelling in the the king of Tyre; and all Adam is one single Adam spirit, and each seed come to fruit in the Adam race has the house/flesh body built for the soul come into its being, by that residue of the Adam spirit in each Adam seed, doing what the Creator commanded that Adam spirit to do, in the beginning of creation; which was to multiply the one Adam kind so as to get sons of God of the human being kind for the Glory to indwell, as the first temple not made with hands, for that Glory.
That YHWH is mocking the Adam spirit and all in Adam who do what the King of Tyre do, is the same as mocking the Pharaoh of Egypt in Ezekiel's time for saying what he did not say, but what his ancestor did say at the time of the Exodus from Egypt: for it was that Pharaoh who said to Moses; "I do not know YHWH. My river is my own and I have made it for myself".
Eze 29:3 Speak, and say, Thus saith the Lord GOD; Behold, I
am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river
is mine own, and I have made
it for myself.
Jasher 79:46-51
http://www.speakingbible.com/jasher/B01C079.htm
51:And the anger of the king was kindled at their words, and he said to them, But who amongst all the Gods of nations can do this? my river is mine own, and I have made it for myself.
Adam was in the Garden of Eden/Paradise in the third heaven, in the Holy Mount of God above, and Adam was cast down to earth.
2 Cor 12:
2 I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth; such an one caught up to the third heaven. 3 And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth...
4 How that he was caught up into paradise..
God is addressing the Adam in Ezekiel 28, and in the same passage he also calls the prince of Tyre an Adam.
It is futile to call the prince of Tyre someone else other than the King of Tyre addressed in the same chapter, for in Daniel 10, the Prince of Persia who was fought in the heavenly realm, so as to bind him to the Word of God and let Israel go, is over the Prince of Persia in the earthly realm, which Prince was King Cyrus.
When the heavenly Prince over Persia was bound to the Word of God by the messenger who then came to Daniel, then the earthly Prince/king of Persia, Cyrus, let Israel go [and he who came to Daniel is the same who showed John the things to come, in Revelation, and as he was a brethren of John's -a fellow human being, and a fellow prophet- then I do believe that he was the glorified Enoch, who dwells with and rules with the watchers, and who read the tablets of heaven, called "the Scripture of Truth" in Daniel 10:21].
http://skipmoen.com/2010/11/18/adam%E2%80%99s-real-sin/Anointed Cherub – Ezekiel’s prophetic announcement to the king of Tyre describes more than we might think. Ezekiel provides us with a midrash on Adam. We need to pay close attention to the prophet’s words since they tell us a great deal about God’s intention for creating human beings. “You were in Eden, the garden of God,” Ezekiel writes. This is certainly not historically true of the king of Tyre, but it is true if we look at the general pattern of human behavior as seen in our progenitor, Adam. The prophet tells us that Adam had it all. Everything was prepared for him. He was placed on the holy mountain of God, blameless from the moment of his creation. He was anointed cherub.
Now what does that mean? What do the cherubs do? The word
kerub isn’t used very often in Scripture. Our English word
cherubim is a transliteration of the Hebrew
kerubim (plural), not a translation. Why? The root word
kerub is supposed to be the past participle of the verb
karab (according to the way Hebrew nouns are formed), but this verb does not exist in Hebrew. The word does occur as a noun in other places, some of which are quite interesting: Genesis 3:24, Psalm 99:1 and Psalm 18:10. The design of the cherubim above the ark is similar to the description found in the vision of Ezekiel (1:4-14). Ezekiel adds to the picture in 10:18-22. You can compare this with John’s vision in Revelation 4:6-8. The
kerubim were assigned the task of keeping sinful Adam and
Havvah out of the Garden. Their images also guarded the ark of the covenant, standing on both sides of the mercy seat covering. In other words, they are guardians of God’s purposes for righteousness. Now Ezekiel tells us that
Adam was supposed to play that role. He was anointed to guard (cover) the Garden, the representation of God’s good creation.
But something happened.
Ezekiel’s prophetic word describes the tragic event of Adam’s sin as
idolatry. Adam served the serpent rather than YHWH. Adam listened to the voice of the serpent rather than the voice of YHWH. Adam
remembered the words of the serpent but forgot the words of YHWH. Adam, not Eve, made the deliberate choice to serve himself and someone other than YHWH. Adam was created for leadership (
mashah – anointed – is often used to describe a ceremonial ritual designating a leader). What kind of leadership? The leadership of the
kerub, the guardian of God’s Garden, the protector of all that is good in the eyes of the Lord. But Adam took care of himself. He became the guardian of his own interests. That made him an idolater and required God to remove him from the Garden of Good. By the way,
Havvah was also appointed a guardian – the guardian of Adam.