I agree. But that was not a miracle on a world wide global scale, it was a miracle on a personal one.
So what?
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I agree. But that was not a miracle on a world wide global scale, it was a miracle on a personal one.
Whatever the case may be, I think my point still stands - that the highest form of revelation should be embedded into Reality itself, which was the question in your OP.Actions have consequences. This seems to me to be an application of the principle of cause and effect.
I reject this if it is taken in the absolute. God stays the same and does not change.
Whatever the case may be, I think my point still stands - that the highest form of revelation should be embedded into Reality itself.
Yes, because implicit in that statement is the idea that God would be using human language, which is fallible. I don't see why a supposedly infallible being would use fallible methods to transmit its supposedly infallible message.
The language of natural Law.
So what?
In terms of early Buddhism, its whole system revolves around what we consider the perceivable Laws governing Reality and nothing more. For us, anything else would belong in the realm of imagination.We believe that God has spoken both through creation (perhaps what you mean by "natural law") and also through human language. Reading creation can tell us a lot about God, but it's not sufficient to tell us many other things that we need to know. For example, creation cannot tell us what God's plans are for creation.
In terms of early Buddhism, its whole system revolves around what we consider the perceivable Laws governing Reality and nothing more. For us, anything else would belong in the realm of imagination.
I do not perceive "God", therefore I am agnostic to its existence.
How so?
That is true, but I never claimed that I hold the same standards for all subjects. In fact, I admittedly don't - and I don't think it's a bad thing.You probably believe in many things that you cannot perceive. Examples would be ethical norms and Buddhist philosophy.
First of all, it shouldn't contain incorrect scientific facts. The world isn't six thousand years old, there wasn't a global flood, and mankind isn't descended from two individuals.
That is true, but I never claimed that I hold the same standards for all subjects. In fact, I admittedly don't - and I don't think it's a bad thing.
When it comes to the highest good, I personally hold the highest standards and expectations for it. For lesser subjects, I have lesser standards.
I wouldn't include scientific facts which pre-scientific peoples wouldn't understand, but I wouldn't use stories which hadn't actually happened either.